Saturday Song: “What Would You Give in Exchange for Your Soul?”

The great folk singer and guitarist Doc Watson could use our prayers. He’s in a North Carolina hospital recovering from colon surgery.

I saw Doc live once, and it was a terrific concert. (Del McCoury was also on the bill.) Doc is blind, so he has to be led on stage, but once there it’s just him sitting on a chair with a guitar and that voice, and he does wonders with both.

In his honor, here is Doc singing “What Would You Give in Exchange for Your Soul?” with Mr. Bill Monroe. Bill and Charlie Monroe did a positively chilling version of this song in their original recording back in, as Mr. Bill says, “Nineteen-and-thirty-five.” This version with Doc is also very good, if only to hear two legends on the same mic.

YouTube Preview Image

Pope Benedict: Chicken Lover

This is making the rounds of teh Facebooks today, courtesy of the Humane Society:

The quote comes from Peter Seewald’s second book-length interview with the Pope, God and the World. Our chickens have plenty of room and are treated like egg-laying royalty: lots of food and water and scratch, a nice coop with several laying boxes and fresh bedding … and they still all cram into a single corner to sleep.

I read Papa Bene’s quote to my chickens, and it made them happy. Here’s Ruby’s official endorsement:

 

Talking About Sex With Your Kids

Simcha Fischer is a treasure. Today she follows up a column on the problems with some abstinence-only education programs with some ideas about how to talk to your kids about sex.

No one likes having “the talk”. If you approached it with any kind of enthusiasm, then I’m kind of concerned about you. I went into the conversation with my son with a kind of weary resignation. I know it should have been one of those deep and meaningful conversations in which I impart the magic and wonder of connubial bliss.

To an 11 year old.

If that’s what you expect from this kind of conversation, then would I be able to ride your pet unicorn some time?

I didn’t want to have the talk. My son didn’t want to have the talk. Neither of us wanted to be there. But I give myself some modicum of credit for approaching it with quiet, dignity and grace. I explained some of the words, some of the anatomy, and talked about the Catholic understanding of the role of sexuality in married life. It was simple, direct, to the point. He didn’t squirm too much, but he listened. He didn’t ask any questions, probably out of fear that it might prolong the conversation, but I try to touch base with him now and then to see what he’s thinking and emphasize our values. (I never got The Talk. I learned about sex the way God intended: from the dirty magazines my cousin kept in his bathroom.)

He’s 14 now, has Asperger’s, and is in a special school with a completely male student body, so there isn’t a lot of opportunity for the whole girl/boy dynamic. Add in the fact that a conversation with an Aspie either lasts 5 seconds or becomes a 20-minute monologue (you would be amazed at how much data the Aspie brain can store about Dungeons & Dragons, Team Fortress 2, and superheroes), and there isn’t a lot of room for meaningful dialog.

And now my wife has to have the conversation with our daughter, also now 11, and I am so very glad I’m not her right now. I can’t even imagine where I’d begin. Even after 22 years of marriage, there are still aspects of the female body that mystify me, and I’m okay with that. I know my daughter is afraid of the changes about to occur, and I honestly have no context whatsoever for assuaging those fears.

What I can do, however, is try to model what a man should be, and make sure she’ll know what to expect from men. I want her to have high standards, and to reject the leering, rude, frat-house man-boys that seem to be everywhere. My quick rule-of-thumb for eliminating potential suitors will be “Avoid men who wear baseball caps backwards. Or indoors.” That should take care of a large swath of potential suitors who are failing at the basic task of modeling reasonable manhood.

Other than a few bits of advice, however, words don’t have a lot of impact. The best thing I can do is show her how a man treats a woman by the way I treat my wife: with dignity, love, compassion, consideration, and self-sacrifice: in sort, the total gift of self. Healthy sexuality is modeled by a healthy life and a strong relationship. Without out that, sex is meaningless. Worse than meaningless, it’s destructive.

Honestly, I’m far more concerned about my daughter than my son, because I know what young men are capable of. They’re driven insane by hormones, and most lack the emotional resources to manage that insanity. There’s a Rodney Atkins song called “Cleaning This Gun” that includes the line “Now that I’m a father / I’m scared to death one day my daughter is gonna find / That teenaged boy I used to be / who seems to have just one thing on his mind.”

Yep. That about sums it up. I’m going to try to resist killing the first boy to show up, but that will be hard. (As the saying goes: “Shoot the first one and the word will spread.”) Perhaps threatening looks will be enough. The simple fact is that it’s harder being a girl than a boy in this sex-saturated culture. The great effort over the past few decades has been to turn women into the same kind of sex-obsessed, rutting dogs men are supposed to be, but it’s a poor fit and ends in sorrow and pain.

The best thing we can do–the most important thing–is to remind them of the power, majesty, and mystery of sex, and to do our best to steer our kids away from the nonstop stream of sewage coursing through popular culture. People wonder why they have trouble raising sexually mature and moral teens, and yet from the youngest age they let them soak up a media culture that treats sex not as the expression of a lasting bond between a husband and wife, or as a way to create children, but as a recreational activity for a slow Friday night.

You really should read all of Simcha’s post, but here are a few highlights: [Read more...]

Visiting the Dead Sea Scrolls in Philadelphia

As I mentioned earlier, I spent my morning at the Franklin Institute in Philadelphia visiting the touring exhibit Dead Sea Scrolls: Life and Faith in Ancient Times. I have to write a news story about it for the National Catholic Register, but I thought I’d give you some quick impressions.

First of all: see it. If you’re wondering whether or not it’s worth it, wonder no longer. It’s a superb exhibit with over 600 artifacts: the largest collection ever to travel outside of the Israel. Any Christian, Jew, or Muslim–or anyone with an interest in Biblical history–will find it a deeply meaningful, perhaps even profound, experience. These are actual, tangible pieces of life from Biblical times. Objects used in the courts of the kings of Israel and Judah, and just items found in average households, bring the stories at core of our faith to life.

I’m not going to go into the background of the Dead Sea Scrolls right now. The Wiki entry is as a good a place to start as any for an overview. Short version: a group of ascetic Jews called the Essenes created a small community at Qumran, outside of Jerusalem, to wait out the apocalypse and practice being more holy than regular Jews. They produced a large number of scrolls, including almost all of the Hebrew scriptures, a number of apocryphal texts, and their own community rules and commentaries. These were hidden in caves near Qumran for unknown reasons, and discovered again in 1947, on the eve of the creation of the state of Israel. They are the oldest copies of scripture texts in existence, and provide a priceless insight in the religious milieu of the intertestamental period. The Essenes grew in the exact same soil as Christianity, and although the two movements were not related, each can tell us something about the other.

The heart of the exhibit are ten of the Dead Sea Scrolls, which are kept in minimal light in a low circular display. There are, in fact, 20 scrolls traveling with the exhibit, but only 10 are shown at a time because of restrictions on exposure to light. There are some sizable fragments of the DSS, but none of the big marquee items like the Copper Scroll or the 27-foot long Temple Scroll. Obviously, those can’t travel. There are pieces of Psalms, Isaiah, Joshusa, Genesis, Exodus, and more.

One striking aspect of the Psalms scroll is the way the tetragrammaton is written in a different kind of script, called paleo-Hebrew. In other words, the copyist deliberately changed the form of his letters to an archaic style in order to write the name of God. Although some of the scrolls are almost impossible to read due to fading, discoloration, and low light, the Psalms scroll is clear and easy to read. [Read more...]

First Ancient Proof of Bethlehem’s Existence Discovered UPDATED

This is huge news, which is made even more wonderful since it comes from such a tiny object. In an excavation in the City of David (the most historically important area of Jerusalem), a tiny bulla was found imprinted with the words “Bat Lechem,” the ancient name for Bethlehem. (A bulla is a seal, usually made by imprinting soft clay.)

This is what the inscription says:

בשבעת (Bishv’at)–”in the seventh” (reference to the year of the king’s reign)
בת לכם (Bat Lechem)–”Bethlehem”
למל ]ך] ([Lemel]ekh)–”to the king”

Bethlehem, famous as the city of Jesus’ birth, has never been extensively excavated, and some wondered if it even existed in ancient times. Only Biblical references survived: no artifacts or tangible proof, no stone saying “Bethlehem City Limits / Pop. 1280″ with a little Rotary symbol in the corner.

With this seal, the size of a small coin, we finally have that proof.

Eli Shukron, the director of the excavation, believes the seal was from a shipment sent from Bethlehem to the King of Judah (possibly Hezekiah, Manasseh or Josiah) around 8th or 7th century BC. This places an occupied, prosperous Bethlehem in the First Temple period. Shukron  speculates that the seal was placed on payment of Bethlehem’s tax to the kingdom, and may have been on a shipment of food or silver.

The first mention of Bethlehem is in Genesis 35:19: “So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem).” Its real importance came later, as the city of Jesse, and thus the birthplace of King David. This means it also had to be the birthplace of the new David: Jesus.

But there are a depressingly large number of scholars who believe Samuel, Kings, and Chronicles are merely legends, with little to no historical value. Some have even suggested that David himself is a mythic figure, and that there never was a kingdom of Israel as described in the Bible. There have been persistent claims that Bethlehem was insignificant, or unoccupied, or somewhere else (there’s also a Bethlehem of Galilee), or even nonexistent, and that there was no proof of its occupation by Israelites as early as the 8th century (a mere 200 years after the life of David himself).

There was, in fact, a huge hole in the archaeological record of Bethlehem between about the 14th century BC and the 4th century AD. This bulla fills that hole. It’s concrete proof of a place named Bethlehem that was large enough to be taxed by a centralized Hebrew kingdom in the 8th century BC. In other words, the historical revisionists who like to dismiss the Bible as history are going to need to revisit their revisionism on this point.

I just love it when that happens.

The video below is in Hebrew, but it shows the area and the tiny size of the object.

YouTube Preview Image

UPDATE:

I really thought I explained this sufficiently, but I hadn’t counted on the Reddit atheists. I saw that I was getting traffic from Reddit, so I went over to see what was being said. That’s always a mistake. Reddit posts about religion are like flypaper for idiot atheists. Some people there seemed to think that I was making all kinds of claims for what the bulla did and did not prove.

So, once more, for the Rediots: the bulla proves that, in the 8th or 7th century BC, a city called Bethlehem existed, was occupied, and was taxed by a Judean king. Such extra-textual evidence did not previously exist. We had some indication that the site had early Iron Age occupation, and plenty of indication that it was occupied in the 4th century AD, but in between the record is sketchy except for texts. (The Amarna letters and the Bible.)

Once of the cute tricks Biblical skeptics like to play is to discount anything the Bible says unless it’s corroborated by the archaeological record. I’ve heard them say, “There’s no proof David even existed!” or “There’s no proof of a unified Israelite kingdom!”

Right. And there’s no proof of Caesar’s Gallic campaigns except for one book, by Julius Caesar. Oddly enough, I don’t hear a lot  skepticism about the Gallic Wars. Funny, that.

Are Samuel, Kings, and Chronicles literal history by modern standards? No. No ancient history is literal history by modern standards. Not Thucydides. Not Herodotus. None of it. All of it was shaped for rhetorical purposes. But that doesn’t mean it’s worthless as history. The historical books of the Bible have complex textual histories, but at their core is the story of the Jewish people, and I have no doubt that the contours of that story are true.

Skeptics have tried using archaeological records to disprove the Biblical history texts for years. Little by little, the record vindicates elements of the texts. The Bethlehem bulla is a case in point. There are many, many others. I’m not saying that the bulla proves anything more than it proves. But the bulla is not the only find that backs up Biblical claims. It’s just further proof that raising archaeology above text is a dangerous game for the skeptics. We have not even come close to exploring the full archaeological record of the Holy Land. If one object smaller than a dime can prove the existence a city at a specific point in time, what else is still out there, waiting to be found?

Where I Am Today

I’m in Philly visiting the Dead Sea Scrolls: Life and Faith in Ancient Times for a story in the National Catholic Register. I’ll post some initial reactions when I return, and a link to the story when it’s published.

Here’s the official line:

The Franklin Institute’s Dead Sea Scrolls: Life and Faith in Ancient Times exhibit presents one of the most comprehensive collections of ancient artifacts from Israel ever organized, featuring twenty scrolls including the oldest known copies of the Hebrew Bible and four never-before-seen scrolls. With more than 600 items on display, visitors will experience firsthand the traditions, beliefs and iconic objects from everyday life, more than 2000 years ago. These fascinating artifacts, such as an actual three-ton stone from Jerusalem’s Western Wall, highlight the millennia-old traditions that continue to impact modern religions and society today. Included among the collection’s artifacts are the limestone capitals used in the architecture of the administrative centers during the first temple period (1006-586 BCE). Visitors will see artifacts from Jerusalem’s City of David, limestone Ossuaries from the early Roman period, and an ancient signature preserved for millennia on the Archer Seal. Together these artifacts reveal precious details about the culture, rituals, and beliefs of ancient Israel, spanning thousands of years.

YouTube Preview Image

Where Do Google Doodles Go?

Ever wonder what happens to those Google Doodles where they’re no longer needed? For instance, I posted earlier on the great interactive Moog synth doodle created for the birthday of Bob Moog. But where will it be tomorrow?

Turns out they go to Google Doodles Museum, a sortable searchable archive.

Now you know.

More on the Megiddo Hoard

I posted on this yesterday, but more information is coming out of Tel Aviv University. First, there’s this excellent picture of the jar’s contents, which date from about 1100BC:

Next, there’s a long press release from the University, with more details on the jar, its discovery and analysis, and significance. I’ll embed the whole thing after the jump. [Read more...]

Barcode Everyone at Birth!

says writer Elizabeth Moon.

If I were empress of the Universe I would insist on every individual having a unique ID permanently attached – a barcode if you will; an implanted chip to provide an easy, fast, inexpensive way to identify individuals. It would be imprinted on everyone at birth. Point the scanner at someone and there it is.

Mmm, Elizabeth?

“Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name.”

Revelation 13:16-17

Where’s Wall-E?

God help me, but I think I can identify at least 80% of these. Click here for the full size picture.

Illustration by Richard Sargent

The answer key.