Why I Am Still a Baptist

Why I Am Still a Baptist November 5, 2013

A reader recently asked me why, given my knowledge of and interest in church history, I remain a Baptist. There are powerful arguments for apostolic succession, infant baptism, and other non-Baptist principles that other low-church evangelicals have found compelling. Why do I stick around?

It may help to know that I did not grow up in the Baptist tradition, so my commitment to it does not come with the “baggage” that I know some feel about the church of their childhood. I gravitated toward Baptist doctrine and polity as a landing spot out of the parachurch evangelical ministry (The Navigators) that shaped my faith in college. I did not actually join a Baptist church until I went to Notre Dame for my Ph.D. work. (Figure that one out…)

Maybe it seems obvious, but I am a Baptist most specifically because I think that believer’s baptism – the signature practice of the Baptist tradition – is the biblical mode of baptism. I also believe (less strongly) that congregational rule, as opposed to church hierarchy, is the polity most obviously recommended by Scripture. I love the rich, courageous history of the Baptist movement, in its seventeenth-century English beginnings, and its remarkable growth in eighteenth-century America.

Anyone who knows my work (or Twitter feed) knows that I have broader Christian sympathies, however. Being a Baptist hardly cuts me off from the resources – or my brothers and sisters in – the wider Christian tradition. And Baptists do need help in a number of areas. Most obviously they need to mine the intellectual treasures of non-Baptist writers, from Augustine to Calvin to Edwards.

I think of myself as located in increasingly larger circles of Christian tradition. The smallest, which represents my denomination and my church community (Highland Baptist Church, Waco), is Baptist. But I’m also part of the evangelical tradition, the Reformed tradition, the Augustinian tradition, and (largest of all) the “holy catholic church” of the Apostles Creed.

I resonate with C.S. Lewis’s analogy of “mere Christianity” as a hall with doors that open into many rooms. One should identify with the “mere” affirmations of the broader Christian tradition, but you can’t just hang out there in the hall. “It is in the rooms, not in the hall, that there are fires and chairs and meals.” The rooms are not equally “true” choices, either. As Lewis said, we must ask (with all due regard for our limited understanding) which room – which denomination or tradition – is as faithful as possible to Scriptural teaching and to Christ’s mission for the church. Then we will select a congregation which is part of that tradition. Here factors will come into play about that congregation’s health, ministries, vision, etc.

No denomination or church will be perfect, and it is inevitable that doubts will come about doctrines, practices, policies, or leaders. Some will occasionally choose to switch not only to another congregation, but to another denominational room entirely. But ultimately, to live out the Christian life, we must plant ourselves in a church tradition, and a local congregation. As for me and my house, that tradition and congregation are Baptist.

Browse Our Archives

Follow Us!

What Are Your Thoughts?leave a comment
  • Riley

    Fair enough, brother, but as you “mine the treasures” of theologians like Augustine, Calvin, and Edwards, you will be running into challenges to your current baptistic hermeneutic which leads you to the conclusion that infants should be excluded from baptism. That is because Reformed Theology really does hang together as a coherent whole based on a consistent hermeneutic. The more you imbibe it, the more you will apply it to things like the covenants and baptism.

  • Miles Mullin

    Well-articulated Tommy. You have said what I might have said much better than I would have said it. 🙂

  • Dave Swartz

    Hear, hear! Dunk ’em I say!

  • kierkegaard71

    I probably put less confidence in the wisdom of church history than you do. Just as King Josiah discovered the Book of the Law in his day, I believe there is truth that can be swept aside by history. In church practice, it can be all but forgotten, until someone begins to ask questions of Scripture that others aren’t asking or have not thought to ask. I think this view is consistent with human culture and depravity. So I would not feel as much pressure as perhaps you do from the paedo-baptist side of things. As for me, I think there may be many things that the church may be wrong on to this day, not just baptism. I chuckle, though, when my Reformed friends try to argue with me for the eternal truth of covenant theology, a formalized system apart from which the church ably lived and thrived for 1500 years.

  • Matt Meadows

    Riley, while I do understand what you are saying, and I have partaken of several seminary classes regarding covenant theology (taught by Presbyterians such as Ligon Duncan)…. and while I find much of covenant theology to be quite true (I am not dispensational), I do not think that your uphill slippery-slope offering is a necessary conclusion. I do understand why many covenantals will hold to infant baptism, but I do not find their reasoning to be compelling. Just as having Abraham as your “father” didn’t make you a member of the Kingdom of God (according to John the Baptist), neither does having Christian parents guarantee anything regarding your own salvation. From that point, you have a hard time giving biblical justification (and especially, precedence) for baptizing someone who has not made a clear conversion.

    The covenantal system which affirms infant baptism does indeed have an impressive historical and hermeneutical tradition which I can respect. However, infant baptism doesn’t fit with the covenantal aspect as well as you suggest, because you are baptizing people whom you do not know are actually part of the covenant.

  • Mark D Sadler

    Tom, since you and I talked about some of this back at UND all I can do is agree. I am a Christian by the call & power of the one true God and Baptist by choice enabled by the Holy Spirit.