There are two main questions to ask when planning a public ritual: what do you want to do and what do you want people to take away? For this year’s Imbolc ritual, what we wanted to do was pretty clear – render due honor to the Goddess Brighid.
But part of the magic of public ritual is planting seeds for future growth: introducing people to concepts, practices and beings they haven’t seen before or haven’t noticed before. While I didn’t give the question of takeaways much thought during composition, I’ve been wondering what might come of introducing the practice of making offerings to deities.
I wonder if sharing food and drink with gods and goddesses will encourage hospitality in our everyday lives? One of the main reasons for making offerings is to be polite to our honored guests. Think about how many people are calling on Brighid at this time of year. If she takes time out of her busy day to visit our circle, the least we can do is offer her something to drink.
Likewise, are we hospitable to our human guests at our circles? Or do we ignore them while we talk to our friends? Do we render due honor to the people we come across in our daily lives? Or do we act as though they’re just there to serve us?
I wonder if giving offerings to deities will connect us to something bigger than ourselves? Many of us came to Paganism from a religion that told us we’re depraved wretches. As Pagans, we rightly reject that idea, but has the reclamation of our inherent value caused us to focus too much on ourselves? Can making offerings turn our focus outward to the work of our gods, the needs of our communities, and the needs of the other species with whom we share the Earth? Will giving promote compassion?
I wonder if sharing food and drink will make a deity more recognizable to us? One loud voice in our culture insists there’s only one god, while another loud voice screams there are none. It can be hard to hear the call of individual gods and goddesses over these two groups shouting past each other. But we can pick out the voice of our lover or child or friend in the din of a crowd – can greater familiarity make it easier for us to hear the call of Brighid or Morrigan or Lugh?
I wonder if making a sacrifice (from the Latin sacrificium – to make sacred) will help us see the sacred in other parts of our lives? In our Imbolc ritual, ordinary milk became something more when shared with Brighid.
Our ordinary work provides the necessities of life. Having those necessities in turn makes it possible for us to serve others, to explore the universe, and to create art. Can we find the more in the ordinary? Can doing what must be done become an act of sacrifice rather than an act of drudgery?
I wonder if one spiritual practice will spark an interest in other spiritual practices? If we find making offerings to be meaningful and helpful, will we also begin a practice of prayer? Or meditation? Or observation of the skies? Will we begin devotional reading and listening? Can we begin writing?
Daily practice is the spiritual equivalent of training for the athlete or rehearsal for the performer. It’s how we reinforce our core beliefs and values in a world that frequently is at odds with both. It’s how we create and maintain relationships with our deities, ancestors, and the natural world. We don’t have to practice all these techniques, but I wonder if each of us could add one thing to our spiritual repertoire this year?
I wonder. I don’t have enough information to speculate, much less to know… still, I wonder. Seeds have been planted, but not every seed that is planted sprouts. Not every sprout grows to be a hardy plant. Not every plant bears fruit.
But some do.