BEN: Let’s talk a bit about the 3 key OT texts about the Nefarious One, the Great Deceiver— Gen. 3, Isa. 14, Ezek. 28. While I am all for comparing these, I don’t think they should just be mushed together. More to the point, I think that the latter two texts are further developing what is at best implicit in Gen. 3, in various ways. I think the traditions in Gen. 1-11 are in various places quite primitive, and do... Read more

BEN: The image of God concept is a critical one to understanding so many things in the Bible, especially in regard to both the nature and the status of human beings (and angels). While I agree with you that the image concept does convey something about the status of its recipients, I think it also tells us something about their nature. The connection between theology and ethics in the Bible (see my The Indelible Image) is this image concept— ‘be... Read more

BEN: I entirely agree with you that Gen. 1.26 and 3.22 is not about the Trinity but rather about God and his heavenly council. As you say on p. 64. n.14, that God announces to the ‘us’ the project of making humans in his image makes no sense if he is talking to the rest of the Godhead who already knows this, being omniscient. So instead, this is a revelation to the angels or supernatural beings that make up God’s... Read more

BEN: The use of the LXX in the NT is a bit of a mystery to many Christians who study the Bible. They ask questions like if the original Greek and Hebrew is so important for understanding the Bible, why did various NT writers rely on a translation like the LXX? How is that different from us relying on a good English translation? Of course, in the case of some like Paul, it seems clear he knew both the Hebrew... Read more

BEN: I assume you think that the LXX was indeed done by multiple translators with multiple levels of ability. I remember by old colleague Sandy Richter saying that some part of the translation is more like ‘the Message’ more of a paraphrase in some books, and in some cases a more literal rendering. This surely makes it difficult to generalize about the semantics of vocabulary choices for divine beings in the LXX, or do you think the LXX had some... Read more

Michael Thomson, a friend and one of my fine editors over the years, has shared the following memorial to Prof. Packer who just passed away at 93. I will share one story of my own from 1975 or so. I was taking a course on the Holy Spirit taught by Professor Packer. By then everybody was already saying that his Knowing God was a classic, and they were right. Packer was nothing if not punctual, but one day he was... Read more

BEN: If I’m reading Chapter Two right, you are arguing that there are not really vestiges of polytheism or henotheism in the worldview of the ancient Hebrews and their later scribes who assembled the OT, but rather they believe in monotheism, but they acknowledge: 1)other spiritual beings both benevolent and malevolent and so some form of ‘divine plurality’ (p. 41 n.8), and 2) they acknowledge that other peoples they live with or near are polytheists. Right? MICHAEL: I’d say Israelites... Read more

BEN: Your distinction in Chapter One between divine and supernatural causation is helpful, with the latter referring to demons etc. unleashing disease, death, natural forces on unsuspecting humans, things not generated by the God of the Bible. I wonder however what you make of those who say that once the Fall happened, and as Paul puts it the whole of creation was subjected to ‘futility’ and longs for liberation, why would it be wrong to leave out demons from the... Read more

BEN: I appreciate your take on the much debated term ‘elohim’ which seems to be a generic term for supernatural or spiritual beings, which in some cases polytheists viewed as gods. I wonder what sort of conversation you would have with Mormon scholars about this matter who think we are headed for divinity in some form. MICHAEL: Glad you asked, as it allows me to direct readers to something unique. I’m actually published in a Mormon journal critiquing Mormonism’s use... Read more

BEN: A lot of your studies involve comparative etymologies from ANE languages like Ugaritic etc. I remember G.E. Wright (yes I’m old, and I ended up with some of his library which went on sale at a bookshop on Cape Cod after he died) writing a book on how the ancient Hebrews were not a myth-making people, rather they demythologized other people’s myths. The point about Hebrew words is, that the Hebrews were creative with loan words, and they morphed... Read more