[Turing 2012] Atheist Answer #9

This is the ninth entry in the Atheism round of the 2012 Ideological Turing Test for Religion. In this round, the honest answers of atheists are mixed in with Christians’ best efforts to talk like atheists. It’s your job to see if you can spot the difference. The voting link appears at the end of the entry, and you can look at all entries in this round here.

 

When (if ever) have you deferred to your philosophical or theological system over your intuitions?

I’m not sure I have too much of a philosophical system, or if I do, it’s still a work in progress. I’m also not sure if I’ve deferred to theory over intuition on any moral questions. I defer a lot more to people rather than to systems, I think—see below!

 

Are there people whose opinions on morality you trust more than your own? How do you recognize them? How is trusting them different than trusting someone’s opinion on physics?

I’ve spent a lot of time in twelve-step circles. And while I don’t practice the twelve steps (so the Higher Power question is moot for me) one of the best lessons I’ve received from that way of thinking is the idea that you should look for people in recovery who “have what you want.” It took me a long time to learn how to do this. In the past, if I saw someone who seemed to be leading a great life without drugs or alcohol, I’d assume that this person was just naturally better than me in some way and that their path was obviously not open to me. Over time I began to “take suggestions,” to just do what other people in recovery suggested to me, and so much of that stuff actually worked that I began to look around for people who had what I wanted and ask them about their daily habits, beliefs, etc.

This is a process, and it isn’t a hard-and-fast rule—there are people whose programs of recovery I admire a lot whose moral beliefs I wouldn’t necessarily defer to on all questions. I mean, I wouldn’t vote the way they told me to, for example! (Although part of the reason I trust them is that they wouldn’t ask me to.) But I think I’ve learned to recognize, at least to some extent, when people know more about life than I do, and when we differ on something, I’ve gotten a lot more patient and a lot more likely to accept their beliefs at least for the moment.

You could argue that since I’m the one picking who to talk to and who to defer to, and since I reserve the right to disagree with everyone, I’m still basically trusting my own intuitions and opinions most. But from the inside it doesn’t feel that way. When I talk with someone I respect in this way and they present a claim or an argument I disagree with, it often feels like I’m being surprised and guided in ways I simply couldn’t do for myself. It feels more like the philosophy which begins in wonder (as vs. the philosophy which begins in doubt, yes, I was a philosophy major). And on a personal level the ongoing practice of humility I need in order to live well feels totally different from a purely self-guided, self-generated belief system. It feels like the kind of trust Leah’s talking about in this question.

I don’t know how this is different from trusting somebody’s opinion about physics. Maybe just that I care a lot more about it! I would rather ride in an airplane designed by somebody who doesn’t really understand physics than entrust any part of my recovery to someone whose moral beliefs and guidance would lead me astray. Because more than my own life is on the line.

 

Can you name any works of art (interpreted pretty broadly: books, music, plays, poetry, mathematical proofs, etc) which really capture the way you see life/fill you with a sense of awe and wonder? You can give a short explanation or just list a few pieces.

I don’t know if I feel “awe” most often through art. I think the most obvious times I feel awe are when I’m with little kids, like my sister’s kids. They’re so bizarre, so clearly Other: They’re like humans-only-more-so. That encounter with the otherness of another person’s mind and consciousness is what gives me the greatest sense of awe. Responding to otherness with love rather than with rejection might be one of the biggest elements of what passes for my moral system.

As far as works of art which capture the way I see life… well, in my darker moments, maybe The Birds. There’s a lot of light in that movie at the beginning, but it’s really about this totally meaningless, awful attack which has no purpose, no cause, no cure. I do think humans are really prone to turning from cooing lovebirds into attacking crows, basically for no reason. Something inside us jumps the wrong way.

In my lighter moments, there’s an animated movie called Tokyo Godfathers which is about really ramshackle people going on a kind of quest to find a home for an abandoned baby, and I think that gives a sense of how we can save each other.

 

Click here to judge this entry, and, once you’ve voted, feel free to speculate and trade theories in the comments or look at other entries in this round.

About Leah Libresco

Leah Anthony Libresco graduated from Yale in 2011. She works as an Editorial Assistant at The American Conservative by day, and by night writes for Patheos about theology, philosophy, and math at www.patheos.com/blogs/unequallyyoked. She was received into the Catholic Church in November 2012."

  • http://prodigalnomore.wordpress.com/ The Ubiquitous

    Need to add this one to the index page, as of this writing.

  • http://prodigalnomore.wordpress.com/ The Ubiquitous

    Spoiler —

    You’re supposed to vote first, you know.

    Really.

    Because more than my own life is on the line.

    This was a red flag. Also, a former philosophy major who doesn’t have a philosophical system? Talk of “how we can save each other?”

    Anyway, this almost had me, but I’m with the Romulan on this one. With my luck, it’ll be legit.

    • deiseach

      I think you’re thinking the way I’m thinking on this one :-)

      I can’t believe I’m so excited to find out the answers when this is over – I can’t wait to know if I’m right or wrong. If Leah does this again next year, there will be scope for betting – “10/1 that No. 6 in the Atheist First Round is a Christian pretender! Who’ll take me up on that?”

      • http://prodigalnomore.wordpress.com/ The Ubiquitous

        One irrational reason I had: I watched Tokyo Godfathers! Then I realized that was the sort of reason that really doesn’t make any sense.

        Anyway, that link o’ mine is broken.

        http://www.youtube.com/watch?v=7qKcJF4fOPs

  • ty

    Didn’t this person know they were supposed to pretend to be an atheist? Atheists generally don’t talk of “accepting people’s beliefs”, and for the most part, don’t think that humanity is basically bad. And what is this about trusting people who are morally good above all? Honestly.

    • Paul

      I agree. The author here really seemed to be struggling to imagine how atheists manage to live a moral life.

  • http://last-conformer.net Gilbert

    Perhaps I’m just a sucker, but unlike (it seems) everyone else I voted this one real.

    I think it makes sense for a recovered or recovering addict to sound somewhat Christian even if they aren’t, because Christians are recovering sinners and there is some similarity between addiction and sin.

    • brent

      I’m with you. They didn’t talk about how they accepted other’s beliefs as true, rather for the author it triggered an interesting essay on the technicalities of trust, which is easy for the rest of us, but which presumably has to be learnt from the ground up by ex-addicts.

    • http://thinkinggrounds.blogspot.com Christian H

      This sounds to me very much like something an atheistic philosophy student, who leaned towards the humanities more than the logic side of things, would write. It sounds genuine, too, though it could well be a genuine Christian response with the religious elements surgically removed. I don’t think this is a write-off as a fake; I think it’s just very different from the atheists vocal (as atheists) on the Internet.

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