Part 1 of series:
Ash Wednesday: What? How? Why?
In just under two weeks, Christians throughout the world will celebrate Ash Wednesday. It has been my tradition for many years to blog on the meaning of Ash Wednesday, putting up that post on the actual day of Ash Wednesday, which, this year, is February 22. But, it occurred to me that it might be helpful for some of my readers to think about Ash Wednesday a little in advance, especially if the notion of keeping Ash Wednesday is a new one. So, today and tomorrow, I’ll try to explain briefly what Ash Wednesday is, what we might do to observe it, and why it matters.
What is Ash Wednesday?
What is Ash Wednesday? For most of my life, I didn’t ask this question, nor did I care about the answer. I, along, with most evangelical Christians in America, didn’t give Ash Wednesday a thought.
But then, in 2004, Ash Wednesday loomed large in American Protestant consciousness. Why? Because on that day Mel Gibson released what was to become his epic blockbuster, The Passion of the Christ. For the first time in history, the phrase “Ash Wednesday” was on the lips of millions of evangelical Christians, not just Catholics and other “high church” Protestants, as we anticipated the official release of The Passion. Every since 2004, many who never wondered about Ash Wednesday have been asking: What is Ash Wednesday? How do we observe it? Why should we observe it?
I grew up with only a vague notion of Ash Wednesday. To me, it was some Catholic holy day that I, as an evangelical Protestant, didn’t have to worry about, thanks be to God. In my view, all of “that religious stuff” detracted from what really mattered, which was having a personal relationship with Jesus Christ. In my early evangelical years it never dawned on me that some of “the religious stuff” might actually enrich my faith in Christ.
During the spring of 1976, my first year of college, I was startled to see a woman who worked in my dining hall with a dark cross rubbed on her forehead. At first I wondered if it were a bizarre bruise. Then I noticed other women with similar crosses. It finally dawned on me what I was seeing. Here was my introduction to Ash Wednesday piety. These women, who were all Roman Catholic, had gone to services that morning and had ashes placed on their foreheads. I felt impressed that these women were willing to wear their ashes so publicly, even though it seemed a rather odd thing to do. It never dawned on me that this would be something I might do myself one day.
Fast forward sixteen years, to the spring of 1992. During my first year as Senior Pastor of Irvine Presbyterian Church, I learned that this church had a tradition of celebrating Ash Wednesday with a special worship service. It included the “imposition of ashes” on the foreheads of worshipers. I, as the pastor, was expected to be one of the chief imposers! So I decided it was time to learn about the meaning of Ash Wednesday. I wanted to be sure that the theological underpinnings of such a practice were biblically solid, and that it was something in which I could freely participate.Here’s some of what I learned . . . .
Ash Wednesday is a Christian holiday (holy day) that is not a biblical requirement (like Christmas and Easter). Nevertheless, it has been honored by Christians for well over ten centuries, falling at the beginning of Lent, a six-week season of preparation for Easter. In the earliest centuries, Christians who had been stuck in persistent sin had ashes sprinkled on their bodies as a sign of repentance, even as Job repented “in dust and ashes” (Job 42:6). Around the tenth century, all believers began to signify their need for repentance by having ashes placed on their foreheads in the shape of a cross. Notice: even this sign of sinfulness hinted at the good news yet to come through its shape. Ash Wednesday is not some dour, depressing holy day because it symbolically anticipates Good Friday and Easter.
How Do We Observe Ash Wednesday?
Today, celebrations of Ash Wednesday vary among churches that recognize this holiday. More and more Protestant and even evangelical churches hold some sort of Ash Wednesday services. At Irvine Presbyterian Church, where I served for sixteen years as pastor, and at St. Mark Presbyterian Church in Boerne, Texas, where I now attend, the distinctive activity of Ash Wednesday services is the “imposition of ashes.” Ashes are placed on the foreheads of worshipers as a reminder of our mortality and sinfulness. The person who imposes the ashes quotes something like what God once said to Adam after he had sinned: “You are dust, and to dust you shall return” (Gen 3:19). This is the bad news of our sinfulness that prepares us to receive the good news of forgiveness in Christ.
Why Should We Observe Ash Wednesday?
There is no biblical commandment that requires us to observe Ash Wednesday. Thus, I believe this one of those practices that Christians are free to observe or not to observe. The theological core of Ash Wednesday is, however, shaped by a biblical theology of creation, sin, mortality, death, grace, and salvation. It also enacts biblical injunctions to “weep with those who weep” and to “confess your sins to one another.”
What I value most about Ash Wednesday worship services is the chance for us all to openly acknowledge our frailty and sinfulness. In a world that often expects us to be perfect, Ash Wednesday gives us an opportunity to freely confess our imperfections. We can let down our pretenses and be truly honest with each other about who we are. We all bear the mark of sin, from the youngest babies to the oldest seniors. We all stand guilty before a holy God. We all are mortal and will someday experience bodily death. Thus we all need a Savior.
Perhaps one of the greatest benefits of Ash Wednesday is that it begins the season of Lent. This is also a foreign concept for many evangelical Christians. In a couple of days I’ll weigh in on the meaning and benefit of Lent. Tomorrow, however, I want to focus more on the meaning and value of Ash Wednesday.