Who Really Gives A Crap About The LBRP, Anyway?

Who Really Gives A Crap About The LBRP, Anyway? July 22, 2019
Image by Pixabay


“Those who regard this ritual as a mere device to invoke or banish spirits
are unworthy to possess it. Properly understood, it is the Medicine of metals
and the Stone of the Wise.”

–Aleister Crowley


I’m sure a fair amount of people primarily interested in neo-paganism, polytheism, and/or traditional witchcraft will find themselves wanting to tune out from reading this post. But since this ritual (and those who created it) had a HUGE influence on modern paganism and witchcraft in a variety of ways, I really think that this is a useful blog post for pretty much anyone. Or at the very least, interesting to those wanting to learn more about magical and occult history. This post is based on an outline of a lecture on the subject which I’ve given at a number of places including the local OTO.

So. Let’s dive in, shall we?

The LBRP is an acronym which stands for the “Lesser Banishing Ritual of the Pentagram”. I would argue that the term “banishing” is a misnomer, owing mainly to the drawing of the Earth banishing pentagrams during the rite. This ritual is primarily a microcosmic one, meaning that it affects your personal space and your personal space alone. It’s frequently been overused from anything to house cleansings to exorcisms, all of these tasks this ritual cannot help with. But it can be very useful in a lot of other ways, including personal centering, grounding, and purification/cleansing. A fantastic blog post breaking down the actual performance of the rite can be found here. I’m mostly going to break down its history and symbolism.

The ritual itself was primarily invented and used by the Hermetic Order of the Golden Dawn, an initiatory ceremonial magic order founded by a few Freemasons in the late nineteenth century. Originally it was the only ritual given to the Outer Order of the Golden Dawn. Tool consecration and learning magic did not occur until one became an Adeptus Minor of the Inner Order of the Golden Dawn, also known as the RR et AC (Rosæ Rubeæ et Aureæ Crucis). To say that this was a crucial foundational ritual would be an understatement, and I can personally attest to how important this rite was while undergoing the outer order and its elemental grades and alchemy.

Within the LBRP contains a rich history of Pagan, Christian, and Jewish influences. The prayer/invocation to the archangels at the end comes straight from the Hebrew Shema prayer:

May the angel Michael be at my right,
and the angel Gabriel be at my left;
and in front of me the angel Uriel,
|and behind me the angel Raphael…
and above my head
the Sh’khinah (Divine Presence).

The archangels had their attributions and positions switched around by the Golden Dawn, mainly to reflect the Christian versions and interpretations of these archangels versus the Jewish. The elements themselves were placed in the directions they were due to the influence of the Greek Four Winds:

  • Zephyrus the West wind and god of spring (Water)
  • Eurus the East wind and god of autumn (Air)
  • Boreas the North wind and god of winter (Earth)
  • Notus the South wind and god of summer (Fire)

And the idea of the elements themselves as we know them? Also from the ancient Greeks. Different philosophers came up with each of them but Empedocles was the one who put them all together and referred to them as “roots”.

The Golden Dawn has been such a huge influence that these attributions have stuck around for the most part throughout much of modern paganism. This is also due mostly to the fact that the Golden Dawn was also a big factor in both Thelema and initiatory Wicca which in turn influenced modern paganism.

In each of these directions an Earth banishing pentagram is drawn. The reason for this is fairly straightforward, but not immediately obvious. Malkuth on the Qabalistic Tree of Life is the material, earthly realm and within it all of the elements are contained. Using this pentagram allows one to balance each of the elemental influences in ourselves–which is absolutely critical as a Golden Dawn initiate undergoing elemental alchemy. If you are focusing on any of the others, there is bound to be a natural imbalance. This rite straightens you out.

Pentagrams and their usage are pretty old, dating back to Pythagoras and also used in early Judaism and Mesopotamia.  Pentagrams were also used in Agrippa and Eliphas Levi‘s work, and those two authors were the most likely source for the Golden Dawn using them in their works. Levi was the first to give the pentagrams elemental attributions. The pentagram also has a rich amount of symbolism associated with it, including representing the extremities of the human body. Once again, the self/microcosm is the target of the rite.

The Qabalistic Cross is Lord’s Prayer translated into Hebrew: “For thine is the kingdom, the power and the glory forever and ever amen.” The reason why “V’Gevurah” is intoned while touching the right shoulder and “V’Gedulah” on the left is because Geburah (Gevurah in Hebrew) and Chesed (Gedulah) are two different sephiroth on the Qabalistic Tree of Life, and in putting those there, you are placing the tree on your body versus facing it. Again, this is a microcosmic/personal ritual and pertains directly to you and your immediate personal aura. When you clasp your hands at the end, you are establishing yourself at the center of space and also directly addressing where Tiphareth would be if the Tree of Life were placed on your body. This sephira pertains to the sun, rebirth, the Holy Guardian Angel, the Holy Spirit, Christ, Dionysos, Mithras, etc. This is further emphasized by the mention of the “six-rayed star”, six being the number associated with the Qabalistic sephira of Tiphareth.

This is but the briefest primer on the LBRP. It contains within it a lot of layers and as anyone who has performed it on a regular basis can attest, it’s a wonderful place to learn about how to manipulate, sense, and project energy, engage in active meditation, balance out your personal sphere and any elemental influence, and get started on the road towards learning magic and practicing ritual on a daily basis. And that’s just barely scratching the surface of what this rite can do and is about.

"This entire planet, and all that has occurred upon it, is the common property of ..."

On Segregation In Pagan & Occult ..."
"very good article! I would add that one must not only hear but listen is ..."

Polytheism In Action: How Does One ..."
"Leeanne,What ancient Greek source are you citing for your authoritative pronouncement that "hecate is the ..."

Why I Absolutely Loathe And Despise ..."
"Sorry to say but hecate is the crone https://uploads.disquscdn.c..."

Why I Absolutely Loathe And Despise ..."

Browse Our Archives

Follow Us!

What Are Your Thoughts?leave a comment
  • Ian Phanes

    One historical detail: The original document given out by the Golden Dawn as “The Pentagram Ritual” only mentions the banishing pentagrams in a footnote. The standard form was supposed to be the invoking form. Regardie suggested doing the invoking form once a day and the banishing form once a day, and then included the banishing form in both the opening and closing of some of the rituals in _The Golden Dawn_. I think what happened was that people saw that and decided that the banishing form was the important one, and taught that form as primary.

  • Scarlet Magdalene

    Yup! The Regardie book gives out this info and yet for some reason in the modern orders there is far more emphasis on the LBRP vs the LIRP (back then was just LRP with both forms). LIRP is typically treated as an “outer order version” of the SIRP, which they don’t teach or “let” you do until much later. I believe for me it was around Portal but would have to check my notes on that.

  • Ian Phanes

    I think the ADOA did a good integration of the invoking and balancing aspects in their Sphere of Protection:

  • Samantha Sabovitch

    This is fantastic and timely. I’ve been feeling a pull to start doing the LBRP daily, but as a solitary who doesn’t have mentors, it’s difficult to sift through information on how and why. Thank you for this post.

  • Brenda Keitt

    I have been performing this ritual for thirty plus years and find it very powerful in cleansing my personal space. I have taken to doing it on the astral for the past year and find it even more potent there.

  • Aesithiar Runekafi

    It’s important for those who understand. I don’t expect witches to understand or care. But there is a good portion of the community that utilize and delve into the understanding of this ritual and find a multi-faceted structure that very powerful.

  • Andrew Scott

    I found this post extremely good and enlightening in many ways. One thing I am curious about is whether readers here are familiar with the Greater Banishing Ritual of the Pentagram.
    In the order I was originally trained in, the LBRP was used to train people because it had all the basic elements of ritual magic although the specific correspondences for the four compass points were different. We were taught the ones generally used were not correct but were actually changed to protect the real teachings.