Why is it that among ‘conservative Catholics’ there seems to be so little interest in spirituality? We’re big on apologetics. We’re big on dogma. We’re big on the moral teaching of the church. We’re big on the rules, the rubrics, the regulations and the routine.
But I think we’re a little bit scared of spirituality. If my hunch is right, then there are some good reasons for it. Over the last fifty years of the revolution in the Catholic Church ‘spirituality’ has developed a bad reputation. Catechesis which should have focused on doctrine focused on ‘relationships’ instead. People substituted sentimentality for spiritual direction and relativity for true religion.
Sister Sandals and Father Folkmass wanted to make the faith ‘relevant’ and so they began to explore Buddhism and labyrinths and ‘earth religions’ and ‘feminist spiritualities’. Spurred on by spurious psychologies they were all about ‘self discovery’ and their favorite mantra became, “The kingdom of God is within you” which they interpreted as “You are the kingdom of God” or “Whatever turns you on baby. That is the kingdom of God.”
OK. This was swingback. They were probably reacting to a pre-Vatican II Catholic religion that they had experienced as legalistic, sometimes harsh and rigid. They were reacting against a religion that seemed to be over sacramentalized and under evangelized. They were reacting against a religion that was highly institutionalized and formally structured. They wanted something good. They wanted their faith to be real and they wanted people to ‘have an encounter with Christ.’ They wanted the faith to ‘come alive’!
The problem is that they were not properly grounded and rooted in real Catholicism. They went off on some New Age tangent and cut themselves off from the riches of the church. In their attempt to affirm they couldn’t resist denying. They couldn’t be content to snoop through other religions and spiritual traditions and perhaps glean something from them or allow the other perspective to lighten their way a little. In their enthusiasm they had to throw out what they had, and adopt something totally alien to the Catholic faith.
Consequently those who want to be faithful Catholics have swung back the other way. ‘Spirituality’ is now associated with nuns dressed in overalls and priests in jeans either conducting workshops on ‘Channelling your Spirit Guide’ or ‘the Wild Man’s Journey ‘ which means getting naked and howling at the moon in a sweat lodge.
Still others substituted social activism for spirituality. It was all about justice and peace and making the world a better place. The spirituality of social struggle became their prayer.
No wonder ordinary Catholic became suspicious, and for ‘spirituality’ the conservative Catholic is more likely to resort to the tried and true classic Catholic spiritual writers and devotional practices.
Don’t get me wrong. I’m not down on St Francis de Sales or St Louis de Montfort. I’m all for novenas and scapulars and all that good stuff. However, there is also room for a more creative spirituality–a truly Catholic spirituality that is rooted in Scripture, the magisterium and the lives of the saints, and yet is also creative, positive and which connects with ordinary people alive in our world today.
The religious climate being what it is, I suspect that anything new and ‘creative’ will be met with suspicion by ‘conservative Catholics.’ That’s okay. But at the same time, we do need to be open to the Holy Spirit and seek new ways to share not only the apologetical arguments and doctrinal and moral teachings of the church, but also a spirituality that touches people’s lives and deepens their commitment to Christ and his church.
The faith does need to come alive and there’s nothing wrong with seeking ‘the encounter with Christ’. The tragedy is, the more conservative Catholics retreat from this sort of religion and remain suspicious of it, the more we will find ordinary Catholics tootling off to find what they are searching for elsewhere. Therefore we must help the faithful find that ‘real religion’ by digging deep and discovering all the riches of the church–the riches of theology, liturgy, art and architecture, literature, prayer and poetry, meditation, contemplation and a life truly alive in Christ.