I bought Easter candy for my students. It was a mistake.
Although the students made a valiant effort to eat as much as possible, they left a few Reese’s Peanut Butter Eggs (a particular weakness of mine) in the candy basket. Needless to say, they didn’t last long.
Reese’s eggs are just one of many newer adaptations of older Easter traditions. Recent twitter posts have made me realize how much confusion still persists about these traditions. My favorite was a screenshot on March 6 of a white board explaining that “Easter is a pagan conspiracy” originating in the Middle Eastern cult of Ishtar and the ancient Babylonian empire . Another, posted on February 24, proclaims that eggs and bunnies are “fertility and sex symbols” that apparently existed in a pagan celebration christianized in the aftermath of Constantine.
Most Americans, according to a 2010 Barna poll, consider Easter to be a religious holiday. Yet, because of similar traditions about eggs and spring found in ancient cultures, belief persists that Easter has pagan roots (see websites like www.christiananswers.net ).
I would like to assure you that Easter is a Christian holiday.
Yes, The Venerable Bede did write in the 8th century that the name Easter stems from the goddess “Eostre” who gave her name to the “Eostur” month. How easily the public has swallowed this statement as “fact,” however, testifies to why the world needs historians. No historical evidence exists to support Bede’s statement. Indeed, scholars have long known that Bede provides interpretations based on his own opinions instead of supporting historical evidence (i.e., not everything he says is correct!). Historian Ronald Hutton, lamenting how Bede’s statement “has been so often quoted without any inspection or criticism,” stresses that “it is equally valid…to suggest that the Anglo-Saxon ‘Eoster-monath’ simply meant ‘the month of opening’ or ‘the month of beginnings’, and that Bede mistakenly connected it with a goddess who either never existed at all, or was never associated with a particular season, but merely, like Eos and Aurora, with the dawn itself.” As historical evidence for this “shadowy deity” evaporates, Hutton continues, all evidence for a March/April “pre-Christian festival in the British Isles” also evaporates.
So let me say it again, Easter is a Christian holiday. Similarities with pagan practices may exist, but the most direct links come from the medieval Christian world. The Easter bunny is perhaps the biggest exception. Once again, however, a pagan goddess is not the root of this tradition. The earliest reference to a rabbit bringing eggs is from a late sixteenth-century German text (1572). The earliest reference I can find linking Easter traditions with Bede’s “shadowy goddess” Eostre (Ostara) is from an 1835 account of the-famous-writer-of-fairy-tales-himself Jakob Grimm. Thus, the historical trail of evidence for the Easter Bunny begins in a world far, far removed from ancient paganism.
Just as the modern manifestation of the Easter Bunny is more firmly rooted in early modern Christian Europe than the world of an ancient pagan goddess, the Easter tradition represented by the Reese’s eggs I can’t help but eat have roots firmly entrenched in medieval Christianity.
Remember, historical parallels are not the same as historical evidence. To parody a quote attributed to Freud: sometimes a historical similarity is just a historical similarity.