Is Intelligent Design Dead? (RJS)

There is an interesting column by Paul Wallace on the Huffington Post: Intelligent Design is Dead: A Christian Perspective.

Wallace quotes another blogger, Jason Rosenhouse:

In the nineties and early 2000s, ID seemed to be producing one novel argument after another… it was [then] possible to wonder seriously if ID was a serious intellectual movement, or just another fad that would die out on its own. That verdict is now in. ID is dead.

And then continues:

Rosenhouse is right. ID has no future. His arguments — that over the last few years ID proponents have given us nothing new, that it is mired in the past, that it has merely been recycling its arguments — are all convincing. He rightly points out the scientific weaknesses of ID while simultaneously shining a light on the strengths and recent successes of evolution.

In sum, Rosenhouse does an admirable job dismantling ID from a scientific point of view. But there are other perspectives from which the folly of ID is evident. One of them takes us back to a Christian astronomer who worked at the dawn of the scientific revolution.

Read the rest in Wallace’s post.

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To Scot from Scot: The Winner is…

When I read on yesterday’s post Comment #4, without looking at the name, I thought — “Wow, someone got it quickly!”

Then I saw who wrote the Comment. It was “T.”

My first thought in an unsanctified mood: How can T figure this out so quickly?  The last Christmas contest I had it was T who figured it out. If I were a betting man, or if I were doing numbers, or if I were cynical, I’d have to say “T and SMcK are in kahoots on this one!”

Seriously, folks, T flat-out guessed it.

Next year, T, you’re disqualified. You might want to check with your local lawyer to see if it’s legal for me to do this, but buddy, we’ve got to give someone else a chance! And it’s my blog and I get to set the rules!

So, Yes, I bought for myself some Intelligentsia Black Cat Espresso coffee and I’ll be packaging one up for T … beans, T, only beans. You’ll have to grind them.

Testing Scripture 2 (RJS)

Scripture plays a foundational role in the Christian faith on both an individual level and a corporate level. In fact, the centrality of scripture to the Christian faith is hard to argue. It is a self-revelation of God, so Christians believe. The Rev. Dr. John Polkinghorne has written a short book to describe his general approach to scripture:   Testing Scripture: A Scientist Explores the Bible. The first two chapters of this book look at Scripture, that is the nature of scripture, and Development, the way the story and doctrines develop from Genesis through Revelation.

Dr. Polkinghorne is not an evangelical – and he certainly does not subscribe to the US evangelical view of biblical inerrancy. Neither, however, is he a (whisper it) liberal, denying incarnation and resurrection and rationalizing away the miracles. His views on scripture are outlined in the first chapter:

At the heart of the Christian faith lies the mysterious and exciting idea that the infinite and invisible God, beyond finite human powers to conceive adequately, has acted to make the divine nature known in the most fitting and accessible manner possible through the life of a first-century Jew in whom humanity and divinity were both truly present … The Word of God uttered to humanity is not a written text but a life lived, a painful and shameful death accepted, and divine faithfulness vindicated through the great act of Christ’s resurrection. Scripture contains the witness to the incarnate Word, but it is not the Word himself. Its testimony is that “The Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only Son, full of grace and truth’ (John 1:14) (p. 2-3)

As a witness to Christ, scripture contains multiple layers – and a central task for the interpreter is to separate the lasting witness of God’s work in the world  from the incidental features of each passing age from Abraham or earlier, through Moses, David, Isaiah, Paul and John to select just a few. As Dr. Polkinghorne points out, and as Scot wrote a book exploring (The Blue Parakeet), no one can eliminate this task of interpretation and separation. The multi-layered view of scripture has been a common one in the New Testament era and through the early centuries of the church. The insistence of a single appropriate interpretation of any specific passage runs counter to history. The New Testament writers made use of the OT scriptures in ways that oppose the notion of a universal unique interpretation. The early church fathers looked at literal, moral, symbolic, and spiritual levels of scripture.

Is Dr.Polkinghorne right to emphasize the Word of God as Jesus?

Is scripture the Word of God or the witness to the Word of God?

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Prophetic Jesus, Prophetic Church 1

If Jesus was prophetic (and he was) then the church that follows him is prophetic (and it isn’t always what it should be). This is the thesis of Luke Timothy Johnson’s new book Prophetic Jesus, Prophetic Church. He contends that the church today needs to hear a prophetic voice, and a good place to begin for LT Johnson is with Luke-Acts. Johnson is a specialist in Luke-Acts, and so this series will be full of solid exegesis and theology.

Johnson contends the readers of the Luke-Acts (one book, not two; together, not apart) would have heard a “summons to an ideal that might be in danger of being lost … a thrilling act of utopian imagination … [and] “a normative prescription for how things ought to be” (5).

He observes that what Luke did to Mark is a clue to how to read Luke-Acts: Luke adds lots to the front end of the Story about Jesus; Luke adds more ecclesial stuff to the last chp of Luke; and most notably he adds a long Story about the Church to the Gospel — and it would be good to sit down just to ponder what happens to one’s database when one has Luke 1-3, Luke 24 (not to mention other things added in), as well as Acts 1-28. Just with those basics, what happens to the Story? What does this tell us about the gospel? What does this tell us about Jesus? What does this tell us about the church (and its importance)? What does this, then, say about the local church? [Read more...]