Majors and Employment

From WaPo:

To Scot from Scot: Another Contest

Every year I buy myself a gift, wrap it up, and write on it “To Scot from Scot.” Here is this year’s gift to myself.

If you can guess what it is, I will send the same gift to you!

Guess away … and I’ll give some clues throughout the day if they are needed … and I’ll announce the winner tomorrow!

Pietism: What is it?

I was once speaking to an audience of students and professors when a respondent suggested something I had said was “pietistic.” I reacted viscerally to it because for the respondent “pietism” was a slur and evoked such things as individualism, legalism, experientialism, lack of sound theology, and anti-intellectualism, while that respondent thought he was an example of biblical theology and genuine Reformation theology.

It is so easy to stigmatize a group in the way a term is used. Pietism is one of those terms being used by some as a way of calling into question the sufficiency of one’s Christian orientation.

Is Pietism a completion of the Reformation or a distraction? Where do we find Pietism today?

Which all raises the question of what pietism is…

… but before I get there two more ideas. I teach at North Park University, NPU is connected to the Evangelical Covenant Church, the ECC is overtly connected to the Pietism of European Christianity and many draw much of their faith orientation from the likes of Philip Jakob Spener, whose famous 1675 book Pia Desideria (Pious Desires/Wishes) really did set the table for Pietism. The second point I’d make is this: I didn’t appreciate being called a Pietist in part because my orientation is Anabaptism and not so much Pietism. Do they overlap? Of course, in a number of ways, but they are not the same. Not that I have anything against Pietism and in fact I embrace Pietism (as sketched below), so let me outline how Spener more or less sketched what Pietism was: [Read more...]

Come Let Us Worship (Together)

Do our Christian songs do the job well? Do they tell our story? Do they tell the story of all of us/of each of us? Do they give us memory? Do they tell our future? Do they tell the gospel? Do they tell our experience of the gospel? Do they reflect the Psalms’ complaints or are they only happy and good-news songs?

In Rodney Reeves’ new book, Spirituality according to Paul: Imitating the Apostle of Christ, Reeves probes what early Christian worship and singing (he connects the two; he doesn’t equate the two) were about — and he does so knowing those early Christians were standing on the shoulders of the Israelites and their Psalter and their synagogue services. Here are some themes he finds to be part of Christian worship and singing:

Worship isn’t complete when done alone.

Singing songs to Christ is subversive. Pliny later said the Christians gathered to sing songs to a crucified man as to a God! And Paul’s great quotation of a song in Philippians 2:6-11 is pure gospel music: it celebrates God’s work by telling the Story of Jesus (see my The King Jesus Gospel). And Reeves points out that anyone who sang that song was saying Caesar was not the Lord, Jesus was. [Read more...]