The NICNT has a number of truly excellent volumes already from Gordon Fee (1 Corinthians, Philippians, 1-2 Thessalonians), Douglas Moo (Romans), R.T. France (Matthew), F.F. Bruce (Colossians/Ephesians), and others. Scot McKnight’s (SM) contribution on the book of James will surely meet the same standard of excellence.
As one would naturally expect from SM, he supports a “story”-focused reading of Scripture, and so of James. He uses his Eikon model from his book A Community Called Atonement.
1. creation of Eikons
2. cracking of Eikons
3. the covenanted community of Eikons
4. the redemption through the perfect Eikon, Christ
5. the cosummation of the union of Eikons with the triune God.
He reiterates: “It is wise to see this plot from the angle of mission, and to see that mission as the missio Dei” (pp 4-5).
The Uniqueness of James
“James tells this one true Story of God’s redemption in moral, wisdom, and prophetic keys rather than in the more didactic, soteriological keys one finds in Paul, Peter, and Hebrews” (p. 6-7)
I was very interested in seeing what arguments and conclusions SM would make here. He settles on James (the brother of Jesus) as the author, but he does not do so dogmatically, nor out of a sense of conservative commitment. He summarizes his position (which I would also affirm) in this way:
We have turned over the rocks [of evidence for and against], we have smelled the earth afresh, but we have discovered no gold. In my estimation, the arguments against the traditional authorship are inconclusive; the arguments for traditional authorship are better but hardly compelling.” (p. 37).
For SM, it is reasonable to assume that it was written in the 50’s from Jerusalem (see 38).
Genre“The letter [of James] is not an abstract “epistle” designed for posterity or intellectual reputation. It is a gritty in-your-face pastoral letter zippered up at times with some heated rhetoric” (p. 61)
SM takes, what I consider to be, a socio-rhetorical approach to his commentary. Rather than treating James as a random assortment of proverbs and aphorisms, SM tries to see a consistent thread of concern throughout most of the letter. Here are snapshots of his reconstruction.
“The trail [discussed early in James] is twofold: the socio-economic privation of the messianic community and their need to resist the desire to resort to violence (4:1-2) to establish justice (1:20) and peace (3:18).” (p. 76; see also 94)
“…being tested by economic stress and learning to respond to it properly” (105)
“…the messianic community or at least the poor in the messianic community are being oppressed by the rich and are suffering economically. Second, this condition promotes “desires” for revenge and violence (1:13-15, 19-21). Third, James mentions just these sorts of “desires” in 4:1-12, where he brings up such things as murder, disputes, and slander…[SM suggests that James] responds to the Messianic community where some are being tempted to use violence against oppressors in order to establish justice (1:20). He makes it clear that such desires do not come from God” (117)
The Commentary as a Whole
I am not going to take time to comment on everything in the book, but I will say that I appreciate that SM tries to offer some kind of holistic framework for understanding James. Commentaries, in my opinion, should do more than offer random “comments” of clarification. By and large, once upon a time, that is more or less what they did. SM thinks big picture, big story, and with application and theology in mind. That makes this commentary excellent.
I find the structure of the commentary challenging. It is so long and dense (not SM’s fault) that it is hard to just flip to a verse and “see what he thinks” about a particular issue. this is much easier in Black’s or WBC. So, this is one of the most comprehensive commentaries on James, but I don’t know if I will have the patience to search for the information I am looking for all of the time.
I want to point out, even if you have a few commentaries on James, SM is worth it because he is such a good interpreter of Scripture. Both his Galatians and 1 Peter volumes (NIVAC) are outstanding.