The Priesthood & “Call No Man Father”

The Priesthood & “Call No Man Father” December 17, 2019
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As an adolescent, I was terrified of one of the priests at my home parish. He was a tall Polish man in his 50’s with a deep voice that was easily perceived as eternally condemning, especially during his homilies. Because of how intimidating he was, I refused every opportunity to serve as an altar boy since I was so afraid to screw up in his presence during Mass.

By the time I was in high school, I befriended many Evangelical Christians who were well-versed in Scripture. Spending time with them through invitations to their church’s youth group, camp events and Bible studies encouraged me to eventually start becoming a more proactive follower of Christ. As I became more involved in these activities with my Evangelical friends, I soon realized that Catholics and Protestants have contrasting views of the role of priesthood — especially after reading passages such as,

“And call no man your father on earth, for you have one Father, who is in heaven.”
— Matthew 23:9 RSV

You also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” — 1 Peter 2:5 NIV

Admittedly, because of how intimidated I was by the priest in my home-church as well as the constant media coverage of clerical sexual abuse, the Protestant viewpoint of the priesthood appealed to my own experiences and reasoning. After leaving Catholicism, I started to attend my friends’ Evangelical church regularly. Though I recall one time during service, the congregation brought the Sunday school children to sing a hymn as follows,

Father Abraham has many sons
Many sons had Father Abraham
I am one of them, and so are you
So let’s just praise the Lord!

I was caught off guard at first. The very congregation who helped me immerse myself into Scripture had suddenly been singing the very words Jesus told us not to say. Call no man father. Although I didn’t allow it to bother me at the time, it irked me as the years went by while noticing Protestants using alternatives of the word ‘father.’ In my church-shopping experiences, I’ve even noticed some Protestants sometimes refer to their clergy as Pastor, Reverend or sometimes ‘Brother‘ (to make it seem more egalitarian while some of them were still considered elders and deacons). This is largely because, unlike Catholics, Eastern Orthodox and certain Anglican traditions, the Evangelical exegesis of Scripture is often a very literal approach (depending on passage).

Protestants adhere to a doctrine called Sola Deo Gloria (Latin for Glory to God Alone). Though Catholics also believe all glory belongs to God alone, they differ from Protestants in their perception of how God’s glory is expressed or manifested through creation and how He ought to be glorified. As I have spent nearly twelve years in the Evangelical community, I can wholeheartedly sympathize with those who hesitate to address a Catholic priest by the title of father. For them, calling someone ‘father’ seemingly raises the priest on a pedestal that belongs to God alone. It wasn’t until nearly a decade later when I worked past my irrational fears and met some amazing priests through some Catholic friends I made during my year attending Bible school. Because of the reactionary hostility towards Catholicism that some Evangelical peers have displayed in the past, I would like to address these false allegations and eliminate the stigma that surrounds Catholic clergy.

To give further context to the Bible verse,

Then said Jesus to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. They bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with their finger. They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues, and salutations in the market places, and being called rabbi by men. But you are not to be called rabbi, for you have one teacher, and you are all brethren. And call no man your father (patera πατέρα) on earth, for you have one Father (Patēr Πατὴρ), who is in heaven. Neither be called masters, for you have one master, the Christ. He who is greatest among you shall be your servant; whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” — Matthew 23:1-12 RSV

When looking at this passage in its entirety, the titles of rabbi, teacher and master also appear to be reserved to God alone just like the name father. In light of 1 Peter 2:5 referring to living stones, the use of the word brethren in the above passage implies all believers are equal in God’s eyes. Equal in value, yes. But when we consider other uses of these titles, they are evident throughout the pages of Scripture,

“A disciple is not above his teacher, but every one when he is fully taught will be like his teacher.” — Luke 6:40 RSV

“And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues.” — 1 Corinthians 12:28 RSV

“And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, for the equipment of the saints, for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ;” — Ephesians 4:11-13 RSV

“Slaves, be obedient to those who are your earthly masters, with fear and trembling, in singleness of heart, as to Christ; not in the way of eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to men, knowing that whatever good any one does, he will receive the same again from the Lord, whether he is a slave or free. Masters, do the same to them, and forbear threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.” — Ephesians 6:5-9 RSV

“Let him who is taught the word share all good things with him who teaches.” — Galatians 6:6 RSV

When we consider how Jesus condemns the use of the name rabbi or teacher, the logical outcome of interpreting Matthew 23:1-12 literally would be to include the titles of Pastor or Reverend among those to be refrained from use. Which leads me to wonder, which passages of Scripture are meant to be taken literally, and which ones metaphorically? If we were to apply the same logic on other passages, it would conflict with the literal interpretation of Matthew 23:9,

“Honor your father and your mother, that your days may be long in the land which the Lord your God gives you.” — Exodus 20:12 RSV

“And Micah said to him (the Levite), “Stay with me, and be to me a father and a priest, and I will give you ten pieces of silver a year, and a suit of apparel, and your living.”” — Judges 17:10 RSV

“And Stephen said: “Brethren and fathers, hear me. The God of glory appeared to our father Abraham, when he was in Mesopota′mia, before he lived in Haran, and said to him, ‘Depart from your land and from your kindred and go into the land which I will show you.’” — Acts 7:2-3 RSV

“I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers (pateras πατέρας). For I became your father (patera πατέρα) in Christ Jesus through the gospel. I urge you, then, be imitators of me. Therefore I sent to you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.” — 1 Corinthians 4:14-17 RSV

“That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants—not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. ” — Romans 4:16-17 RSV

Was Paul exalting himself by calling himself ‘father,’ or is he referring to himself as a ‘lowercase-f‘ as opposed to a ‘capital-F‘ father? In relation to families, children often imitate their parents or guardians who raise them. In many cases, I’ve been told that my mannerisms, humor and values remind people of my own father who raised me. From what I see, ‘calling no man Father’ has more to do with defining who God the Father is and priests allowing themselves to become imitators of God.

It’s not uncommon to hear asinine comments by anti-Catholics claiming priests are nothing but pedophiles who pretend to be teachers, like wolves in sheep’s clothing. I will say that the sex abuse scandals in the Church are reprehensible, and unjustifiable no matter how we look at them. But what about schoolteachers or healthcare professionals who have committed abuses (especially those who are married)? In a separate article, I talk about the concerns surrounding priestly celibacy and the role it plays in a priest’s vocation. But like celibate priests, public servants (let alone every other person prone to sin) is not exempt from being capable of committing sexual abuse.

Along the topic of healthcare, the title of ‘doctor‘ is also one that would seemingly fit alongside ‘father‘ and ‘teacher‘ as names to refrain from calling mere men, as per Matthew 23. In another part of Scripture, Jesus refers to Himself as a physician (Matthew 9:12-13, Mark 2:17, Luke 5:31). Jesus had turned sinners to repentance, cured lepers, healed the sick and raised the dead; thus, appropriately making Him the Great Physician (or Doctor). The Early Apostles have also partook in similar miracles through the power of the Holy Spirit and forgave people of their sins through the authority given to them by Christ Himself (John 20:21-23, Matthew 9:5-8).

Priests are people like you and me who have families, friends and feelings and should also be treated with the same dignity and respect given to everyone else. And like every living human being, priests are sinners who also have past experiences, though that led them to consider giving their entire selves to serve Christ and His Church.

The literal interpretation of ‘calling no man father’ is an extreme stretch in logic while simultaneously dismissive of Christ’s use of literary hyperbole. While the priest may not be Christ Himself, their vocation is to be Jesus to everyone else — just like Saint Paul and the Apostles were to the Early Church. And while they all have an obligation to abide by the teachings of the Church, their jobs as shepherds are also to meet us where we are at — to be a spiritual physician, a teacher and a father. Just like Jesus.


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  • Obpoet

    This is really a response to your more recent post, but there was no option for comments there.

    I have yet to hear a good protestant response to Jesus command, “If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” That combined with James seems to be pretty strong support for confession. Also, his comments about becoming an eunuch for the kingdom of God seems a strong support for priestly celibacy. And celibacy is not forced. Becoming a priest is optional.

  • Jonathan Darnel

    I don’t know what silly people you encountered during your time among we evangelicals (I suppose there are many silly people out there) but when I refrain from calling a priest “father” (I know many through my pro-life activities) it’s not out of some petty attempt to distinguish myself from Roman Catholics, but because Catholic doctrine seems to specifically identify that person as a special conduit of God’s grace and an intermediary between God and man, a role that he even holds irrespective of his personal moral behavior. This is unlike me calling my biological father “father” or saying some other Christian is my “spiritual father”. It implies a degree of subservience that is matched only by the way many Jews used to treat their rabbis. That might not be what you intend to imply when you call your priest ‘father’, but the historically I think that’s what it’s intended to imply. So I would avoid it.