Computer Problems

When I was not feeling well last week, I did a fuzzy-headed thing and wiped the main hard drive on my desk top. One thing led to the next (stay away from computers when you’re on narcotic cough meds) and … well … I ended up having to do all sorts of computer stuff, including full reformats of both desktop and laptops.

I also managed to lock myself out of Disqus for a while. :-)

Long story short, I’ve been even more distracted than usual. If I’ve missed your comments, and you don’t see that I deleted them, then they’re probably lost in the ether. Either that, or … something.

Sorry.

(The good news is that I’m no longer taking that cough medicine.)

I Apologize. I was Wrong. I. Had. No. Idea.

Photo Source: Flickr Creative Commons by Steve Moskowitz https://www.flickr.com/photos/alyssafilmmaker/

Photo Source: Flickr Creative Commons by Steve Moskowitz https://www.flickr.com/photos/alyssafilmmaker/

I apologize to everyone I ever dissed for being too concerned about the state of the liturgy.

Evidently I have lived a blessed Catholic life. I’ve attended mass all over the world, on … lessee … three continents, an island nation and another island out by itself in the Pacific that was not a nation. I’ve participated in truly holy liturgies in private homes, on mountaintops, in one-room churches and grand cathedrals. In all that time, I have not seen anything like this.

In Oklahoma — otherwise known as God’s Country — the mass is the mass is the mass. Some of our priests can sing; others are tone deaf. That’s about it for problem liturgy around these parts.

I honestly thought the people who came on this blog and ripped and snorted about bad liturgy were hypering themselves into a frenzy over nothing much at all. But now I know.

There really are nutty masses and performer priests who knock Jesus right out of center place and take a big swooping bow for themselves.

I offer exhibit A from Seattle, the land of high school students who determine Church teaching and bishops who let them do it; the same bishop who was supposed to discipline the sisters and bring them back in line. Instead of mass, what we get here is a high school production of Fiddler on the Roof or some such.

Again, I apologize to every person I ever dissed for their talk of clown masses.

I. Had. No. Idea.

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NOTE: The video above was uploaded to YouTube in 2010. However, this photo was taken of a parish during mass in the same archdiocese this year. See also the video of the full mass in this same church.

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Praying the Divine Mercy in an Age of Exploitation and Murder of Innocents

Photo Source: Flickr Creative Commons by Alyssa L Miller https://www.flickr.com/photos/alyssafilmmaker/

Photo Source: Flickr Creative Commons by Alyssa L Miller https://www.flickr.com/photos/alyssafilmmaker/

If you do not become be converted and become as a little child, you shall not enter the Kingdom of heaven … And whoever receives a little child in my name receives me. But it would be better for those who harm one of these little ones if a millstone was hung around their neck and they were cast in to the sea. Jesus Christ

Today we pray for the little children and souls of those who are meek and humble. In other words, we pray for the innocents and the good people of this world.

Humbleness of heart is the opposite of narcissism and self-deification. Humble-hearted people do not seek to re-write the teachings of the Gospels to say their sins are not sins; they simply do their best to obey those teachings.

Children trust with a profound trust. They believe and build themselves on that belief.

These things truly do mirror Jesus’ own heart. The human Jesus did not rely on human understanding when the devil tempted Him in the wilderness. Instead, He quoted Scripture in reply to satan’s taunts and relied entirely on God.

He could have walked away at Gethsemane. He didn’t need 2,000 angels to battle for Him. All He had to do was get up and run; leave Jerusalem and take His ministry elsewhere.

But He did the stupid thing and stayed. In obedience.

He was God, and yet He obeyed God. That is the confounding truth of God made human. It is why His sacrifice purchased our redemption. He Who was sinless, paid the price for our sins, and He did it in obedience, the obedience of a humble human soul.

There are those in our society who do not view innocence as a call to offer their protection. They view it as an opportunity. They view the trusting innocence of children as an opportunity to change our culture with pernicious programs in our schools. They see innocent people as rubes to be misinformed by propaganda posing as news, laws written for the powerful that steal from them, and a plethora of other abuses.

They look on innocence in the womb and deny that what they are seeing is a fellow human being whose life by every understanding of human rights should be protected. They consider the new innocence of our elderly and infirm and see a burden and an expense that could easily be eliminated with euthanasia.

Innocence is not a protection in our society because the wolves are in charge. In this world, innocence is an opportunity to abuse, exploit and kill.

The humble of heart and the innocent thus seem like the world’s victims. And yet, Jesus tells us that if we want to enter the Kingdom of Heaven, we must become converted and be innocent ourselves. If we want to be forgiven, we must bring “a humble and contrite heart” to Him, because Scripture tells us He will never refuse such a heart.

The key to eternity is in the hands of the innocents that we use, abuse and kill; in the hearts of the humble we scorn.

In the world that is coming, these are the ones who will be lifted high. While those of us who prance about and posture in the many conceits of our possessions, power and accomplishments will be blessed by God’s Mercy if we get in at all.

Today Jesus asks us to bring to Me the meek and humble souls and the souls of little children … (they) most closely resemble my own heart.

Today, as we pray, we should bring to Him the unborn, the babies, the little children, the elderly wandering in their fog of dementia, the humble woman next door whose horizon is her family for whom she gives her life, the sweet man down the street who goes to work and comes home and is always ready to help you out.

Bring to Him the simple souls, the salt of the earth on which all stability and kindness in human society is built. Bring to Him the good people without whom this world would be a living hell. They, and not the glitzy power brokers and difference makers are what make life livable. They are the only goodness humanity has to offer.

Pray the Divine Mercy Novena today. Bring the good people to Him and immerse them in His mercy. While you’re at it, ask Him to make you more like them yourself.

Sixth Day
Today bring to Me the Meek and Humble Souls and the Souls of  Little Children,

and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.    

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.

Speaking of Bigots and Discrimination ….

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Pardon me folks, but the bigotry and discrimination shoe is on the other foot.

Christian bashing is the way of the world these days. Biased anti-Christian media, attacks on Christians’ fundamental First Amendment rights, and a constant drumbeat of hate tropes from the Christian-bashers in the blogosphere create a climate of hate.

Mark Shea covers this story so well that I have no need to improve.

Check out Who’s going to Walkerton, IN to burn down #memoriespizza w me? 

Also, take a look at Left’s Homosexual Campaign. Not About Freedom, But Delegitimization and Annihilation of Christianity.  I don’t like the demonization of the gay rights movement in this article, but I do agree that the legitimate cause of human rights for gay people is being mis-used as a means of attacking Christianity and attempting to limit the equally legitimate rights to free exercise of religion of Christians. I think that this is both deliberate and malicious on the part of the people behind it.

Mama

Copyright: Rebecca Hamilton. All Rights Reserved.

Copyright: Rebecca Hamilton. All Rights Reserved.

We had a family discussion last night. The upshot was that the time has come to consider putting Mama in a nursing home.

That’s what the family members I love told me. Their verdict was simple: You will kill yourself, taking care of her.

I, being Ms Reasonable, let them talk me down. I insisted on a delay, but agreed that, by the end of summer, I would find a place for her.

Then, last night, I sat up and googled nursing homes. I read the laws that I helped write, perused the regs that came from them. I plowed through the patient responses and the details of the inspections of these places.

There is a good place just around the corner from my house. It specializes in caring for people with dementia. It has a great patient-staff ratio. There are only four patients in each unit and a staff of 8 to care for them. The people there are happy.

And I could go get her and take her out every day. We could bring her home for dinner and keep her as part of the family.

I would put her there in a heartbeat. She would be happy there, and that’s what matters.

But it costs over $80,000 a year, out of pocket. My pocket.

Mama’s grandfather lived to be 101. Her family is full of people who lived into their high nineties. I may have her for a long while yet. I don’t have the money to put her in this good place where she would be happy. I just can’t do it.

The Church runs a nursing home that everyone, including the residents, says is a good place. But it is, pardon my language, to hell and gone from where I live. I couldn’t go get her and take her out every day. Or, if I did — which I would — it would involve driving almost 40 miles each way, right across the heart of the most densely populated area in the state. A daily visit would take half a day. Every day.

There is no other place that I can afford that I would consider for my mama.

So, I decided I would call and get her a place in the Catholic nursing home and spend the rest of her life — which I hope is long — driving for half a day, every day.

Then, even as I made this decision, I undecided it. I thought of her fearful reaction, her heartbreak at being put in a strange environment. I thought of how far away from me this place is. I thought of her, of who she is.

And I undecided to make that call.

“If it kills me, taking care of her, then I guess it will kill me,” I said aloud to the empty room. Then I prayed and handed the whole thing over to God and went to bed.

My husband went to early mass Sunday. I stayed home with Mama. He came back with a big bag of donuts. She loves donuts.

She was eating what I think was her third of fourth donut while I sat at the table with her, listening to her prattle.

“Are you any relation to me?” she asked, and took another bite.

“I’m your daughter,” I said.

“Oh,” she said, and reached for another donut.

Her daughter. That’s what I am.

Bring to Me the Souls of Those Who Have Separated from My Church

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

We live in an apostate world, and that apostasy is itself divided into groups.

The direct and honest apostate leaves the Church. He or she walks out and shuts the door.

What I call “the apostate in place” continues, for whatever bizarre reasons they might have, to attend mass, sing hymns, and pretend to be what they are not. They then metamorphose into a practical unbeliever when they step through the church doors and walk out. Since I’ve spent so many years in politics, I am well and truly acquainted with apostates in place.

Apostates in place leave the Church in their hearts, but due to a fundamental lack of honesty, continue to use their church affiliation for whatever it is they think they can get out of it. These phony baloneys are among the meanest and most spiteful people I know. They are also, odd to say, among the most self-righteous.

When I was in political office, I had the opportunity to see them in both places. I observed them at Church mixing with people who actually believed and tried to lived the Gospels. And I observed them with the Christian-bashing crowd where they liked to hang their political hats. It was a disturbing visage, watching them make fun of the same Church that had so kindly offered them a spiritual home, telling sarcastic and demeaning stories about the people who sat next to them in the pews.

Then, later, I’d see them back at Church again, quietly passing as what they were not.

I have to admit it: I detest these people. They irk me. I do not respect them. And I do my best to avoid their company.

The honest unbeliever who is acting without malice is a person I can respect. I can trust them, and in situations where our interests coincide, I happily work with them.

I understand how a person can get so crossways with a church or a parish or a priest that they just get up and walk out the door. I did something quite similar once upon a long time ago. That walkaway of mine launched me into what I call my anti-religion period; 17 years of denying Christ.

I understand the honest walkaways. But I can’t fathom those who hide in place. How can they stand the life they live?

If it was up to me, I’d wash my hands of them until and unless they got their minds right and started speaking truth. If I was God, I’d pass these phony baloney apostate-in-place Christians by and not give them a glance.

But I am not God. And we should all be glad of that. The real God does not take such a short and harsh-minded view of human weakness, including the phony baloneys who are doing their best to rip Him off.

Jesus tells us “bring to me the Souls of those who have separated themselves from My Church and immerse them in the ocean of My mercy.”

I think that He means those who have separated themselves in spirit from the Church, even while they are sitting in the pews as well as those who have walked out and slammed the door shut behind them. I have no doubt the those who are lying about their faith will be more difficult to convert that those who live in honest unbelief.

I also have no doubt that Jesus loves each one of them just as much as He loves me or you. He told St Faustina that while He was suffering and dying, these apostate souls tore at His heart. They added to His pain then, and they continue to inflict suffering on Him now.

Today’s prayer of the Divine Mercy Novena is for those who have, by their own volition, turned their backs on Christ and His Church. The time was that many people who walked away from the Church had reasons why they did it. A good number of them had been wounded by the Church in ways they could not bear.

That has changed now that Christian bashing and anti-Christian bigotry is the new fashion. Now most of those of leave the Church do it for superficial reasons of going along with the gang and adopting a popular pose.

Group hate-offs have become a kind of new community formation tool in our society. The fact that the communities that form around hatred in this way are a bunch of sick fools does not change this reality. In today’s climate the one group it is safe to hate without reservation is Christians. Just look at the Christian-bashing blogs on the internet and see what I mean.

You will see people trying to outdo one another in insulting Christianity and Christians. What you will not see is anyone calling them to task for being bigots and haters.

Today, when we pray the Divine Mercy Novena, Jesus has asked us to bring to Him the souls of those who have left His Church. He tells us that thinking of them added to the agonies of His passion.

But He does not ask us to discipline them or admonish them. He does not call down vengeance on them.

Jesus directs us to pray for them, to bring them and their sin-sickness to the ocean of His mercy and immerse them in the cleansing waters of eternal love.

Jesus’ Mercy is His final offering to us before the end times. It makes no difference whether the end of all time is imminent or far away. Our end time is always just around the next bend. In that moment when we step from life to death, in that last instance; even then, we can cry out to Him for mercy and receive it.

One of the people I talked about earlier in this post, a person who played Catholic at church and then made fun of Catholics and Catholicism when he was with his political cronies, died last week. He died without warning, in his sleep.

I have no idea what became of him at his passing. I only know that Christ’s mercy is so great that no sin we can commit can separate us from it. The only thing that can keep us from the Divine Mercy is us. We have to say no to avoid it.

Please pray the Divine Mercy Novena today. Pray for all the apostates you know. Pray that God will keep calling them until they turn back to Him. Then trust that He will do that.

Jesus asked us to bring to him the souls who have separated themselves from His Church.

I, for one, need to remember that the next time I get exasperated and want to walk on by these people and leave them to their dissolution. I have something I can do for them. I can bring them to Jesus and immerse them in the ocean of His Mercy.

In this way, I can heal myself, as well as them.

Fifth Day
Today bring to Me the Souls of those who have separated themselves from My Church*,

and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion.”  

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

*Our Lord’s original words here were “heretics and schismatics,” since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council’s Decree on Ecumenism (n.3). Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord’s inspirations and orders, she declared: “I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus ” I give priority to the voice of the Church over the voice with which You speak to me” (497). The Lord confirmed her action and praised her for it.

Religious Freedom is the Right of Every American. Sincerity Doesn’t Enter Into It.

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Indiana passed a law a couple of weeks ago with the purpose of allowing religious freedom.

I’m going to write several posts this week dealing with the many questions surrounding this law. The drama its passage has created brings all the pigs to the trough.

On the one hand, we have Christian bashing by a biased and bigoted media. On the other hand, we have corporatism, flexing its muscle and openly demanding that government pass laws to suit its true masters.

We have social Christians who are doing their usual drop kick of Christian teaching in favor of what’s happening’ now by coming out in full force against religious freedom. Sandwiched between these groups we have the uncomfortable Christians who are trying to parse the debate to the satisfaction of everybody concerned, twisting and turning like atonal wind chimes, blowing in a gale.

Meanwhile, most people, including most Christians, are going about their daily lives, pretty much ignoring the whole thing. They don’t know that this little drama is about them, their freedoms and whether or not they will be able in the future to practice their faith without government bullying.

Today’s post on the Indiana law will be a simple one. I want to address the stupidest argument in favor of doing away with First Amendment protections of the free exercise of religion that I’ve heard in all my long life.

This argument, which has come from some surprisingly intelligent people, is based on the fact that human beings, no matter their beliefs, are inconsistent. Let me repeat that: People are inconsistent.

We are not mathematical formulas that always perform in a set pattern. We are, whether we will admit it or not, random. No human being, not one, is consistent.

However, the argument is being leveled at Christians that they must be absolutely consistent in how they live their faith. Otherwise, they should forfeit their First Amendment rights as American citizens and allow the government to coerce them into violating the 2,000-year old constant teaching of their faith concerning marriage.

The application of this bogus line of reasoning goes something like this:  If a baker bakes a cake for a wedding in which one or both of the participants has been divorced, then they are being inconsistent when they say they will not bake a cake for a gay wedding. Thus, they have no right to First Amendment protections of their religious liberty.

The things I’ve read don’t put it quite that crudely, but that is their reasoning.

Let’s take that argument and look at it in all its absurdity.

Constitutional Rights are not based on things like sincerity and consistency. No one asks, even in this age of gun control, if a gun buyer sincerely believes in the right to bear arms. There is no requirement for those who write letters to their elected officials or who seek redress in the courts to be consistent and sincere in how they live their convictions.

The idea that the First Amendment right of the free exercise of religion should be subjected to a consistency and sincerity test designed in parlor discussions by those who oppose these rights is obvious — absolutely obvious – twaddle. It makes me wonder what people are smoking that anyone takes this stupidity seriously.

I could easily raise serious questions about the underlying theology of the argument being advanced, based on teaching that even I, with my total lack of theological training, “get.” But I’m not going to muddy the water with that discussion.

The point here is simple. It is straight forward. It is, as I said, obvious.

Constitutional Rights are not predicated on ephemeral personal attacks about whether or not an American citizen is “sincere” or consistent in how they use that right. The First Amendment is the right of every American citizen. They may use it, or not, as they chose.

If Americans want to lobby their government, they can. If they don’t want to do that, they don’t have to.

If Americans want to speak freely about the issues of the day, no one can stop them. If they don’t want to do that, they can stay silent.

If Americans do not think it violates their religious faith to bake a cake for a gay wedding, they can bake cakes until their oven melts down. But if their faith has taught for 2,000 years that marriage is between one man and one woman and it violates their deepest conscience and the straightforward, well-known teachings of their faith for them to participate in a gay wedding, they are — or they should be — free to not participate in a gay wedding.

Attempts to create false parallels between gay marriage and the black Civil Rights movement do not hold. There is not and never has been a 2,000-year teaching in favor of segregation. In fact, there is a considerable body of Scripture that speaks against such practices. Civil Rights laws did not violate religious freedom for the simple reason that, no matter how strongly individual segregationists might have tried to deify their sins, segregation was not a religious practice. It was a matter of secular law.

Marriage, on the other hand, is defined as between one man and one woman in the first chapters of the Bible and was specifically sanctified as between one man and one woman by Our Lord.

That has been the constant teaching of Christianity for 2,000 years. It is the teaching of the vast majority of Christian religious leaders today.

Americans do not have to accept this teaching for themselves or believe in Christ to know that the First Amendment guarantee of the free exercise of religion should allow Christians to follow this teaching in their own practices. It is tyranny of the first order to use government to coerce people on penalty of losing their livelihoods to violate their faith in order to bake cakes and make floral arrangements.

The business owners in question do not turn away any group of people, including gay people. They simply do not want to participate in one type of ceremony because that particular ceremony violates their faith. The sheer hubris involved in bringing this kind of massive force against them in order to break them down and force them to violate their faith commitments is mind boggling. It is evil.

For years now, advocates of gay marriage have used the slogan “If you oppose gay marriage, don’t get gay married.”

They have legitimately exercised their First Amendment rights to lobby for gay marriage, to participate in the electoral process to work for gay marriage, and to petition the government through the courts to gain the legal changes to allow gay marriage. All of this, I might add, was based on their personal moral beliefs.

Now, they want to take the same rights that they used away from those who disagree with them. Even worse, they seem determined to use government force to bend everyone in the nation to their will.

They appear to be willing, even eager, to destroy the same First Amendment freedoms that empowered their cause in order to achieve the Pyrrhic victory of forcing people who do not want to participate in their weddings to do so against their will and in violation of their deeply felt religious beliefs.

This activity makes that slogan I quoted into a sham.

Was it a lie all along?

I don’t know. All I know is that it has become a lie today.

I also know, and I will repeat one last time, that Constitutional Rights are not subject to a sincerity or consistency test.

If someone advances this inane argument to you, tell them that.

 

 

Divine Mercy Novena: Praying for Unbelievers

Photo Source: Flickr Creative Commons by brett jordan https://www.flickr.com/photos/x1brett/

Photo Source: Flickr Creative Commons by brett jordan https://www.flickr.com/photos/x1brett/

Jesus told us that when a lost soul repents, there is abounding joy in heaven.

I experienced this joy when I found Christ. I was driving to Enid Oklahoma to make a speech. I felt — actually felt — an Other. I felt ecstatic love and joy rushing into me. I’ve tried to describe this joy and love, but I can’t do it.  Our language does not have the words.

Human language is inadequate to describe true encounters with God. The reason for this is simple and obvious, and yet we forget what it means.

God is not us. God is the I Am. The standards by which we measure reality do not apply to Him because He made what we call reality. Without Him, there is nothing. Not a vacuum, not non-existence, not oblivion: Without Him, there is nothing.

The concept of nothing in this eternal and absolute sense defies both our understanding and our imaging. We can not describe it any more than we can describe Him.

God is not an idea or an intellectual construct that we can manipulate and bring down to our understanding. God is a Being, a Personality, with a will and emotions of His own.

I did not convert to an idea. I was not embraced by a concept. I met another Being and this Other, even though He is transcendent, reached into my finiteness and loved me from death to life. The Way by which He did this is Jesus Christ.

Unlike those who lived before Christ, we can see the face of God and live. All we have to do is look at Jesus. He, and He alone, is the Way that leads to eternal life.

The idea that all faiths are equal is nonsense. There is only one empty tomb, only one Way out of the abyss of our sins. No one will ever approach the throne of God and live unless he or she is marked by the shed blood of the Lamb of God.

The Church teaches that it is possible for those of other faiths and those who have not heard His name to be welcomed to heaven, but they must come by way of their works and their sinlessness. They have to earn heaven.

Even then, the only entry, the only Way, is through Jesus. His grace and His mercy are the only hope that any one, anywhere, has. Without Him, we are damned, every one of us, by our own sinful and rebellious natures.

Jesus told St Faustina that unbelievers and those who had never heard His name were in His thoughts as He suffered and died two thousand years ago. He didn’t die only for you and me. He died for everyone, everywhere, for all time. He ransomed lost humanity with His blood — all of humanity.

All anyone has to do is choose Him over the world. Just as He did with the Israelites, God places before us Life and Death and lets us choose between them. Eternal hell is not a punishment. It is a choice that we make as free human beings clothed in radical freedom.

We are called to do more than glory in our salvation. We are called to be the Light in a dark world.

God has set us free, and now we must free others. The universal Christian vocation is the conversion of the world. We must offer Him to those who are perishing right in front of us, even if they rebuff us and shriek with the agony of devils touched by grace when we do it.

We Christians of the laity are conduits of the informal graces of life and love to the larger world. Our lives are the testimony and witness to our faith. We are the ones who go out from the churches, who step away from the altar and enter the fray of bashing and bloodletting that is modern society.

We go into the hospitals, schools, legislative chambers, court houses, construction sites, grocery stores, gyms and on-line com boxes. We go into all the places where ordinary life is lived and we enter them without the confining otherness of the collar. We are part of this larger world and we move inside it with the intimacy of fellow travelers.

Our priesthood is the priesthood of the laity. It is the priesthood that will either convert the world, or leave the world to die in its sins.

We are the People of God. We are the Easter people. We serve a Risen Lord. Our home is in heaven. We are, all of us, wayfaring strangers in this world of woe.

Even though you die, you will live. Jesus told us. Where I go, you will follow, he said.

We are going to die. I don’t write that to upset you, but to free you and comfort you. I want you to understand that there is nothing in this world for a follower of Christ to fear. You and I are just passing through this life. We are going to die. But when we die, we will live. Because of His Mercy.

So what should we do about those unbelievers who attack Christians? What should we do for those who have never heard His name?

Jesus says bring to Me those who do not believe in God and those who do not know Me.

He tells us that He was thinking about them when He suffered and died. His love for them is the unfathomable longing of God Who is love.

I don’t know which ones they are, but I believe that future evangelists for Christ are hiding among today’s Christian-bashing unbelievers. One day, they will say “yes” to Him, and He will fill them with the same love and joy that He poured into my soul and into yours. He will lift them up to testify to Him with all the fervor of someone who understands what it means to be rescued from eternal death.

I also know that among those who have not been told about Him there are people who will one day carry the news of His love to others who have not heard of him. Jesus is the Way, and that way is open to everyone.

But on this Easter Monday, they are still lost. They wander in the acrid bitterness of their unbelief, the noisy silence of their lack of knowledge. They are lost.

Christ’s mercy is the living water that enlivens our souls. Christ’s mercy is beyond our understanding, greater than our ability to reckon. It, like Him, is infinite. His mercy transcends time and place. It is available to everyone.

Please pray the Divine Mercy Novena today. Bring the lost souls of the world to Him and His mercy. He can change hearts that you and I think are beyond reaching.

I know.

I was once such a person myself.

Fourth Day

Today bring to Me those who do not believe in God and those who do not know Me, 

I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.”  

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

*Our Lord’s original words here were “the pagans.” Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology.

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He is Risen! The Light of Christ and Divine Mercy

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

He is risen!

As it says in the hymn, “Up from the grave He arose!”

The dark silence, the decay and rot of the tomb, have been turned on their heads. They are now the song of everlasting life.

We are not destined for the grave. We are not bound by earthly loyalties. We are inhabitants of this earth, members of our various communities, and citizens of our many nations. But first, before anything else, we are citizens of the Kingdom of Heaven.

We are inheritors of eternal life. Every one of us is an eternal being, and because of what Jesus did this Holy Week, we can chose to call heaven our eternal home.

St Paul said it better than I can:

Christ has indeed been risen from the dead, the first fruits of those who have fallen asleep. … for in Christ all will be made alive. … Death has been swallowed up in victory. Where, O death is your victory? Where, O death, is your sting? The sting of death is sin … But thanks be to God! He gives us the victory through our Lord Jesus Christ.

We are Easter people. We serve a Risen Lord and our eternity begins now, in this world, as we serve Him.

We choose.

Let me repeat that.

We choose to follow Christ or to follow one of the little g gods of this world. Hell is not a punishment. It is a choice, and a choice freely made by tens of millions of self-besotted people who say no to eternal happiness and choose — freely choose of their own wills — to spend eternity in hell.

We decide. We choose. Each one of us makes his or her own choice. We choose Christ. Or we don’t.

The choice is ours. The consequences are ours, as well.

On this Easter Sunday, Jesus asks us to “bring me all the devout and faithful souls” in prayer. He told St Faustina that “these souls brought me consolation on the Way to the Cross.”

Think on that for a moment. When I survey the cross, I usually find myself on my knees in humility and repentance for my sins. I am like the tax collector who could not raise his eyes to the altar but could only say “Lord, have mercy on me, a sinner.”

But Jesus Himself gave St Faustina the message that thinking of faithful souls — those who try to follow Him through life’s trials, no matter what — comforted Him on his way to Calvary. You and I and our tattered bits of faithfulness comforted Him when He walked the via dolorosa.

That is what love does, even love so imperfect as ours. Love heals. Love encourages. Love raises up courage and hope where there was once only desolation.

The Divine Mercy is Jesus’ love — His perfect and ecstatic love — offered to us as a free gift of mercy. His mercy is unbounding. The smallest speck of repentance from us, and He will shower us with an ocean of sweet mercy and love.

We do not have to be perfect to come to Jesus. We do not even have to stop sinning. All we have to do is say “Yes” to His mercy. He will accept us, as the hymn says, just as we are. Then, if we let Him love us and accept His Lordship, He will change us slowly and gently into who we were meant to be when He created us.

Jesus doesn’t change the things we do. He changes the things we want to do.

The Kingdom of Heaven and the conversion of the world rise with the leaven of faithful souls who trust, love and follow Jesus.

Today, let’s pray the Third Day of the Divine Mercy Novena and bring these faithful souls to our Lord and Savior.

Photo Source: Flickr Creative Commons by Trish Hamme https://www.flickr.com/photos/trishhamme/

Photo Source: Flickr Creative Commons by Trish Hamme https://www.flickr.com/photos/trishhamme/

Third Day


Today bring to Me all Devout and Faithful Souls,

and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness.” 

Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.

Praying the Divine Mercy Novena on Holy Saturday

Photo Source: Flickr Creative Commons by Belgapixels https://www.flickr.com/photos/belgapixels/

Photo Source: Flickr Creative Commons by Belgapixels https://www.flickr.com/photos/belgapixels/

Our Passover Lamb lies in the grave.

The stone rolls over the entrance and settles with a hollow thunk. The seal is placed over it and the guards take up their watch.

Inside the tomb, Jesus’ body lies broken, dirty and cold in the silent nothingness of death. Blood congeals on the corpse’ forehead, back, wrists, ankles and chest. The limbs stiffen and this dead thing that once was a man becomes a figment of a living person. It is matter now, with no life inside it; a hard, silent piece of dead meat. Decomposition and rot begin.

This is death; raw, unyielding, and seemingly forever. It is the end of every living thing.

Death brings our dreams and accomplishments to dust. It puts a period at the end of our adventures and hopes and tosses them on the waste bin of what doesn’t matter any more. Death conquers all.

Or so it seems.

I am the Way. Jesus told his disciples. I am the Way, the Truth and the Life. 

Today, humanity’s Passover Lamb lies in the grave. The perfect and complete sacrifice, the true lamb without blemish, has shed His blood for us. His shed blood is the blood of the lamb on the lintel posts of the doors to our lives.

If we wear the blood of the Passover Lamb, the angel of unending death will pass us by. If we are not marked with the blood of the Lamb, the angel of death will mow us down with his eternal scythe.

Jesus lies in the tomb today. In our place.

On this second day of the Divine Mercy Novena, He asks us to “bring me the souls of priests and religious.”

No matter when Jesus comes again, we are all in the last days of our own lives. In these last days of our lives, when, as Yeats said, “the center does not hold,” we need leadership from our priests and religious.

“Without vision, the people perish,” the Bible says. Fearful functionaries and self-congratulators cannot lead us in these times. Our priests and religious need the Divine Mercy of Our Lord.

As do we all.

Please take time to pray the Divine Mercy Novena with us. Pray that God will send us holy priests and religious.

Second Day


Today bring to Me the Souls of Priests and Religious,

and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind.”

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

 

* In the original text, Saint Faustina uses the pronoun “us” since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. 



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