There’s a place called …

Kokomo! Seriously, The Beach Boys are America’s greatest band. Second in the world only to The Beatles. It doesn’t even matter if Tony thinks otherwise.

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And a perfect song for Faculty Meeting:

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Derek Jeter Copies LeBron

Derek Jeter, evidently, thinks he’s worth bundles. To the tune of $150 million over six years. Derek didn’t pay attention to what happened to LeBron. This report is from Hardball Talk.

That according to Bill Madden of the Daily News. It was at least his starting point, and even if he has come down in terms of length — which is a possibility — Madden says that Jeter is still insisting on a $25 million per year deal.  Madden credits that to “sources close to the Jeter/Close camp,” so unless he’s just lying, this is not some team talking point designed to cast Jeter in a greedy light.

Even if you subscribe to the most robust “Derek Jeter is the Alpha and Omega of the Yankee Brand” theory — which I don’t — that is pure madness. $25 million, even over a shorter period of time is crazy. A six-year deal at almost any average annual value to which one could envision Jeter agreeing is likewise nuts. The two together? Mercy.

If Madden is correct about these figures, it explains why the Yankees have been making the statements they have made about Jeter’s age and skills and about how he should test the market. There is clearly a reality deficit disorder on the player’s side, and the only way to deal with delusion so strong is to throw some cold water on it.

And if Jeter is still demanding something like this Brian Cashman should issue a simple response: Enjoy San Francisco, Derek.

Joe Carter on Airport Security

At First Things, Joe Carter takes on Charles Krauthammer, who essentially thinks the current system isn’t what it says it is and opts instead for more profiling:

You might assume that preventing a similar type of attack would be a national security priority. You might assume that measures that prevent terrorist from boarding aircraft with weapons would garner almost universal support. You might even assume that the people who were most vocal in criticizing the government for failing to do enough to protect us would praise the increase in security—even though it took nine years to implement.

I confess that I was foolish enough to make just those assumptions. I never suspected that when the Transportation Security Administration announced it was implementing full-body scanners that a significant number of pundits and politicians would hyperventilate and resort to overheated hyperbole to denounce the changes.

Charles Krauthammer provides a prime example in his uncharacteristically crude article on the new measures. Instead of thoroughly checking for weapons, he would prefer that we use ethnic and racial profiling:

We pretend that we go through this nonsense as a small price paid to assure the safety of air travel. Rubbish. This has nothing to do with safety – 95 percent of these inspections, searches, shoe removals and pat-downs are ridiculously unnecessary. The only reason we continue to do this is that people are too cowed to even question the absurd taboo against profiling – when the profile of the airline attacker is narrow, concrete, uniquely definable and universally known. So instead of seeking out terrorists, we seek out tubes of gel in stroller pouches. [Read more...]

Those who never hear the gospel 2

This post is the second one in a series by David Opderbeck.

This is the second post in my series on Gavin D’Costa, Christianity and World Religions: Disputed Questions in the Theology of Religions.  The first post is here.  In this post I’ll jump to the last chapter of the book to consider D’Costa’s proposal regarding the salvation of the unevangelized.

What do you think of the Limbo of the Just?

As a Roman Catholic theologian, D’Costa is constrained by the doctrine of Extra Ecclesiam nulla salas – “There is no salvation outside the Church.”  Catholics mean by this that the visible Roman Church is the only vehicle of salvation, although after Vatican II this is broadly interpreted.   Protestants are not constrained by this doctrine in exactly the same way.   A central tenet of the Reformation is that the Church is an “invisible” body based on the inner life of faith.  Nevertheless, traditional Protestant teaching continues to hold that salvation is inaccessible Extra Ecclesiam – that those who are saved must belong to the Church, albeit the Church reinterpreted as an invisible body based on inward faith.

For some Christians in earlier centuries, Extra Ecclesiam was perhaps not as vexing a problem as it appears to us today.  Many assumed that Christendom covered most of humanity.  D’Costa recognizes the problem Extra Ecclesiam presents today:  “the assumption . . . that the entire world is confronted with the gospel . . . is no longer tenable as we now know that, throughout Christian history, there have been billions of people and cultures who have not heard the Gospel.”  He resolves this problem with reference to the “Limbo of the Just” and with an important move concerning the nature of participation in Christ. [Read more...]

Miracles as Deeds of Mercy?

I got this from a reader, and thought it would be the subject for a good discussion.

How would you answer his questions?

I was hesitant to write this because I know you’re busy and I don’t want to treat you like “my personal study Bible”. However, there has been something on my mind lately. I am part of what you might classify as a “neo-reformed” church plant. We are baptist, calvinistic and complementarian.

As a church we have been going through the book of Acts and our pastor outlines for us some signs of a healthy church (or things we should be doing as a church); these things include devoting ourselves to the apostles teaching, to breaking bread and fellowship. One of the things that our church does not stress is social action.

As I have been reading through Luke-Acts I have been seeing more and more what you have been talking about; the kingdom is the society/new world order where God’s will is done. Jesus’ inaugral sermon and Galilee ministry really shows how miracles and proclamation of God’s kingdom are central to his mission, a mission that seems to be handed over to the apostles.

My question is, “What is the connection, if any, between Jesus’ and the Apostles’ deeds of power and our deeds of mercy?” Miracles seem to display the presence of God’s kingdom and the reality of Jesus as the risen and reigning Messiah. Do our deeds of love have any connection to the miracles they performed? Do they display the presence and power of God’s kingdom?