Many in the evangelical realm, especially pastors and lay leaders committed to church growth, believe that proclaiming the revolutionary vision of nonviolence and Kingdom allegiance is antithetical to evangelism. In other words, some folks (with good intentions) worry that emphasizing an Anabaptist (peace and justice) ethic might make the Gospel unattractive in our American context. I’m quite sympathetic to these concerns but sometimes wonder if we church leaders would be willing to apply this logic elsewhere?
Are the following areas bad for evangelism? –
- Standing for free market ideals that leave the poor of the world poorer.
- Proclaiming that Jesus is THE way in a pluralistic society (which, by the way, I affirm, when articulated with “gentleness and respect” through a proper theological grid).
- Equating Christianity with a political agenda.
- Spending millions of dollars on buildings and a fraction of that on local community development.
- Telling LGBT folks that our religious beliefs should dictate their political rights.
- Fighting against scientific realities such as biological evolution and global warming.
- And the list of both positive and negative examples could go on and on and on…
Every example above, and countless others, can hinder evangelistic efforts. One of the tasks of discerning what the Apostle Paul called “stumbling blocks” is to first discern the underlying motives and assumptions that fuel them. How we communicate our values is just as important as defining them in the first place. Many of the convictions listed above have hindered evangelism, most of which are driven more by cultural values than Kingdom ones. The things that the church does regularly can in fact block outreach efforts within certain demographics. This matters in every part of the message and movement of Jesus that we mediate to the world around us.
Jesus and the Apostles did little in their preaching to soften the cost of discipleship. The price only goes on sale when we promote our own agendas rather than the priorities of the reign of God. One central element of the gospel of the Kingdom is peace. Why would we worry about proclaiming something that is so beautiful, but be content to expound other ideas that are not motivated by following Jesus? May we count the cost afresh in our day!
The realities of post-Christian America invite us to salvage the Christian radical roots of nonviolence, empire subversion, and justice for the poor. My conviction is that the moment the Anabaptists (and like-minded folks) have been waiting for is right now. The day has come when the church and the Christian story is no longer at the center of public discourse, in many ways because of the way evangelicalism engaged in politics without a peacemaking agenda.
Many in our society, who continue to see the destructive effects of militarism, are ready for an alternative paradigm. Hearing Christians preach peace is actually a bridge to Jesus and not a blockade for some people who have been turned off by “organized religion.”
As a church planter, the message of enemy love, justice for the poor, and a suspicion towards the agendas of empire, will be part of the Gospel that we preach and live in the Seattle area. Those of us with Anabaptism in our history (or who share similar values for peacemaking) have the opportunity to carry our cross for the sake of the world. In the days ahead, we may discover that the way of peace, justice, and empire subversion is actually a bridge to leading many in this post-Christian culture into a relationship with Jesus Christ.
We ought to do all we can to not allow the cultural garb of evangelicalism to block our access to those unacquainted with Jesus. This should never come at the expense of core convictions of Christian living, especially ones that have the potential to turn the world upside-down.