What are your personal rituals or practices that keep you in touch with the Divine Feminine?

Kay Lindahl is an interfaith activist, speaker and retreat leader, author of “The Sacred Art of Listening”

It took me a long time to recognize the Divine Feminine.  I grew up in the 40’s, a member of a mainline protestant denomination, and was used to all the masculine pronouns and expressions of God. I didn’t necessarily feel excluded or included – that was just the way it was.  However, I also sensed a deep calling to be in communion with God.  At one point I thought I wanted to become a minister – but that was out of the question in my denomination at that time. So then, in my 14 year old way, I thought I should attend a seminary where I would meet my future husband who would be a minister.  That was not meant to be and I went on to become a registered nurse – seeking my connection with God in my work.

Fast forward a few years to the 60’s and I am the mother of five children, busily engaged in being a stay at home mom, not paying much attention to what was going on in the sex, drugs and rock ‘n  roll culture of the hippie generation.  I couldn’t relate to the “Feminine Mystique” and was happy enough making it through each day, always looking forward to time at church on Sundays.

Once my kids were all in school I began to search for what was next for me.  Somehow I knew it was a spiritual journey, although that was not a term commonly used in my community.  We started talking about using inclusive language at our church services – and I finally got the connection with the Divine Feminine.  It was as though this connection had been ‘a missing’ for me. I became aware of the whole world of women’s issues and have been exploring that sensitivity ever since.

One of the practices I have that keeps me connected to the Divine Feminine occurs during church services. My church is liturgical and credal, meaning we have a certain ritual to our services. Every time we use the word Holy Spirit I substitute the word She for the pronouns that follow it. A small thing, but it presences Sophia and wisdom for me.  Many of our prayers refer to God as a He or Lord.  In these instances I just substitute the word Creator or use God instead of He.  It’s my way of reminding me of the feminine aspect of the Divine.

I love being outside, and feel a strong bond with nature, which occurs to me as an expression of the Divine Feminine. So whenever I am in the presence of a beautiful sunrise, walking in the rain, any beautiful landscape, the ocean, mountains, trees, – and on and on – I choose that moment to connect with the Divine Feminine. Now that I think about it, almost all my senses do that for me – She is the sensual aspect of my nature.

Finally, being with other women is a powerful way to presence the Divine Feminine. I love being in circle with women of all ages and stages in life. It is a sacred experience and nurtures my soul.

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Rituals that even a tired-mommy can do

Dr. Halina Krupa writes a blog of inspiration for families who do it differently

I am a mom to a beautiful 5 year-old daughter who makes sure my rituals are simple, short and in the moment. Gone are the days of leisurely meditations at dawn. Now, at dawn, I may wake up with a foot on my head, or little fingers crawling under my shirt, searching for the warmth of my breast–still. My ritual becomes this being in the moment. As I look out the window, my eyes feast on the exploding colors of the sky: mauve, fuchsia, orange. With its constant, low hum, the highway invites me to wake my conscious mind, and come back from the dream world. I begin to softly sing, “Oh, Great Mother, bless and protect”  until I feel Her presence.

I do have a small altar high up on a dresser, away from curious, busy fingers. It is filled with little things I found along the way through which She spoke to me. Feathers I kept finding in the back yard before I moved yet again; the holy dirt from a church in Chimayo, New Mexico–a place which exposed my biggest wound and medicine; small statue of Ganesh given to me by a patient who believed I could find love again even when I did not; a picture of Lakshmi anointed with blood and honey at least once a month; a small carved elephant with an even tinier elephant inside her belly. Well worn Goddess cards, power cards, Tarot cards I quickly pull when I’m searching my own consciousness for answers.

Sometimes before we go to bed, I light a candle on my altar and sing my daughter a song. It’s all my tired-mommy body can do. Sing. I let go of the toys scattered on the floor, the laundry piling up, the e-mails I need to send. Melodies from the past fill the room and we are in Her grace.

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Practices to stay in touch with the Divine Feminine

Kathleen Schmitt is the author of Seasons of the Feminine Divine: Christian Feminist Prayers for the Liturgical Cycle in three volumes.

From as early as I can remember I have known the kind, feminine spirit that permeates all nature and all life. As a tiny child I loved a little flower we called a ¨wine cup,¨ which I later identified as a sign, an image of the divine womb. I know the Divine Feminine in remembering experiences, events and people who have touched me with kindness, understanding and affirmation. I take time to remember those times and moments.

I remember and honour women who have meant much to me over time: my mother, my aunts and great-aunts Eleanor, Mary, Juanita, Nona, Treasure and Betty; childhood friends Martha, Elaine and Deirdre, and follow the line of communion down to the present time.

I have learned not to fear the darkness but to value it as fertile soil, and we are the seeds lying beneath that begin to move and sprout into being. I have learned to trust in the desert where the wash of rain startles with the sudden blossoms that burst into being and give me the courage to continue the journey.

I seek out images that give me a sense of the feminine divine in nature, in the depths of my own imagination and that of others, in scriptures of my own and other faiths, and I write: stories of women’s experiences, poems that seek ecological healing, and narrative prayers in the context of my own faith. I seek to keep aware that She is with me in all things and in all ways. I seek to open my heart to others and to embody her graciousness as I relate to them.

Root of Wisdom,

from whom light and understanding sprout,

You ground us in the warm soil of your discipline and love.

Expand throughout all that is hidden from your grace;

that, by your healing touch, all things become transformed

and joy flourish in every human heart;

For you are Mother of All

Child of the New Dawn,

the Heavenly Dove.

Amen.

(‘Root of Wisdom’, Cycle B, page 60)

 

A “wine cup” flower

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February Question

We explore a guiding question every month. Our question for February is: What are your personal rituals or practices that keep you in touch with the Divine Feminine?Send your poems, pictures, videos or blog posts of 300-700 words to divine.feminine.wsf@gmail.com


Blessings!

Women of Spirit and Faith

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