My colleague and fellow participant in the Faith and Reproductive Justice Leadership Institute at The Center for American Progress, Rev. Matthew Westfox, has an excellent ‘open letter‘ to conservative Christians opposing the contraception mandate in the Affordable Care Act over at The Melissa Harris-Perry Show page.
Here is an excerpt where he suggests that we all understand the proper place for promoting and preaching religious beliefs:
To be clear, I have the deepest respect for your religious beliefs regarding the morality of contraception. While I do not share them, I respect that well-meaning people of good conscience can come to different opinions on what Jesus calls us to. What I do not understand is why you turn to the courts and the law to press your religious claims instead of taking them where they belong–to your pulpits.
As a clergyperson, I believe there is incredible power to be found in the pulpit. Not to coerce, but to convince! If you believe so strongly that birth control is wrong and individuals should not use it, then why not take to your pulpits and your newsletters and every other avenue available to you in a free and open society and make your case?
Tell others about why you believe contraception is damaging to them physically or emotionally or spiritually, and convince them they should make another choice. Open your Bible and tell those who come to your churches which of Jesus’ teachings you believe commands natural family planning only, let others hear your words and decide whether you are right. Is that not what we are called to do as people of faith? Your current efforts render birth control more expensive for those you employ, compelling them to make the decision you wish, instead of allowing them to practice their own conscience freely. If you are so convinced of the rightness of your cause, why not trust that others will hear your arguments, hear your evidence, and decide to do what you think is right?
A person who believes contraception to be wrong can simply decline to take it. The sole consequence of your attempt to deny coverage is to deepen the economic burden of those of your employees who hold a moral position different than your own. In essence, you are using economic power to compel your own particular understanding of sexual morality on those who will have difficulty funding their own choices.
You are targeting and hurting those for whom that additional economic burden is the most difficult–the very people whom Jesus taught us to help. How is that Christian?