What Is A Witch? Defining Witchcraft For Both Past And Present Day

What Is A Witch? Defining Witchcraft For Both Past And Present Day July 10, 2018

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What is witchcraft? Is it separate from magic or a subsection of it? Are the terms “magic” and “witchcraft” interchangeable? If not (or not always), what makes them different?

First of all, a fast etymology lesson. Witchcraft itself comes from the Old English word wicce (wicca in the masculine form), which specifically refers to a “female magician, a sorceress”. The masculine version is not much different. Either way both terms mean “a sorcerer, wizard or magician who practices witchcraft or magic”. In short, if you dig down into the roots of the term, both magic and witchcraft are more or less completely interchangeable. They are virtually the same thing. However, back in the day the term was more commonly associated with women than men and with strong associations of drugs, poisons, or charms–and most specifically with anything to do with herbs.

Today, the terms magic and witchcraft are frequently used interchangeably but with the connotations of witchcraft being a subset of magic and being more involved with nature, the earth, women, fertility, etc. While much of that association can be blamed on modern Wicca both initiatory versions and non, it has its roots (no pun intended!) in the associations of witchcraft with the powers of nature. I would argue that introducing elements of modern ceremonial magical traditions has reduced the direct role of nature in various trad craft disciplines, at least comparatively.

Many excellent blogs and resources are out there at present about witchcraft and the poison path, and as a relative novice to herbalism I won’t attempt much of a discussion on it but I will refer people to this particular blog here. If you dig back into ancient times, specifically Greece, Hekate who is a Greek goddess of witchcraft is also associated with poisons and poisonous herbs. This is no accident or mistake. The term for sorcery in ancient Greece, specifically that in association with herbs and especially poisonous ones, is pharmakeia. It is the same term that the modern word “pharmacy” comes from, and refers to not just medicine but poison, spell, or sorcery. Kirke (often Romanized as Circe) is also a Greek goddess of sorcery, frequently seen as being related by blood to Hekate.

So what can you do with herbs aside from the obviousness of healing or curing, and why do they have strong associations with witchcraft?

If you pick up any basic books on herbs (Scott Cunningham’s book, while it has a few inaccuracies, is a fantastic starting point) you’ll see that different herbs are seen as having different properties: planetary associations, elemental associations, sacred to particular deities, etc. Anyone who has spent any amount of time learning how to craft magical ritual, especially in the ceremonial magical traditions of the West, knows that building rituals and having the corresponding things in that ritual that pertaining to the working will know how important all of that is. If you’re going to do a solar working, for instance, it makes complete sense to have as many things in association with the sun in that ritual. That includes incense/herbs, tools, images, etc. In short, herbs help get stuff done.

In addition to spellwork, you also have the poisonous herbs which can help induce altered states of consciousness. A number of varieties of flying ointments can be found on the web, either in recipe form or available for purchase, all of them containing one or more deadly nightshades–which are once again sacred to the goddess Hekate. Herbs are something which therefore can be used to assist with trance work, something which is useful for any witch or magician. There are also herbs that help with divination and psychic work such as mugwort and bay laurel. Not surprisingly, bay laurel is sacred to Apollo, a Greek god associated with oracles and divination.

So what is a witch? What is witchcraft? I would say that witchcraft is magic which involves a connection with nature, either directly in a literal sense and/or in worship as either part of what is viewed as divine or part of the gods in general. It has historically been strongly associated with the use of herbs in spellcraft and ritual, and I would also argue that while herbs today are no longer seen as being strictly essential to the Craft in many cases, they are nonetheless still important.

Even if herbs are not used directly or at all, witchcraft is magic that deals with the earth. It is chthonic in the truest sense of the word, which means both earth and the underworld. Its roots are with our ancestors, the dead, and the growing things around us. It is magic which deals with life, death, creation, destruction, and abundance. While some of us focus more on some of these things than others due to what we are strong in, witches and witchcraft itself are all about the earth in one form or another. It is our true north.



What Makes it Witchcraft? by Martha Kirby Capo at The Corner Crone

The Ever Changing Face of Witchcraft by Ian Chambers at By the Pale Moonlight

What Makes Witchcraft . . . . Witchcraft? by Cyndi Brannen at Keeping Her Keys

Defining Witchcraft: General and Personal by Morgan Daimler at Irish-American Witchcraft

What Makes it Witchcraft? by Kelden at By Athame and Stang

On the Necessary, Ineluctable Otherness of Witchcraft by Misha Magdalene at Outside the Charmed Circle

Witchcraft Has No Gatekeepers by Jason Mankey at Raise the Horns

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