Redeeming Dinah: The Errors of Ron Williams, the IFB, and Gothard’s Esteem of Rabbinical Writing as Holy Writ

Redeeming Dinah: The Errors of Ron Williams, the IFB, and Gothard’s Esteem of Rabbinical Writing as Holy Writ June 11, 2015

Ron Williams taught that all defiled women had brought on their own demise by essentially soliciting their own abuse. (Where have we heard this before?) Though the Genesis passage is not clear about the nature of the events and much must be inferred to arrive at this conclusion of rightful guilt on Dinah’s part, Williams taught that all women who are raped or are molested have a certain set of character flaws that he also attributes to Dinah. Those young women who find themselves sexually defiled by their own fornication, as well as by coercion by an adult while still a small child, or due to an act of violent rape suffer the same consequences that Dinah did. All bring pain and bitter consequences into their families as well as suffering upon themselves. I am also told that Patti Williams wrote of her own belief and supposed awareness of the sexual power she held over men as a little girl.

Read one of Ron Williams’ sermons concerning his doctrine of the β€œstrange woman” HERE.

Adding to this identity by way of analogy, the girls at Hephzibah House were told that because of their incarceration at the home there, they also bore the heart of the β€œstrange woman” that is described in the book of Proverbs, harlots that Solomon warns wise young men to avoid. So not only have these young women lost their usefulness and value to God and to men, they are also somehow endowed with a miserable character that they did not know that they had and apparently could not transcend. Hephzibah House constantly reinforced the message that accepting the sacrifice of Jesus’ Blood for the cleansing of sin was all powerful, save for their harlot hearts. Somehow, the Blood was not effective for them and could not take out their hearts of stone, replacing them with the new heart of flesh and new spirit that Ezekiel promises all of Israel. The girls come to believe that though if a person comes to faith in Jesus, all things are made new for them as God’s new creations – everything that is, except for their eternal status as β€œstrange women.”

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