Last time I wrote about the amazing ecstatic behavior of followers of a radical Catholic sect in France in the 1730s, who became known as the Convulsionnaires, focused on what became a popular shrine at St. Médard. I was struck by the similarities of that upsurge to the fringes of revivals and awakenings in the Anglo-American world, for instance in 1740 and 1798, and asked why the French movement should not have evolved in the same way, into a mass... Read more