Children of Monsters
Jay Nordlinger is senior editor of National Review. He also contributes as a music critic to The New Criterion. His book, Children of Monsters framed this interview. David George Moore conducted the interview. Dave blogs at www.twocities.org.
Moore: You’ve written a history of the Nobel Peace Prize. Is Children of Monsters a companion work? Seriously, what led you to write such an offbeat kind of book?
Nordlinger: Some years ago, I was in Albania, which had suffered one of the worst dictatorships of the 20th century: that of Enver Hoxha. There was nothing else like it on earth, except for the dictatorship of Kim Il-sung in North Korea. (Hoxha admired Kim.) It occurred to me, “Did Hoxha have children? And if so, what must their lives be like?” That led to Children of Monsters.
Moore: Twenty dictators are featured in your book. How did these twenty make the Nordlinger cut?
Nordlinger: I went for the worst of the worst. To be blunt about it, body count mattered. Terror mattered. Degree of totalitarianism mattered. I have a few in there who don’t belong in a book called Children of Monsters – Franco is the obvious example – but most qualify beyond a shadow of a doubt: Stalin, Mao, Pol Pot, Saddam, et al.
Moore: Sadly, I can say (as I believe everyone can) I’ve interacted with dictator types in business, church, the arts, sports, and academia. Do the infamous dictators we typically think of simply have more access to power, and thus more opportunity to evil? In other words, is being a dictator more common than many of us may tend to think?
Nordlinger: I’m sure that’s right. The dictators I have studied have some things in common. They tend to be quite smart (unfortunately). Often street-smart, but smart nonetheless. They tend to be charismatic. And they are, of course, ruthless.
They also feel themselves born to rule.
Moore: The nature v. nurture debate continues apace. You briefly touch on this in your comparison/contrast between the two sons of Ceausescu. Now that you have finished writing do you have any further thoughts on why some children of moral monsters turn out okay, even denying their father’s wicked ways?
Moore: Notable in your list of dictators is the lack of women. Granted, there are many less women in human history who hold the reigns of political power, and there are some women who were very much a team player during their husband’s oppressive regime. I think right away of Elena Ceausescu. Given all that, do you think men tend towards violence more than women?
Nordlinger: I think they commit more violence than women. Are women equally supportive of violence? That would be hard to measure. All of these dictators – the worst of the monsters – have had their fans, very much including women.
Moore: In your chapter on Stalin, I have more marginal “Wows” than any other chapter. Stalin’s daughter, Svetlana, rejected her father’s ideology and called him a “moral and spiritual monster.” To what degree do you think travel outside her homeland contributed to rejecting her father’s ideology?
Nordlinger: She had not really traveled outside her homeland before rejecting her father’s ideology. What did it, I think, was her conversion to Christianity. Also, Stalin had imprisoned or killed her beloved relatives – aunts, uncles, cousins – which hastened her skepticism, let’s say.
But you’re right: When Svetlana had the opportunity to go to India, her stay in that country made her more aware than ever of life outside the Soviet Union. She later wrote that India had “set free something in me.” While in India, she “lost the habit” of a Soviet way of life. And she sought political asylum in the U.S. embassy.
Moore: What are few reasons why people ought to read Children of Monsters: an Inquiry into the Sons and Daughters of Dictators?
Nordlinger: Well, that’s not for me to say! But I can tell you what others have said. They have learned something about dictatorship. And about families. And about human beings. Also, they have been left with an enhanced appreciation of what we have here in the West: liberal democracy, the rule of law – in short, freedom.