How A Garden Grows

This past Saturday, the alleluias of Easter still resounding in our ears, we got up early for a work day at Rutba House. These things do not happen without some prep work. Two years ago, we noticed that the house next door to ours on Onslow Street was falling down. The hole in the roof had gone unattended for months. We wondered how Marie, our neighbor, continued to live there. Then, one day, she was gone.

We walked through the house with a friend who’s a contractor, looking for what could be salvaged. The foundation was bad. The wood was rotting. The roof was about to cave in. I stopped midway through the tour to take the kids outside, worried that the mold might settle in their little lungs.

A few weeks later the bulldozer came. The house was gone in thirty minutes, but it took the rest of the day to load the debris onto dump trucks and haul it across town to be buried in the ground. Beside us sat an empty lot.

We’d been talking for years with the housing development group in our neighborhood about rising home prices, about the dangers of gentrification. They’re good people. They had rehabbed dozens of homes for neighbors who’d rented all their lives. A grandmother who raised her kids in the projects, feeding them with money she earned cleaning other people’s houses, got a nice three bedroom to call her own from them. Now she gets up early every Saturday morning to cut the grass, running an edger along the sidewalk to cut a crisp, clean line. She’s proud of what she has, and she works hard to keep it nice. Community is made by people like her.

But markets being what they are, there comes a point when too much development can change a neighborhood. This is what we’d been talking with the housing group about. As long as renters were becoming home owners, their model worked. But when we ran out of neighbors who could make that transition, grad students started qualifying as “low income” families, buying starter homes to write their thesis in. They didn’t bother getting to know their neighbors names because they were, for the most part, afraid of them. Every three years, more or less, they moved on… often with a loud, late-night party to celebrate their departure. No one was sad to see them go.

All of this was part of our conversation with the developers about the lot next door. Eventually, they decided not to build another house. Maybe we convinced them. Or maybe property values just rose to a point that their model doesn’t work here anymore. At any rate, they sold us the lot to keep as a green space. We started to dream what it might become.

Nora enjoys the mud pit

Sarah, who doesn’t lack for vision, sketched a three tiered garden with a prayer labyrinth at its heart—a place to pray and grow fresh vegetables. My brother, who runs a landscaping company, volunteered to do the grading. Dan ordered supplies and thought through what it would take to build the walls, to spread the dirt. We talked the vision up to the neighbors and to our friends, proclaiming the good news of a garden in the city. Still, we all felt like Ezekiel must have, looking over that valley of dry bones. All we could see when we looked out the window was a mud pit.

But we each had our jobs to do. Leah made plans for the kids to go off with a friend for the day. Matt got all the tools out. I checked in with neighbors who I knew had the time and asked to make sure they were coming. “Work day tomorrow,” I said half a dozen times. “We’ll have coffee and donuts in the morning, lunch for anybody who makes it that long.”

This prep work done, we showed up Saturday morning, twenty of us scurrying about the mud pit finding our tasks. I worked with my shovel on the ditch I was assigned to, chatting with Alex about the rock climbing he likes to do on the weekends and the rabbits he raises in his back yard. A chain saw whined on the hill above us, then two other guys delivered a landscaping timber that fit our ditch just so. We smiled, a little surprised that it worked on the first try. “Not bad for a couple of amateurs.”

By late morning the sun was up. I was sweating, and I could feel my back begin to ache. I don’t do this kind of work often enough. I looked at my watch. I looked around. I had a conversation with Leah about lunch plans.

When the food arrived from a local sandwich shop, I called “break” because it was after noon, because I needed it. Sarah grumbled. “Break if you need to. We’re not done yet.” Each person was left to discern the mixed messages, to decide for themselves when to grab a bite. Sitting in the shade at the bottom of the hill, holding a sandwich in my hands, I looked up and was amazed.

Onslow Street garden at Rutba House

View from the bottom of the hill

A garden was taking shape, here in the place where a dilapidated house once stood, here in the mud pit that we’d been trampling all morning. It wasn’t finished yet, but I could see it now. Though there’s nothing we could do to make it happen, green shoots were going to rise out of this soil. A resurrection was happening. In lieu of grace, I whispered alleluia.

I tell you all of this because I’m excited about the garden–because I wanted an excuse to share this picture. But it also occurs to me, as I think about this garden and how it’s come to be, that it’s like everything we do here. A garden grows like a community. It takes a lot of work, everyone doing their part. In the midst of it all, it can wear you out. But even when all the work is done–even when we’ve spent our last energy–there’s nothing you can do, really, to make it grow. There’s nothing you can do to make a person change, to give a person hope, to guarantee that someone will wake up to God’s love, saved.

We sow seeds, as the apostle said. We water if we can get a hose, and we pray for rain when we can’t. But it’s always God who gives the increase. Every veggie, every life, is its own miracle.

When we’re paying attention, every breath can be an alleluia.

How to Start a Community

Every week, I hear from people throughout the U.S., Canada, Europe, Australia and New Zealand who are longing for genuine Christian community. They’ve heard a story or read a book about the new monasticism, and they want to know where it’s happening, what it looks like in practice, and how they might be part of it. Several years ago, we launched an online directory to help folks connect to communities close to them. Our School for Conversion hosts weekend visits for interested people to come and see what’s happening in a community, living alongside its members while taking a course we call “Intro to Christianity as a Way of Life.” For the past couple of years, we’ve had a “Nurturing Communities Project” to help young communities connect with older ones, cross-pollinating passion and wisdom, energy and experience.

It’s been a gift to be part of all of these things, and we’ve seen some great fruit these programs. But the single piece of advice I find myself repeating most often is this:

You can learn about community elsewhere. But you can only make it happen–you can only ever have it–where you are. So find 3 to 5 people who will commit to share life together for six months or a year. Sit down and make a plan. Find an outside mentor for the group if you can. And schedule a time to evaluate your experiment after the initial commitment is over.

It’s simple, I know. It may not seem like much. But I don’t think any community ever gets started without doing something like this. And without a start, there’s little chance for much else to happen.

So I wanted to share one little “rule” that some folks who’ve gotten together in England shared with me this week. They call it their “heart beat,” and it’s a great example of the kind of thing people can give themselves to as an experiment toward community. After six months, they may have seen enough to know more specific practices they can commit to. They may know more about who can stay and who can’t. They may be able to invite others in, to commit for another year or two, to start a business or a ministry or a community garden. The Lord only knows what might happen. But it all depends on getting started. So, here’s one place to start:

Heart: The heart of who we are becoming together as we follow Christ in this place is summarised by open hands, open hearts and open eyes towards each other and our neighbourhood. By open hands we recognise that all we have is a gift to us from God and so we will not be tight fisted in holding onto things, but open handed in making them available for others. By open hearts we resist the tendency to become hard hearted towards other people by opening our lives to others, recognising that we discover the Divine Other as we welcome friends, companions and strangers. By open eyes we commit to re-imagining our neighbourhood through the eyes of faith, seeing where oppression and injustice is present but looking beyond it to discover God’s vision for people, relationships and creation.

 

Beat: This heart is to be supported by four rhythms, practices that help us to live with open hands, open hearts and open eyes. Our prayer is characterised by a daily practice of prayer and bible reading, a weekly gathering and an annual prayer season. Sabbath is a commitment to rest, retreat and the practice of ‘sabbath economics’. Hospitality consists of opening our homes to one another and people within the neighbourhood and bringing welcome to the streets. We receive the hospitality of others and share the hospitality of God as we gather around the table. By solidarity we affirm our intention to engage with local people where they are, to stand with them, and to re-imagine a ‘shalom-filled’ neighbourhood and world. Solidarity is an action which seeks justice for neighbours and strangers. We seek to live this by acting together and opening up our lives to receive encouragement, question and challenge from one another. This heart and its rhythms are a way of saying what it means for us to follow Christ on the street, around the table and in the inner room. We will explore what they mean for six months by seeking to practice these rhythms. At the end of this period we will assess in what way this helps us as we seek to follow Jesus. We will be helped in this task by … who
will meet with us at the beginning, in the middle, and at the end of this process.

Are you part of a group that has experimented in community? That’s a few years into it? That has wisdom to share from decades of experience? Would love to hear what others have learned about starting a community in the place where you are.