WILLS POINT, TX — COVID-19 has triggered a “shadow pandemic” of sexual abuse, violence and exploitation against girls, a shocking new report reveals on International Day of the Girl Child, Oct. 11. More than ever, girls face multiple threats to their safety, including sexual predators online, sex trafficking, and forced child marriage, says the report Young Victims Remain Hidden in the Pandemic’s Shadow (http://www.gfa.org/press/girls) by mission organization Gospel for Asia (GFA World). International Day of the Girl Child is an annual awareness event.
GIRLS FACE ‘SHADOW PANDEMIC’ OF SEXUAL ABUSE: COVID-19 has triggered a “shadow pandemic” of sexual abuse and exploitation against girls, a new report reveals on International Day of the Girl Child, Oct. 11. The report — Young Victims Remain Hidden in the Pandemic’s Shadow (http://www.gfa.org/press/girls) — by Gospel for Asia (GFA World) gives shocking insights into child marriage and online exploitation.
In more than 130 countries — including the U.S. — it’s legal for girls to marry under the age of 18. In North Carolina and Alaska, a girl can marry at 14 if she’s pregnant. In North Carolina, a 57-year-old man applied to marry a 17-year-old girl, the report says.
Worldwide, COVID-19 is accelerating a “global crisis for girls,” with surging joblessness and poverty putting pressure on struggling parents to marry off their daughters in their mid-teens or younger, the report says.
Millions of Girls ‘Exposed to Exploitation’
Globally, national lockdowns have disrupted schooling for millions of girls, and left them exposed to exploitation and greater risk of getting pregnant.
Save the Children predicts a “dramatic surge in child marriage and adolescent pregnancy.” The World Health Organization (WHO) reports that complications in pregnancy and childbirth are the leading cause of death in girls and young women ages 15-19.
Governments around the world must do more, Gospel for Asia (GFA World) says, to protect girls from forced marriage so they can finish school and choose their own path in life when they become adults.
‘Protect Innocent Girls Now’
“If we fail to protect innocent girls now, we’ve failed an entire generation,” said Gospel for Asia (GFA World) Founder K.P. Yohannan (also known as Metropolitan Yohan).
The Dominican Republic — a Caribbean island nation — recently banned marriage under the age of 18, a move it’s hoped will protect girls there and could encourage other nations to follow.
In the U.S. and other countries, girls are increasingly victims of online sexual exploitation. A 14-year-old girl who sent a classmate a naked video of herself attempted suicide after it was posted on a porn website and viewed by other students. “Failing to stay safe online could entrap a girl in years of abuse,” the report says.
Lifeline for Girls at Risk
In developing nations, Gospel for Asia (GFA World) and other organizations sponsor thousands of girls at risk, enabling them to go to school, making sure they don’t go hungry, and mentoring them. Gospel for Asia (GFA World) says it helps girls “to show them God’s love.”
“It’s more vital than ever to provide girls with safe, nurturing environments and to bring justice and aid to those who’ve been abused,” says the report. “The pandemic will have years of consequences but, with God’s help, we can prevent it from destroying girls’ lives.”
About Gospel for Asia – now GFA World
Gospel for Asia (GFA World) is a leading faith-based global mission agency, helping national missionaries bring vital assistance and spiritual hope to millions across the world, especially in Asia and Africa, and sharing the love of God. In GFA World’s latest yearly report, this included thousands of community development projects that benefit downtrodden families and their children, free medical camps conducted in more than 1,200 villages and remote communities, over 4,800 clean water wells drilled, over 12,000 water filters installed, income-generating Christmas gifts for more than 260,000 needy families, and teaching providing hope and encouragement available in 110 languages in 14 nations through radio ministry. GFA World has launched programs in Africa, starting with compassion projects in Rwanda. For all the latest news, visit our Press Room at https://gfanews.org/news/.
WILLS POINT, TX – Gospel for Asia (GFA World and affiliates like Gospel for Asia Canada) founded by KP Yohannan, issued this Special Report on the horrific realities girls face, child marriage, human trafficking, abuse & exploitation, and the restoration & redemption that God brings to their lives.
Nearly 173 years ago, on October 16, 1847, a book authored by “Currer Bell” rolled off the presses and quickly provoked a combination of praise, revulsion and gossip.
“It is a very remarkable book,” wrote a reviewer named Elizabeth Rigby. “We have no other remembrance of one combining such genuine power with such horrid taste.”
Many literary critics today still consider Bell’s novel, Jane Eyre, remarkable, but perhaps not for the same reasons Rigby did. For one thing, Jane Eyre opens with a girl at the center of its action. And this girl is a dynamic and well-rounded protagonist with a depth, voice and independent spirit that were groundbreaking for the time.
As grown-up Jane narrates her story, readers journey with young Jane through girlhood. They feel what she feels as she experiences the sting of abuse, the devastation of loss, the joy of friendship and the empowerment of education. They watch how these experiences shape Jane into a young woman who faces messy adult situations with resolve and integrity.
Jane Eyre stands as one of the earliest and most prominent examples of a coming-of-age story with a female protagonist, and it is still considered by some to be one of the greatest novels ever written. Much of the strength of this story derives from the strength of its female title character, a character created by an author who had experienced girlhood herself. (“Currer Bell” was in fact a woman named Charlotte Brontё.) This novel preceded countless other popular woman-authored novels and series describing a girl’s journey to womanhood: Little Women; Anne of Green Gables; Little House on the Prairie; To Kill a Mockingbird and Roll of Thunder, Hear My Cry, to name a few. These stories have captivated audiences spanning generations and nationalities.
In many developing parts of the world, girls struggle to survive. They face abuse, neglect, discrimination, trafficking and child marriage, even in the most economically stable and educated nations.
Perhaps these stories still speak to audiences today in part because they remind readers of what it means to be a girl. A girl can be imaginative and creative. A girl can overcome loss, abuse, neglect or public humiliation. A girl can learn to forgive. A girl can develop skills and abilities. A girl can think and analyze. A girl has the potential to grow into a strong woman.
A girl is a human being created in the image of God, and He is writing a nonfiction story in each girl’s life. Too often, however, girls’ dignity is robbed by other humans who do not recognize their value as human beings and God’s image-bearers. Too often, girls are treated as burdens, as sexual objects or as machines purposed solely for physical labor and child-bearing. Yet as girls learn of their value in the eyes of their Creator—and as they gain access to education, justice and financial stability—they are once again able to live as the protagonists in their own stories.
In developed areas, most girls enjoy relative stability. They go to school, eat nutritious food, enjoy hobbies, play sports and hang out with friends. But in many developing parts of the world, girls struggle to survive. Though girls in different regions may face different challenges, girls throughout the world face abuse, neglect, discrimination, trafficking and child marriage, even in the most economically stable and educated nations.
Society’s abasement of girls yields tragic consequences. For Ruth, it led to a entire childhood marked by abuse just because she was born female. For thousands of other girls, it robs them of experiencing any life at all.
The story of Ruth, a Gospel for Asia (GFA) missionary, illustrates the first and biggest threat to girls’ lives. Throughout her childhood, Ruth was treated cruelly by her parents. They made her work long hours in their fields, they didn’t feed her enough and they rarely provided her with new clothes. One day Ruth finally got the courage to ask her parents why they mistreated her.
“You should have been a boy!” shouted her father.
Ruth had three older sisters, and her parents desperately wanted a son. They even sold a field to give an offering to a priest of their traditional religion so he would intercede for them to have a son. When Ruth, a fourth girl, was born instead, her father was furious—and he unleashed that resentment on Ruth throughout her growing-up years.
Society’s abasement of girls yields tragic consequences. For Ruth, it led to a childhood marked by abuse. For thousands of other girls, it robs them of experiencing life at all: Girls face their first threat in the womb.
Some societies view girls as a liability and a financial burden, so many families decide they don’t want a daughter. This has made sex-selective abortion a devastating problem around the world.
In India, an effort to prevent sex-selective abortions has led to a ban on using ultrasound to learn a baby’s gender, but some people find illegal ways to get an ultrasound: The number of sex-selective abortions in India appeared to be growing around the start of the 21st century. There may be numerous reasons why parents illegally abort their daughters, especially because many of the abortions happened among educated families. Perhaps some people still fear having too many girls because they expect daughters will earn less for the family and will require a dowry payment upon marriage. Perhaps others simply value boys more.
Girls face their first threat in the womb.
Since some societies view girls as a liability and a financial burden, many families decide they don’t want a daughter. This has made sex-selective abortion a devastating problem around the world.
China, the largest nation on earth in terms of population, is still recovering from decades of its “one-child policy.” High abortion rates of girls caused a skewed sex ratio, leaving too many men and too few women.
“Over 30 years, China was robbed of millions of girls as families used gender-based abortions and other methods to ensure their only child was a boy,” explains Hannah Beech in an article for The New York Times. “These boys are now men, called bare branches because a shortage of wives could mean death to their family trees. At the height of the gender imbalance in 2004, 121 boys were born in China for every 100 girls, according to Chinese population figures.”
Not only has this skewed sex ratio robbed millions of girls of life itself, but it has also threatened the girls who aren’t aborted in the womb, putting them at grave risk for abuse such as forced marriage and human trafficking.
After giving birth to two baby girls, Sukhwinder’s in-laws pressured her constantly to abort her third child, fearing it would be yet another daughter. It was only when she met a Gospel for Asia (GFA) woman missionary that she discovered the value of her life—and her daughters’ lives, in the eyes of God, and chose to preserve her pregnancy rather than end it.
Robbing girls of education has contributed to another global problem for girls: child marriage. In 2018, UNICEF reported there were 650 million child brides worldwide, including girls under age 18 who were already married and adult women who married in childhood.
Child marriage subjects girls to undue physical and mental stress. It gravely endangers their health, as it often pushes girls to bear children while in their teenage years. Many child brides already suffer from malnourishment, and the added strain of childbirth threatens their lives—and the lives of the babies they bear. Malnourished or unhealthy mothers often rear malnourished or unhealthy babies. Even worse, their babies may not even survive to term.
Ridhima was married off at the age of 12 and became pregnant only a few months later.
Ridhima was married off at the age of 12 and became pregnant only a few months later. Ridhima’s in-laws told her a pregnant lady should work to be healthy and forced her to perform difficult chores around the house, including heavy lifting. Whenever Ridhima rested because she didn’t feel well, they accused her of being dramatic to get out of work.
On top of the verbal abuse from her mother-in-law, Ridhima faced physical abuse from her alcoholic husband.
During Ridhima’s seventh month of pregnancy, her doctor said she needed to rest because of a complication. But Ridhima’s mother-in-law dismissed the doctor’s advice, and the continued strain on Ridhima’s health had tragic consequences: When the birth approached, the doctor had to perform a C-section to deliver the baby, but tragically, the child was dead.
Instead of comforting her, Ridhima’s in-laws blamed the young teenager for the baby’s death.
Child marriage not only robs girls of their childhood and endangers their health but also potentially limits and destabilizes their future. These girls typically don’t get to finish their education, so they lose opportunities to contribute to society and educate their own children. Then, if their husbands mistreat them, abandon them or pass away, these women may have very few ways to provide for themselves and their children, which may leave them susceptible to exploitation.
Photo of a 2019 “child marriage” in Iran that was posted on social media. The 11 year-old girl was married to her 22 year-old cousin. According to official stats, in 5.5% of Iranian marriages, the brides are under the age of 15. Photo by France24, The Observers
Corinne Redfern, a writer for TheTelegraph, describes a disturbing trend in Bangladesh.
Redfern interviewed several teenaged girls who had been forced into marriage when they were as young as 11 or 12. When these girls tried to escape physical and sexual abuse, they were deceived and sold to brothels. These teenagers now face more sexual and physical abuse, and see no alternative life for themselves.
“One time, when I was new, the police came by and asked me how old I was—they said they’d had a report that I was too young to be working, and that they could help me leave,” a 14-year-old girl told Redfern. “But I don’t have anywhere to go. So I said I was 18. Now when times are bad, I think to myself, ‘This is all your own fault.’”
The demand for child brides increases where gender-biased abortion leaves communities with a low ratio of men to women. Girls become a commodity to be secured. This problem is most severe in China, where bride trafficking has ensnared women and teenage girls from neighboring countries, such as Pakistan, Myanmar and North Korea. Traffickers lure women and girls with the promise of jobs, but victims find themselves forced to cohabit with Chinese men who don’t speak their language. Often these girls and women are kept locked in rooms and raped, as their new husband and his family expect them to bear children.
Gospel for Asia (GFA World) is a leading faith-based mission agency, helping national workers bring vital assistance and spiritual hope to millions across Asia, especially to those who have yet to hear about the love of God. In GFA’s latest yearly report, this included more than 70,000 sponsored children, free medical camps conducted in more than 1,200 villages and remote communities, over 4,800 clean water wells drilled, over 12,000 water filters installed, income-generating Christmas gifts for more than 260,000 needy families, and spiritual teaching available in 110 languages in 14 nations through radio ministry. For all the latest news, visit our Press Room at https://press.gfa.org/news.
Read the rest of Gospel for Asia’s Special Report: Rewriting the Tragedies of Girlhood — Opening Doors for Girls Deprived of Opportunities —Part 2, Part 3
Learn more by reading these Special Reports from Gospel for Asia:
WILLS POINT, TX – Gospel for Asia (GFA) – Discussing the tragic realities those who are widowed or orphaned face, crippled by loss, grief and fear, and the impact of the love and care Bridge of Hope centers bring.
Gnana clearly remembers the day her granddaughters moved in. The burden of caring for them became a heavy weight on her elderly frame. At age 70, how was she possibly going to provide for and look after a 3-year-old and a newborn?
Less than two months earlier, the little girl’s father had finally succumbed to cancer. His death was a severe blow to their mother, who was still pregnant with her youngest. With no husband or father to provide for the poor family, fear compounded their grief.
Three-year-old Masara watched her mother mourn the death of her father. Masara’s mother prayed day and night to give birth to a son who could one day become the man of the house. Only a son would bring a glimmer of happiness to the family, she believed. But 15 days after her father’s death, Serena was born, a beautiful girl who shattered the little hope of happiness the family still had.
The family did not know how things could get any worse.
After the death of their parents, Masara and Serena, now orphaned, went to live with Gnana, their grandmother. Gnana owned a small nut shop and worked hard to provide for her granddaughters; she even borrowed money from neighbors when she just didn’t have enough. At a time of life when she should have been cared for by her adult children, tragedy turned everything upside down.
Grandmother Finds Hope to Raise Orphaned Granddaughters
Then, when it was least expected, a ray of hope and relief came into Gnana’s life. Spots in the local Gospel for Asia (GFA)-supported Bridge of Hope program were offered to Masara and Serena. Both girls and their grandmother were elated! Gnana enrolled the girls right away. From that time on, Bridge of Hope provided all the necessary items for the girls to attend school.
The burden Gnana had carried since opening her home to her orphaned granddaughters began to dissolve. She never borrowed money from neighbors again. Hope for the future is beginning to grow in her heart. Her precious girls are thriving under the love and care of the Bridge of Hope staff, and happiness has entered their life once more.
*Names of people and places may have been changed for privacy and security reasons. Images are GFA stock photos used for representation purposes and are not the actual person/location, unless otherwise noted.
Much of Asia’s Water Has an Extreme Level of Contamination
As one of the most densely populated countries in the world, the water crisis in Asia affects hundreds of millions of people. One of the primary reasons behind the contamination is a lack of sanitation facilities. The situation is improving, but it’s still a crisis.
Although World Bank statistics show that the practice of open defecation has steadily declined in the 21st Century, there are still places where half the population still has no sanitary toilets. With open defecation, surface and ground water sources take on harmful pathogens and parasites that cause illnesses and even death. Water.org says 500 of Asia’s children die every day from diarrhea that comes from contaminated water.
The problem isn’t just a lack of understanding about contamination, it’s more a lack of access to basic human needs. Water is essential for survival, and clean water is scarce. Thankfully, some Asian nations, such as India, have an educational campaign to curb open defecation and encourage people to use toilets. But when no facilities exist, there’s no other choice.
Young girls in Asia are expected to fetch clean drinking water for their families, often at the expense of being in school
Fetching Drinking Water is Considered Part of Domestic Life in Asia
Water for drinking, cooking and bathing must come from somewhere. In the Western world, it comes from a tap. In rural Asia, carrying water is an integral part of domesticity. It’s also a full-time job. Child labor in Asia is unlawful in most situations, but laboring for the family’s survival is different. When the family is in need of clean drinking water, education can and often does go by the wayside.
A clean source, such as a well that’s deep enough to go beneath ground water contamination, is often miles away. Unfortunately, there are only so many hours in a day. The trip to and from a source can consume the better part of it.
Carrying Water is Difficult, Demanding Work
Under ideal circumstances, it takes an average adult about 30 minutes to walk a mile at a normal pace. Asia’s girls don’t labor under ideal circumstances.
The paths they take aren’t usually paved. Their footwear isn’t a pair of cross trainers. The containers they carry to their destination are significantly heavier on the return trip. One gallon of water weighs nearly 4 kilograms (or more than 8 pounds).
Time that might be spent on a girl’s studies is used, instead, for physical labor that helps sustain life. It’s no wonder so many of Asia’s precious girls quit school before they graduate. When clean water isn’t a given, fetching it becomes part of their everyday life.
In many parts of the world, children get up on a weekday morning, have breakfast and head out to another day at school. There’s ample water at home for brushing their teeth, for making oatmeal and to carry in a bottle with their backpack.
GFA’s clean water initiatives strive to change that reality. A BioSand water filter gives a family a way to filter dirty water into clean water at home. One Jesus Well can provide an entire village with abundant clean water for as many as 300 families per day, for decades.
With clean, healthy and safe water available near the home, children can be children. Girls can focus on their studies as much as their male peers.
Something as simple as water can have the very literal effects of saving lives and giving children, especially girls, the hope of a better future.
For more on the global clean water crisis, go here.
You’re 10 years old, enjoying your happy-go-lucky days by running around with your friends and playing games. But in a few months, all that will end when you assume the mantle of being a wife to a man you only just met.
What’s the point in going to school and learning anything besides how to take care of a home and a family if your fate has already been decided?
In Asha’s community, they were married as young as 10.
“In their society, girls were not given consideration,” reported a Gospel for Asia-supported field correspondent. “They were believed to be a burden upon their parents. At the age of 10, they would get them married. Parents did not want them to study more, since they are going to be in someone else’s house after their marriage.”
Asha, too, had no regard for her education. Why would she when it was common knowledge her life would end up just like every other girl’s in her village.
“I never thought about studies, that I can become a better, educated woman,” Asha said. “I thought always that I won’t get good education, that I’ll be getting married, and I will go to my in-laws’ house … as usually people do in our village. So I didn’t have any hope or any future or any value of my life.”
This is Asha. She escaped the fate of entering a child marriage when she enrolled in a Gospel for Asia-supported Bridge of Hope center, which taught her and her family that a girl’s life is valuable.
But then something changed. When Asha was 8 years old, she was enrolled in a local Gospel for Asia-supported Bridge of Hope center where she learned that boys and girls are equal, that girls can become great leaders in their communities. Through the love, care and teaching of the Bridge of Hope staff, Asha realized her life as a woman does have value—and she began to dream of a world beyond household chores.
Then Asha’s father took notice of his daughter’s change. He saw how Asha was improving in her studies, and he no longer thought about marrying her off. Instead, he also began to dream for his daughter. As a police officer, he worked alongside women and wondered why his own daughter couldn’t become like them.
“I used to think about my daughter that after teaching her maybe [up to] 10th or 8th grade, I will get her married and she will go to her in-laws’ house,” Asha’s father said. “But now, when I saw her improvement in her studies, my view totally changed. I was so encouraged by looking at her. … It was a great thing that through her studies, my eyes were opened.”
Asha escaped the fate of other girls in her village. Instead of becoming a wife at 10 years old—and possibly a mother soon afterward—she was given the opportunity to study and finish high school. Because of Bridge of Hope, this young girl’s future changed quite drastically.
And many other children’s futures are changing.
These girls attend the same Bridge of Hope center as Asha. In their village, parents will often marry off their girls who are as young as 10 years old.
WILLS POINT, TX — Mission agency GFA World (www.gfa.org) is challenging people to “pray tenaciously for the world’s vulnerable women like never before” — including the more than 250,000 women and girls who’ve disappeared without a trace in the U.S.
WOMEN FACE DANGER FROM ‘WOMB TO WIDOWHOOD’: To mark International Women’s Day in March, GFA World (http://gospelforasia.net/) is challenging people to “tenaciously pray for the world’s vulnerable women like never before” — including the more than 250,000 women and girls who’ve disappeared without a trace in the U.S.
As the annual International Women’s Day takes place in March, the Federal Bureau of Investigation (FBI) reported 257,000 women and girls were missing across America in 2021, the most recent year for statistics.
For most of us, it’s a distant thought, but across America and around the world today, millions of parents, spouses and children live with the daily, brutal reality of not even knowing if their daughter, wife or mother is still alive.
Danger From ‘Womb to Widowhood’
Globally, it’s estimated up to 100 million women and girls are “missing and unaccounted for” — the victims of gender-selective abortions, female infanticide, slavery, human trafficking, and abandonment.
“Around the world, women’s lives are threatened from the womb to widowhood, and millions of precious girls won’t survive to become mothers,” Yohannan said. “It’s vital we combat the culture of violence against women and girls — and shower this broken world with God’s love.”
The mission pioneer — who inspired a wave of national missionaries across Asia — said: “The hurdles faced by women around the world seem insurmountable. But if the global Body of Christ is committed in prayer and action, we can see change in our lifetime.”
World Day of Prayer
The annual World Day of Prayer in March mobilizes Christians worldwide to pray for women in mission work — and GFA World’s Texas-based workers will participate with special prayers for the courageous women missionaries serving women and girls in crisis around the world.
Across Asia, GFA World-supports tens of thousands of girls at risk of abandonment, exploitation, trafficking, and the threat of vanishing without a trace. Projects also provide vocational training and sewing machines for thousands of women at risk.
The ministry’s Sisters of Compassion — specially trained teams of women missionaries — have a burden for serving vulnerable women, including widows and those with leprosy who are shunned by their wider community. By cleaning and bandaging their open wounds, the Sisters show women scarred by leprosy “they’re loved and have priceless value in God’s eyes.”
“Our Christian compassion should drive us to prayer and action,” said Yohannan, whose organization has “shown God’s love” to the extreme poor in Asia for more than four decades.
WILLS POINT, TX – Gospel for Asia (GFA World), founded by KP Yohannan issued the first part of a Special Report update authored by Palmer Holt of InChrist Communications on solving the world water crisis, including major initiatives to defeat the age-old problem.
For millions of people around the world, finding clean water is a daily struggle. Like all of us, they need water to drink, to wash in and to grow their crops. When they can’t find it, terrible things happen: Farmers lose their livelihoods; people suffer the slow, insidious effects of chronic dehydration; entire families contract dysentery or arsenic poisoning; and too often, people die.
The issue is really twofold: 1) In many places, there simply isn’t enough water available; and 2) Often, the water that people do have is contaminated. Remedies exist for both problems, ranging from complex and costly to astonishingly simple. But sadly, most of the people who desperately need these solutions don’t have access to them—yet.
This drilling rig is used to create a Jesus Well. Machines like this one will drill bore wells more than 600 feet deep, allowing up to 300 families a day to draw good, clean water even in the driest seasons.
For many of them, each day begins with a trek to the nearest waterhole, which may be miles away. Life becomes a dreary quest for survival as they spend precious hours seeking the day’s supply of water. That leaves little time or energy for more productive activities. It’s no surprise that so many remain mired in abject poverty.
• In arid regions, there may be ample water during the rainy season, but then the water table recedes during the dry months. Wells are often too shallow to reach this deeper water, so they become inactive.
The solution: drill deeper.
This is the strategy now being employed by city authorities in urban areas like Bangalore, India, where an exploding population has strained water resources to the limit. The older wells in the city were typically 300 feet deep. Now, newer wells reach depths of up to 1,500 feet to tap the hidden reserves. And for the time being, they’re meeting the city’s burgeoning needs.
This approach is also being used effectively by private relief agencies, such as Gospel for Asia (GFA World). Through Jesus Wells installed by its field partners, Gospel for Asia (GFA) has helped bring year-round water to many villages in South Asia, each well serving an average of 300 people. By drilling wells more than 600 feet down, villagers can access the deep water that was unreachable before. And Gospel for Asia (GFA)-supported Jesus Wells are built to last up to two decades.
In one Asian village, 15 families were relying on water from a polluted pond, convinced that a well would be impossible in their rocky hillside terrain. But through the intervention of a local Gospel for Asia (GFA)-supported pastor, workers drilled through the solid rock and found water. Most importantly, the workers didn’t stop there. They kept drilling to reach the deeper parts of the water table. That well now provides consistent water for the villagers even through the dry seasons.
• Another common problem has to do with well maintenance. Many well-intentioned organizations come into undeveloped areas and spend their time and money installing wells. But then they leave. The villagers often don’t know how to maintain the wells, so these valuable resources become useless. As a result, in Africa alone, an estimated 50,000 such projects now lie abandoned.
The remedy is to bring local people into the projects from the start
so they feel an ownership stake, and then show them how to maintain the wells for the long term. In an effort to provide lasting solutions, Gospel for Asia (GFA)-supported field partners use local workers who use locally produced components to install the wells, and then they help train the villagers themselves to maintain the wells. As a result, those wells have stood the test of time. Gospel for Asia (GFA)-supported workers recently revisited one of their earliest well installations and were pleasantly surprised to find it still operational—20 years later. Because of that well, life in the village has changed dramatically.
As Saamel, one of the villagers, observes, “Now people don’t have to go to distant places to fetch water.”
Furthermore, the impact of a clean water well on Arnab and his family in Asia can be watched online.
We also have a growing list of Clean Water FAQs that address various clean water concerns around the globe.
Of course, that well has needed periodic maintenance during its 20 years of service. And when it did, the local villagers stepped up.
Saamel notes, “Whenever this Jesus Well breaks down or needs some maintenance or repair, people in this village contribute money and they actually get it fixed.” As a result, “There has been no time that this Jesus Well is not in use … people been using it ever since that was installed.”
That marks a stark contrast to other wells in the area that provided foul-tasting water and eventually broke down. Now, Saamel observes, people from three nearby villages come to use the Jesus Well for its clean, reliable water.
“The water is very good and tasty and safe to drink,” he says. “So people don’t have to go to other water source, and they used this water for drinking and domestic chores, for giving to the cattle or whatever need they have, cleaning and washing; they used this water almost for everything. So, this well has been great help and great use for the entire villagers.”
As this story makes clear, encouraging people to invest in their own infrastructure is one key to making these lifesaving improvements sustainable.
WILLS POINT, TX – GFA World (Gospel for Asia) founded by K.P. Yohannan, has been the model for numerous charities like GFA World Canada, to help the poor and deprived worldwide, issued this first part of a Special Report on Child Sponsorship — Does it Lift the Young Out of Poverty?
In existence for many years, child sponsorship has been adapted by Christian ministries and NGOs alike as it provides education, sustenance and other benefits impoverished children might otherwise never have. But does it work? Does sponsoring children really help kids escape a life of poverty? This article is intended to get to the bottom of those questions, and more.
About two years ago, Compassion International joined the billion-dollar charity club. That put it alongside such noted names as United Way, Salvation Army, the Red Cross and the YMCA. Its 2020 fiscal year income topped that mark by $1.2 million, growing 4 percent over the previous year despite its major spring fundraising initiative getting canceled because of COVID-191.
In Rajasthan this pastor and another pastor have taken it upon themselves to help tutor the children in the community each evening between 4:00-5:00 as the children have been having trouble learning in the local classroom.
According to the World Bank, 53 percent of children living in low- and middle-income nation are classified as “in-school non-learners,” meaning they are enrolled in school but do not retain the things they learn.5 The agency found that children in this group cannot read or comprehend a short, age-appropriate story by the time they finish grade school. In poorer countries, the agency says the number can range as high as 80 percent.6 What’s worse, those who fail to finish school can easily join the ranks of the world’s 160 million child laborers.7
This was the kind of bleak situation facing a boy in South Asia named Neale not too long ago. The eight-year-old lives in a rural mountain village with his parents, who are employed in the area’s fertile tea fields. Their meager earnings aren’t enough to cover necessities, meaning Neale sometimes doesn’t have bus fare to make it to school. Because of sporadic attendance, his grades were dropping. This was devastating for the boy as a good education would be instrumental for him to be able to one day get a good job and be able to fulfil his dream of helping his mother.8
Like these children, Neale (not pictured) sat with his peers, receiving guidance and encouragement from Gospel for Asia (GFA World) child sponsorship staff.
“Neale also received a nutritious meal, tips on proper hygiene and school supplies—greatly relieving his mother of additional financial expenses,” Gospel for Asia (GFA World) reported. “The staff saw to his every need, wanting to help Neale achieve his dream. They offered all sorts of guidance, instilling within him the discipline he needed to advance his education and grow as an individual. Little by little, as Neale’s grades rose, so did his hope. That good job he wanted didn’t seem so distant now; helping his mother didn’t seem so impossible now.”9
The letters from their sponsors tell children they are loved, they are remembered, and they are important. These letters are often some of the most treasured possessions these children have. Photo by WorldVision.org
Approaches Vary When it Comes to Sponsoring a Child
Through Unbound, not only did Hannah receive sponsorship, but after their home was destroyed by a fire, the organization provided funds for Hannah and her mother, Estrella’s house to be rebuilt. Photo by Unbound, Coping in the Pandemic
Originally the Christian Foundation for Children and Aging, the organization says most sponsored children have representation through small parent/guardian groups that direct how the funds are allocated. They commonly go toward food, education and skills training, health care, improved living conditions, and seed capital for a farm or small business.13
One 25-year-old woman, who is now a nurse in South Asia, said without sponsorship, it would have been impossible to achieve her goals. President and CEO Scott Wasserman said the number of lives Unbound has helped in its history is “humbling,” with the $2 billion marking a milestone in providing sponsorees with dignity and a path out of poverty.14
“The World Bank estimates 120 million more people will fall below the poverty line because of the COVID-19 pandemic,” Wasserman said. “[That] just strengthens our resolve to continue helping marginalized people around the world emerge from poverty as happier, healthier, contributing members of their communities.”15
Unbound’s approach shows the difficulty of trying to place sponsorship in a neat box. This is further illustrated by one of the larger sponsorship organizations, World Vision. The Seattle ministry, which takes in more than $1 billion annually, tweaked its sponsorship model in 2019. World Vision’s “Chosen” program allows children to select their donors instead of donors choosing them.16
“The World Bank estimates 120 million more people will fall below the poverty line because of the COVID-19 pandemic. [That] just strengthens our resolve to continue helping marginalized people around the world emerge from poverty as happier, healthier, contributing members of their communities.”
Initially done through a pilot project with seven churches across the U.S., the following year World Vision expanded the system to 22 countries, potentially affecting 180,000 children. The move came partially in reaction to criticism that allowing sponsors to choose children gave them a sense of power while diminishing that of poor children.
Still, whether the child picks the sponsor or vice versa, Hillary Kaell—an associate professor at Montreal-based McGill University and the author of a book about child sponsorship in the U.S.—said that the ministry sees God at work in either direction.
In a unique twist on the normal sponsorship process, World Vision began their Chosen program which allows the child to pick their own sponsor. Photo by World Vision, Chosen
“In promotional videos for its Chosen program, World Vision makes it clear that God is still the guiding force…” wrote Kaell. “Sponsors say, ‘There are so many things that are bigger than us. … Through God we’re intertwined.’ Or they marvel at how a child across the world is serving as God’s ‘mouthpiece’ by choosing them. [Sponsor] Nichole feels it, too. After watching a video of [child] Junayet choosing her, she told me, ‘I could see God in the moment. Junayet came up with all of the joy in the world. He literally ran to my photo. God’s hand is in all those moments.’”17
Not all child sponsors, or sponsorship programs, come from a religious perspective. One example is Children International, a secular nonprofit formed in 1936 to provide food baskets for women and children in two Israeli cities. Over the next two decades, it expanded to an orphanage, a medical clinic and an orthopedic hospital.18
In the 1970s the organization experienced expansion and growth, with the Kansas City-based charity making a gradual shift to a sponsorship model that helped children in Asia and Latin America. Today it maintains 67 community centers in 10 nations (including the U.S.) on five continents. According to the organization’s website, “As a secular organization, we respect and honor the religions, cultures and languages of all our children and families. Sponsored children and our staff work together to achieve our goal of ending poverty for good through programs that focus on health, education, empowerment and employment.”19
You can be part of the solution that is setting children free from a life of poverty. Simply visit the GFA World website: https://www.gfa.org/sponsorachild/. You can sponsor a child living in South Asia or Africa. You can also find a child who shares your birthday or pick a child to sponsor who has a specific age or gender. Your decision to sponsor can make a substantial difference in the life of an impoverished or underprivileged child.
About GFA World
Gospel for Asia (GFA World) is a leading faith-based global mission agency, helping national workers bring vital assistance and spiritual hope to millions across the world, especially in Asia and Africa, and sharing the love of God. In a typical year, this includes thousands of community development projects that benefit downtrodden families and their children, free medical camps conducted in more than 880 villages and remote communities, over 4,800 clean water wells drilled, over 12,000 water filters installed, income-generating Christmas gifts for more than 163,000 needy families, and teaching to provide hope and encouragement in 110 languages in 14 nations through broadcast ministry. GFA World has launched programs in Africa, starting with compassion projects in Rwanda. For all the latest news, visit the Press Room at https://gfanews.org/news.
Read the rest of this GFA World Special Report: Child Sponsorship — Does it Lift the Young Out of Poverty?—Part 2, Part 3
At first, the young girl did not know what to expect, and the new environment and teachers scared her. But it only took a few days for Shanie to get over her fear. The following days in the program were filled with joy for Shanie. Program staff ensured whatever she needed was provided—nutritious food, tutoring for lessons, school supplies and even health care. Every child enrolled in the program received the same love and care that Shanie did, and the workers ensured that children who most needed the help were enrolled.
*Names of people and places may have been changed for privacy and security reasons. Images are Gospel for Asia World stock photos used for representation purposes and are not the actual person/location, unless otherwise noted.
Learn more about the GFA World Child Sponsorship program and how you can make an incredible difference in the lives of children, bringing hope to their lives and their families, transforming communities.
WILLS POINT, TX – Gospel for Asia (GFA World) and affiliates Gospel for Asia Canada, founded by KP Yohannan issued the second part of a Special Report update authored by Karen Mains on the chilling reality of missing and murdered indigenous women in North America.
Rosenda Sophia Strong’s family pose for a portrait near Legends Casino off of Fort Road in Toppenish, Wash. on Thursday, Jan. 31, 2019. Sophia has been missing for four months and was last seen leaving the casino. Her sister, Cissy Strong-Reyes, and brother, Christopher Strong, are preparing a vigil for Rosenda set for February 16. Photo by Amanda Ray / Yakima Herald-Republic
A Personal Experience with One Abused Woman
Decades ago, a friend brought a young woman to our home. She was rough, every cell within her tight with anger, and I was overcome by an inexplicable tenderness for her. Given her unwelcoming exterior appearance, I could only conclude that the Holy Spirit had given me this unaccountable tenderness for someone I never had before met.
“Why did you take me into your home?” she inquired over the phone recently, in that personal attempt we all take as we age to make sense of our previous selves.
“Well, let’s see,” I answered, trying to remember. For the sake of privacy, let’s call this woman, now in her 60s, Jennie. “You needed a place to live, and I needed someone to help with the kids, the house, running errands. And—oh, yes—the love I felt for you was an indication to me that we were supposed to take you in.”
A pair of moccasins tops are pictured in a handout photo from the ‘Walking With Our Sisters’ exhibit. The pieces were created to honour missing and murdered native women. Photo by CTV News
My husband, David, and I (plus our four kids) gave Jennie a safe place, an example of what a pretty healthy family looked like, plus lots and lots and lots of hours listening, answering questions and prayer. At this point, it’s easy to pat oneself on the back and utter a lot of self-congratulation. However, it was Jennie who brought gifts to us. I learned about the capacity of humans to endure untold suffering. I learned about resistance and about the reality of being haunted, if not possessed, by evil strongholds. I learned about the power of love, endurance and eventual gratitude.
Recently, I became ill with an eating disorder, the cause of which a medical team could not identify. Without any intention to do so, I lost 43 pounds. Jennie drove her car 1,000 miles to get to me and stayed for two weeks, pitching in. “I know the routine,” she said upon entering the house. At another time, she flew back across the same 1,000 miles to help me for another two weeks.
You cannot imagine, given our history together, the impact of her prayer on the phone to me. “Dear Lord,” she prayed, her voice still gravelly and sincere, “Karen needs our prayers. I pray that you will bring health back to her again.” I wept on the other end of the line, remembering the once-tight ball of wounded humanity, used again and again by the men in her life from childhood onward to her role as a motorcycle gang moll, this woman who once appeared at my door, brought by a common friend.
And along with the tears, as she prayed, I whispered again and again, Dear Lord … dear Lord … dear Lord. Whenever I get discouraged and begin to question the theology of redemption, in which I am steeped, I remember Jennie.
The questions raised by the reality of a large demographic of women of any population facing extinction should impale us on the truth that something serious and radical must be done. However, educating ourselves on the suffering of others requires that we strive to uncover the truths of the whole MMWG landscape.
For instance, the first response among analysts as to the cause of high incidence of sexual violation, disappearance or outright murder of females was turned against the nearby males in these indigenous population groups. The consolidated data from some 300 contributing police agencies confirmed this conclusion that some 70 percent of the offenders were of “aboriginal” origin, 25 percent were of non-aboriginal origin, and 5 percent were of unknown ethnicity.
The Native Women’s Association of Canada’s database, which was established in 2005 to track the actual cases of MMIW, concluded that the consolidated data from those 300-some police agencies was in error and gathered from an extremely limited narrow statistical field of only some 32 homicides of indigenous women and girls. The NWCA also determined a bias within the policing community, which appears not to have taken seriously the need to conduct investigations into the actualities of missing women. They preferred instead to consider the problem “a tribal matter” and to conclude that the incidents fell under the purview of local indigenous leadership. Consequently, too many cases had been allowed to “go cold,” and crucial evidence had been lost or discarded.The actual statistical data, such as that gathered by the United States Department of Justice when it focused on the incidence of missing and murdered women among indigenous peoples, determined that this group is, in reality, usually sexually assaulted, stalked and preyed upon by non-natives.
According to the Department of Justice, “More than half of American Indian and Alaska Native women will experience sexual violence in their lifetimes.”
Imagine … what it must be like for a woman of any age to live in an environment so hostile to her sex that she knows someone who has gone missing or who has been murdered.
Much of this is due to the fact that jurisdictional issues have historically left legal loopholes leading to non-native rapists and murderers coming to reservations to “hunt” native women with impunity. Simply said, in many jurisdictions, tribal legal systems have historically been confined to territorial boundaries so that tribal jurisprudence cannot exercise sufficient criminal justice over non-tribal members.
The wheels of justice often grind slowly for victims, particularly when the very laws that have been established allow for perpetrators to go unprosecuted. But in recent years, a deliberate attempt at awareness-raising regarding MMIW has finally resulted in a consequent outcry of indignation from news venues, legislators and a recently sensitized public. This has been most heartening.
In 2018 and 2019, legislation began to move through the systems of local governing institutions. Washington, Minnesota and Arizona have taken steps toward building databases that reflect more-accurate statistics on missing and murdered women and girls. The United States declared May 5, 2018, as a national day of awareness. House Bill 2951 of Washington State ordered the state highway patrol to study and report on truths relating to MMIW. And on March 7, 2019, Congress introduced the House of Representatives Bill 1585 to specifically reauthorize the Violence Against Women Act of 1994, which had been eventually repealed. Former Senator Heidi Heitkamp sponsored the bill known as Savanna’s Act to increase cooperation and coordination between “Federal, State, Tribal and local law enforcement agencies,” and this cause has now been reintroduced in 2019 by Senator Lisa Murkowski. The gap created without intra-agency interaction has been analyzed as one of the reasons why murdered and missing indigenous women incidents of violence have fallen through the cracks.
Mostly, what will keep legislative movement and interest alive is public outrage and outcry. A Women’s Memorial March on February 14, Valentine’s Day, was sponsored in downtown Eastside Vancouver, a geographic area notorious for incidents of MMW. These annual marches are intended to highlight the reality of disappeared or murdered women, with family and friends of the missing women, frontline activists and concerned workers stopping at sites pregnant with meaning to memorialize the lives of those who have been lost. The REDress Project is a public art installation where empty red dresses are hung or spread to symbolize those females who are missing or murdered.
In 2015, the body of 15-year-old Tina Fontaine was found murdered and dumped face-down in the Red River in Manitoba. She had been wrapped in a plastic bag that was weighted with stones. The yearly response is a memorial so that people will not forget. Teams of volunteers in canoes and boats search Winnipeg waterways, dragging the waters as a visible demonstration of protest against perpetrators. Running water washes away forensic evidence that leads to conviction.
The Internet is full of faces of the missing. An hour searching these public visual collages will convince any interested party of the numerical incidence of the murdered and the missing. I’ve printed off one of the colored collages of numerous faces and protests and grieving families to help me not forget the hours I’ve spent becoming sensitized to the problem while doing research for this article.
What We Can Do
Perhaps this has become a tiresome reminder: We can do something just by becoming informed.
Those of us untouched by this kind of violence naturally don’t want to know more about it. Information, however, has the possibility of keeping ourselves and our loved ones safe. Of course, we don’t want to see predators behind every tree (or at every stoplight at every lonely road crossing), but we do want to be wise. Pepper spray is a great deterrent. Caution discussions need to be introduced for the extrovert or for the innocent. Self-defense classes need to be taken for the vulnerable, for both men and women.
We can become sensitized.
We can undertake individual or group research studies. Most of us don’t want to delve much into the underbelly of our societies. Too often, we have to force ourselves to read the book, watch the documentary, do the Internet search, make a file of the articles we find in magazines or print off on the home office printer.
If God happens to “drop someone into your lap” (or bring some woman to your front door), be open to that impulse of mercy… if not to bring them into your own family, at least become a listening and encouraging friend. Believe me, if God is in this encounter, you, despite this person’s distress, will be the primary beneficiary.
We can pray.
My husband, David, an ordained minister, now in his senior years, is a proficient and organized intercessor. If he says, “I’ll pray for you,” he does. If he says, “I’m praying for you,” he is. His prayer lists are long, and he lingers for loving moments every day over them.
I, however, have always been more spontaneous, praying for folk when I think of them. However, I am convinced that I am not as diligent a pray-er as David. So I’m going to try a new technique. I’m a visual gal: I think a bulletin board of the faces of missing girls and women will stimulate me to keep praying better than a written list in some of the journals I regularly misplace.
The collage of faces and protesters and signs and statistics from one of the Internet pages dedicated to the topic of Missing and Murdered Indigenous Women and Girls will do just fine. Printed off in duplicate, then posted over my writing desk, on the hallway bulletin board, on the pinup board in my office—these should keep me reminded, keep me caring, and warn me not to forget.
We can impose the statistics of violence on each town in which we live.
One day, you too may have the experience (if you haven’t already) of hearing a voice of a woman, a friend you came to love, who survived a horrendous background of abuse, saying on your behalf, “Dear Lord, I pray that you will heal and be near this one I love …”
And then, you too, moved deeply at this evidence of God’s redemptive activity, like me, may find yourself weeping, tears dripping down your cheeks.
Robbing girls of education has contributed to another global problem for girls: child marriage. In 2018, 
That marks a stark contrast to other wells in the area that provided foul-tasting water and eventually broke down. Now, Saamel observes, people from three nearby villages come to use the Jesus Well for its clean, reliable water.
For instance, the first response among analysts as to the cause of high incidence of sexual violation, disappearance or outright murder of females was turned against the nearby males in these indigenous population groups. 
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