The Origin of Life (RJS)

Among the issues shaping the origins debate, the most complex scientific questions surround the origin of life. Gerald Rau outlines some of the confusion and uncertainty concerning the origin of life in chapter 4 of his book Mapping the Origins Debate: Six Models of the Beginning of Everything. I’ve written on this before, but it bears repeating with emphasis.

From the point of view of science, the origin of life is a wide open problem with a great deal of speculation, some experiments, and very little hard evidence. Part of the problem, as Rau emphasizes, is that life formed rapidly on earth once it cooled. Well, “rapidly” depends on context of course. The earliest fossils date to somewhere around 3.6 billion years ago. Thus it appears that life formed within 1 billion years of the formation of the earth, within half a billion years of the time the earth cooled sufficiently to allow rock formation, and probably within a 200 million years or so of the time the earth cooled below the boiling point of water.

But how did life originate? Textbooks and such, especially at the K-12 and even undergraduate level often leave the impression that it is a solved problem – all that remains is to fill in minor details, dot the i’s and cross the t’s so to speak.

One website puts it like this:

Earth’s ancient oceans, while lifeless, but were filled with the chemicals needed for life. These chemicals were not alive, but they were there, sloshing around. They call these chemicals “Primordial soup”. Instead of alphabets, this soup was filled with amino acids, proteins, lipids, and other basic components that are commonly found in life forms today.

It is believed that life began on the shores of these ancient oceans, in pools of water called tidal pools. These shallow pools would have been full of this “life soup”. Over many millions of years, as the ingredients of life splashed around in these pools, possibly helped by lightning strikes, they formed the first cells.

Another site – geared toward helping students prepare for the SAT ( says:

Life on Earth began about 3.5 billion years ago. At that point in the development of the Earth, the atmosphere was very different from what it is today. As opposed to the current atmosphere, which is mostly nitrogen and oxygen, the early Earth atmosphere contained mostly hydrogen, water, ammonia, and methane.

In experiments, scientists have showed that the electrical discharges of lightning, radioactivity, and ultraviolet light caused the elements in the early Earth atmosphere to form the basic molecules of biological chemistry, such as nucleotides, simple proteins, and ATP. It seems likely, then, that the Earth was covered in a hot, thin soup of water and organic materials. Over time, the molecules became more complex and began to collaborate to run metabolic processes. Eventually, the first cells came into being. These cells were heterotrophs, which could not produce their own food and instead fed on the organic material from the primordial soup. (These heterotrophs give this theory its name.)

Not only are these broad brush descriptions simplified – they are, quite simply, wrong. The atmosphere likely contained little ammonia or methane, rather a good bit of CO2 – more like Mars or Venus today. Electrical discharge, radioactivity and ultraviolet light make a mixture better classed as goo – and goo that is not exactly conducive to life. Even if there were shallow pools of amino acids, proteins, lipids – and organic soup – formation of life by chance as the textbooks suggest is not really a plausible hypothesis.

Rau refers to Simon Conway Morris’s book Life’s Solution: Inevitable Humans in a Lonely Universe throughout his discussion of the origin of life. Conway Morris emphasizes that we don’t really have a clue how life developed on this planet. The synthesis of organic goo – from simple hydrocarbons to larger polyaromatic hydrocarbons and even amino acids is straightforward. Such compounds are common in the universe. Many experiments have tested possible mechanisms for the formation of the building blocks of life, adenosine, ribose, amino acids, carbon chains. The most famous of these is the classic Miller-Urey experiment which is used to suggest that the “ease” of synthesis of amino acids in conditions resembling the early earth should make the formation of life inevitable. But cosmic goo and vats of tar are not well suited for the formation of life.

We can make this more explicit. Experiments have demonstrated that building blocks for life may be synthesized in a variety of conditions, some similar, perhaps, to conditions on the ancient earth. Yet never in quantity, never with much purity, not with selectivity, and requiring wildly disparate conditions for different pieces of the problem. Some need extreme heat, other compounds degrade almost immediately unless cooled. Some require basic conditions – some acidic. There is no “one-pot” approach.  According to Conway Morris:

It is not my intention to suggest that the origin of life is a scientifically intractable problem, but at this stage of the proceedings simply to register mild surprise at the relative lack of experimental success. … The real problem is getting past this first stage, from the early organic ‘soup’ [however envisaged] to the metabolic and biochemical highway, with a functioning cell as its destination. (p. 47, Life’s Solution)

Even the simplest cell is an incredibly complex object. It almost certainly did not happen by chance. In some fashion the origin of life is encoded into the universe, either into the natural laws of the universe or through some supernatural “seed” or action.

The lack of any clear evidence or convincing mechanism for the formation of life makes this a something of a case study for the role assumptions play in the approach to the problem. Rau looks at the question in the context of the six models for origins that he has outlined (see the post Models, Models, Models for a description of the models Rau considers).

Natural Processes. One who holds to a purely natural view of the universe must, of course, assume that there is an entirely natural explanation for the origin of life. In some fashion the origin of life is encoded into the natural laws of the universe. The puzzle is to figure out how life came about. Along with naturalistic evolution, Rau adds those who hold to nonteleological evolution and planned evolution to the cohort who must look for a natural explanation. In his definition these groups hold a prior philosophical commitment to the idea that God did not intervene in natural events. (As an aside, this rigid definition of planned evolution is one of the reasons I find Rau’s models insufficiently nuanced. The gap between planned evolution and directed evolution is too large.)

Creationist Models. In contrast to the models that require natural mechanisms, both old earth creation and young earth creation hold that life is too complex to have arisen “by chance” and that it is far more likely that God created life intact – as the first cell, or as the different kinds of fully formed creatures. Many of the intelligent design arguments, such as those found in Stephen C. Meyer’s book Signature in the Cell, focus on the complexity problem as evidence for a designer.   I did a long series on Meyer’s book, you can find this through the Science and Faith link at the top of the page. While I disagree with many aspects of Meyer’s argument for design, he lays out the complexity of the problem reasonably well.

Directed Processes. The final model, directed evolution stands apart from both the “hands off” evolutionary models and the creationist models. Unlike the other five models, Rau suggests that this model does not have a philosophical commitment that wholly determines the interpretation of the evidence. A number of explanations for the origin of life will emerge but “[t]he thing they will all have in common is the idea that God directed low probability events to achieve his purposes in creation.” (p. 99) This model suggests that direct interaction by God during the process of the origin of life shaped the outcome.

When making something we typically collect the materials, then assemble them according to some predetermined plan, often modifying the pattern as we go to achieve the desired result. Applied to the origin of life, this would mean that although certain raw materials might be formed by deterministic processes, the low probability of them coming together in the proper arrangement by chance could have been overcome by the action of an agent. (p. 99)

It seems to me that the directed evolution view does have a philosophical commitment that wholly determines the interpretation of the evidence. That commitment is that God directed the events to achieve his purposes. That direction may be indistinguishable from natural mechanism, or it may be in some fashion detectable, if only through the vanishingly small probability that an undirected process could have achieved the result.

The bottom line. I think the origin of life is an interesting scientific question, but it is a question for which we may never have a complete answer. We certainly won’t have an answer within my lifetime, or the lifetime of anyone reading this post. As Christians it doesn’t do us much good at all to argue about this one. The Big Bang and the origin of life may be one-off events where God played a direct “unnatural” role in the process, or life may have arisen through “natural” processes. Obviously those who deny the existence of any supernatural reality will dispute the possibility of a direct or indirect role for God, but it really is a philosophical commitment.

In Rau’s discussion I find the distinction between planned and directed evolution unproductive because it doesn’t really wrestle with what it means for God to be the creator and sustainer of the universe, including life. One of the commenters on an earlier post noted “All the categories seem to drive a wedge between God and nature, rather than view the workings of nature as the very hand of God; that the whole universe hangs together and is sustained by God.” This hits the nail on the head in my opinion. The definitions of planned evolution and directed evolution both drive a wedge between God and nature. This is seen clearly in the discussion of the origin of life here. This wedge causes us to ask ill-posed questions and insist on incomplete answers. My philosophical and theological commitments on the origin of life are not well described by either planned evolution or directed evolution as described by Rau.

My scientific view is that the origin of life is a complex, hard, and fascinating question.  We will learn much in the attempt to understand the process whether a final solution is ever attained or not.

What have you been taught about the origin of life? 

Which of the views above (or something else) best describe your thinking on the subject?

 If you wish to contact me directly you may do so at rjs4mail[at]

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  • Susan_G1

    My organic chem prof (a Jesuit) was convinced that Oparin (primordial soup) was correct. I think that was the only science class in which that question was addressed. I was not as sure as he was.

    I have no problem with God sustaining the universe and all of His creation by putting into effect the laws that govern matter and energy. It makes more sense to me than what a colleague of mine believed – that God was literally holding every atom and subatomic particle in place by His constant willing of it. That is the God of Rabbi Kushner. It may be the case, but to my mind, God is capable of more.

    As a (former) scientist, I cannot fathom that God did not direct life in a manner quite beyond single celled organisms. It seems to me that life is far too complex to arise otherwise. What comes closest is a direct sci-fi-like terraforming. But I won’t know this side of life.

  • Norman

    Once we determine how life originated here on earth we get to figure out where the Universe came from and then what lies beyond that and beyond that and beyond …. and on it goes.

    I do like the idea that life may actually have some systematics of origin that we can examine albeit possibly on the sub atomic level that is “somehow” ingrained into the structure of the material universe. I would tend to look at Morris’s work of convergence where we see on the cellular level a pattern arising that is directed by circumstances that are varied but tend to coalesce toward the same general results.

    Not only on the cellular level but on the macro level that lead inevitably to humans although one can say it took 3-4 billion years of cellular activity and physical circumstances to bring us forth. And then we had to have just the right physical catastrophes happen ever so often just to set the stage for our unique appearance. There was abundant flowering and de flowering of life that seemly was a prerequisite in order to bring Homo sapiens into fruition for our so far short time span.

  • AHH

    It can’t be emphasized enough that the “origin of life” question is DIFFERENT from the “evolution” question. One is about how life got started in the first place, where scientific knowledge is quite dim. The other is about how existing life (however it first got there) branched out and developed through common descent, and there we have strong evidence at many points.

    I’ve seen too many Christians, many out of ignorance but also some who should know better, take arguments against a natural origin of life (like those in Signature in the Cell) and think that these arguments somehow defeat “evolution” (common descent). If you see some apologist doing that, it’s a pretty clear sign that they are using dishonest rhetoric and/or that they don’t know what they are talking about.

  • I don’t know a whole lot about origins of life research, but I wonder if “we don’t have a clue” is a fair summary of the field. From your reading of Conway’s book, does it seem that he understands and engages the field as it is today and not just “primordial soup” as it was in the 60s?

  • Marshall

    Disagree … in both cases you are climbing a slope of increasing complexity against chaotic or entropic forces. At the bottom you are talking about chemical equiibria, as you move up you are talking about assembling and maintaining complex features, but (in a naturalist framework) in all cases you are looking for a pathway of incrementally successful teensy tinesy steps.

    So before there were cells, I suppose there were free-floating proteins, similar to viruses, which evolved. The trick is to think of an environment that drives things in the right direction. One used to hear about clay crystals being catalyzed by proteins … seems like a cool idea to me.

  • RJS4DQ

    In neither case are you climbing a slope of increasing complexity against chaotic or entropic forces.

    Rather in every step the entropy of the universe increases.

    Sure, in a naturalistic framework there must have been successful tiny steps. But we have no evidence or mechanism as of yet. In contrast we have an abundance of evidence and at least part, likely most, of the mechanism for evolution of diversity once we start with a one cell organism.

  • Marshall

    Personally, it seems obvious that the universe is an extension of God, or of God’s
    will, but identity doesn’t seem appropriate either. I prefer a teleological universe: the in-breaking Kingdom. God is going somewhere with all this, and we haven’t arrived yet. I imagine the process as somewhat like industrial chemistry … mostly the pot boils on it’s own and reactions progress, but at critical points the chemist turns the heat up or down or adds new ingredients, a bit of yeast to leaven the whole, as it were. Of course God can do much finer tweaks than that. Maybe we could call that “controlled evolution”.

    Why would God do it that way instead of shazam hey presto? Because this works. Maybe laziness. Maybe because he likes the accidental effects arising from “free will”. Maybe he has no choice for reasons above my pay grade.

    “We certainly won’t have an answer within my lifetime, or the lifetime of anyone reading this post.” … unless …. 😉

  • Marshall

    In a closed system entropy increases, but in can decrease locally at the expense of increase somewhere else. Eg, refrigeration works to keep the butter cold although it consumes power that warms up the kitchen.

    “In neither case …” Sincerely confused by this remark. Don’t you think a contemporary rain forest is more complex than a Cambrian algal flat? In the sense of “takes more bits to describe”. Less an example of a simple pattern. ???

  • Susan_G1

    Do you believe all life evolved from the first successfully replicating single-celled organism?

  • Susan_G1

    AHH, are “quite dim” and “purely theoretical” in the same ballpark, or do you think there truly exists something more than theoretical? Not hostile; I believe you have read more about this than I have.

  • RJS4DQ

    Of course the entropy can decrease locally, but only because it is coupled to an increase elsewhere. The slope is always “down” whether we are talking about origin of life or evolution of diversity. (Where down = increase in entropy.). I think it leads to confusion when we focus on the local situation and forget the whole picture.

  • AHH

    Well, I’m no expert at all. As I understand it there are bits and pieces and hints, some plausible theory (not for the whole process, but for some steps along the way) and some bits of those supported by (or at least consistent with) some bits of evidence. You could look up “RNA world” for one plausible hypothesis. So it is not 100% theorizing, but so far real progress has been quite limited. I tend to agree with RJS that this won’t be figured out in our lifetimes, and maybe any evidence is so lost in the mists of the past that it can’t be figured out, at least not with the level of confidence we now have with evolution. So Christians should not be dogmatic about it — maybe it happened “naturally” and maybe it didn’t but either way we affirm that God is the creator of life.
    As I recall, there is a decent summary of the state of knowledge (as of a few years ago) in the book by Simon Conway Morris that RJS references.

  • AHH

    I didn’t claim that there were no parallels or connections between the two.
    But they are distinct questions, one of which is pretty firmly settled (at least in basic outline) by strong evidence while the other is mostly a set of question marks. My main point was that it is detrimental to constructive discussion when the two questions are conflated.

  • Marshall

    Sure you can always find a larger system where the slope is down, but seems to me the question in your headline is, “What is pushing to local peaks up?”

    That is, the mean atomic density of the observable universe is something like 1 proton per 4 cubic meters, and decreasing at an increasing rate. Very little theological content there. “For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed …” Isaiah 10:22 (and Romans 9:27)

  • Rob Bradford

    I agree with AHH. The origin of life question is remote from the evolution question. I was very impressed with Paul Tillich’s idea that God is existence itself. This probably makes the origin of life question pale in comparison with Tillich’s concept. However we may make sense of the idea, it could affect our understanding of the universe and how it began.