D.B. Hart on S. Pinker

From First Things, in a review of Steven Pinker’s new book that thinks Enlightenment principles are leading to a decline in violence… well, Hart gets after Pinker and this is how he finishes it off.

In the end, what Pinker calls a “decline of violence” in modernity actually has been, in real body counts, a continual and extravagant increase in violence that has been outstripped by an even more exorbitant demographic explosion. Well, not to put too fine a point on it: So what? What on earth can he truly imagine that tells us about “progress” or “Enlightenment”—or about the past, the present, or the future? By all means, praise the modern world for what is good about it, but spare us the mythology.

And yet, oddly enough, I like Pinker’s book. On one level, perhaps, it is all terrific nonsense: historically superficial, philosophically platitudinous, occasionally threatening to degenerate into the dulcet bleating of a contented bourgeois. But there is also something exhilarating about this fideist who thinks he is a rationalist. Over the past few decades, so much of secularist discourse has been drearily clouded by irony, realist disenchantment, spiritual fatigue, self-lacerating sophistication: a postmodern sense of failure, an appetite for caustic cultural genealogies, a meek surrender of all “metanarrative” ambitions.

Pinker’s is an older, more buoyant, more hopeful commitment to the “Enlightenment”—and I would not wake him from his dogmatic slumber for all the tea in China. In his book, one encounters the ecstatic innocence of a faith unsullied by prudent doubt. For me, it reaffirms the human spirit’s lunatic and heroic capacity to believe a beautiful falsehood, not only in excess of the facts, but in resolute defiance of them.

Do Faith Claims Have a Place? (RJS)

There is an interesting column by Paul Pardi in the Huffington Post: Why Faith Claims Should Be ‘Corrected’: A Professor’s View (HT JT). In this column Pardi discusses a recent article and talk by Professor Peter Boghossian of Portland State University.

At the heart of Boghossian’s argument is the idea that students should leave a classroom more informed about the world than they entered it, and since faith claims aren’t publicly testable, students who make them “shouldn’t be given a seat at the adult table.” Boghossian makes a distinction between a private belief that impacts only the person believing it (like the belief that peanut butter tastes good) and public claims that are supposed to have implications for the rest of us (like the claim that God disapproves of contraception). Beliefs about God and his activity are private beliefs that students are welcome to hold but these beliefs should not be a part of the educational conversation. If a student makes a public argument that is based on a private belief, professors should call these students out and help correct their thinking.

What place do faith claims have in public discussions?

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The Ancient 99 Percent

From Tim De Chant:

Over the last 30 years, wealth in the United States has been steadily concentrating in the upper economic echelons. Whereas the top 1 percent used to control a little over 30 percent of the wealth, they now control 40 percent. It’s a trend that was for decades brushed under the rug but is now on the tops of minds and at the tips of tongues.

Since too much inequality can foment revolt and instability, the CIA regularly updatesstatistics on income distribution for countries around the world, including the U.S. Between 1997 and 2007, inequality in the U.S. grew by almost 10 percent, making it more unequal than Russia, infamous for its powerful oligarchs. The U.S. is not faring well historically, either. Even the Roman Empire, a society built on conquest and slave labor, had a more equitable income distribution…. [Read more...]