Someone commented on my blog saying that organized religion was for weak, shallow, frightened people because we are all spiritual beings all the time and we shouldn’t limit our higher awareness with petty rules and regulations. Such people are not fully evolved, and how could be be so sad and stupid?
Apart from being just about the most arrogant and disdainful comment I’ve ever received, there are some serious problems with this way of thought, which is another version of the “I’m spiritual but not religious” meme. This way of thinking worries me quite a lot because I think it is a sign of insanity.
Here’s what I mean:
Are we “spiritual beings”? Last time I checked I had a body. I do physical things: I eat, drink, blow my nose, sneeze, defecate and urinate. I have aches and pains. I have hair where I don’t want it and no hair where I do want it. I get hungry and thirsty and tired. I’m too fat and have warts and have to wear hearing aids and contact lenses and you don’t want to see me in swimming trunks…
Furthermore, I’m very aware of living in a physical world. I stub my toe and bump my head. I forget my keys and my pants don’t fit and my shoes wear out.
However, like every heresy–“We are spiritual beings” is partly true. I am physical but I’m spiritual too. I’m half ape and half angel.
The reason I worry about the sanity of people who think they are “spiritual beings” is because they are clearly not totally spiritual beings, and I think insanity is the sad sickness of losing one’s grasp on the basic realities. Does the person who says, “We are spiritual beings” really believe that? If he does, then he believes himself to be an angel, and if I meet someone who says to me in breathless tones, “I’m an angel Father!” I’m going to ask them to please fly away and leave me alone.
Of course organized religion can descend into petty legalism, dull routine and narrow mindedness. So can any philosophy or love affair.
The trick is to remember what it all is for. The pianist learns to play scales and practices every day in order one day to step out onto a stage and play Rachmaninov or Chopin in such a way that the soul soars. The athlete takes instruction, practices daily and denies himself in order one day to run a race that makes people gasp with glory and win the medal. The scientist studies the facts and does the experiments and learns from the masters who have gone before in order to make that world changing discovery through which the human spirit soars. The artist learns to draw and studies the masters of ages gone by and paints every day and produces much that is worthless so that one day he may paint the painting that lifts the human heart to heights unknown.
This is something we call common sense. This practical acceptance that practice makes perfect is something we understand in every other walk of life. Why should it not also be true in matters of the spirit?
And so it is. In the spiritual life too, practice makes perfect. We have bodies and souls. One influences and affects the other, and that is finally why the sacraments correct the insanity of saying we are “spiritual beings” only.
In the sacraments the spiritual and the physical are met. A sacrament is a visible sign of an invisible grace. The sacrament effects what it signifies. There through oil and water and wine and bread and human love and forgiveness and the gentleness and soil of human hands the spiritual is known and made real.
A sacrament is fully spiritual and fully physical at the same time.