2017-02-15T21:57:21-05:00

Beyoncé photo courtesy of wikimedia commons.
Beyoncé photo courtesy of wikimedia commons.

The world is buzzing with Beyonce’s latest performance at the Grammys this week. I’ve heard her called everything from a Demon to a Goddess to a Crazy person. I even saw one article who just called her “Mammy.” In case you are out of the loop here’s what the commotion was all about- during her performance she donned herself in gold, a rosy crown, and spoke of the ancient mothers and women’s power. Many thought she was putting on the guise of the Virgin Mary, others thought it just looked religious, others… those familiar with Afro-Caribbean Religion, knew she was dressing as Oshun. Again for those who may not know Oshun also spelled Osun, Ochun, Oxun, or Oxum (depending on which tradition she is appearing in) is the Orisha of Love, Beauty, Money, Fertility, Gold, Dance, and much more.

Back in April I wrote about her Oshun imagery in the video Lemonade, you can read that post here : #Beyonce Pours Out Oshun’s Honey and Lemonade. As a native Brooklyn girl, I was proud to hear she and Jay-Z are expecting twins (we have to have pride in Brooklyn, many of us don’t have much else.)  The Grammy performance and the latest video have brought Oshun, and the other Orisha into the spotlight. This is the first time many people have even heard of Oshun or Yemaya. I applaud her reverence for the ancestral mothers, and obviously support her powerful message of self-love. The fact that she is having twins draws the parallels between her and the Orisha Oshun (believed by many to be the mother of the sacred twins Ibeji,) even clearer.

Oshun shrine candle photo by Lilith Dorsey. All rights reserved.
Oshun shrine candle photo by Lilith Dorsey. All rights reserved.

However, Beyonce has opened a door here, and I’m not quite sure what will come through. How many people are taking the time and dedication to learn the true beauty and power of these religions ? You can’t play in the fields of the gods… they must always be met with respect and honor. There is a Yoruba saying “you can’t get Awo (sacred knowledge) from a book.” You also can’t get it from watching a video or a grammy performance.
La Regla Lucumi (more commonly known as Santeria) is a religion of teachers and students that operate as parents and children. Proper devotion involves years, if not a lifetime, of tribute and learning. There is still no clear word from the Beyonce camp about her participation, or initiation in the religion. No one in the community is claiming her, and many are not happy.

Statement about Beyonce from Babalawo Ogbe Di

My initial response was that I didn’t understand the need to see a manifestation of pop culture in terms of the Orishas, especially when it was divorced from any religious context. Beyonce is an entertainer, and a very good one; she is a specialist in creating a spectacle, and as she has aged her talents (and budgets) in this regard have only grown. What she isn’t, at least as far as I and the rest of the internet have been able to determine, is any form of Orisha worshipper whatsoever. My first reaction was to ask, sarcastically but (I think) reasonably, where does this trend end? If entertainers can be identified as Orisha, is the greengrocer now Osain? Is every scuba diver Olokun, every nursery school teacher Yemaya, every fireman Shango?

The responses startled me a bit, and I appreciated them because they made me sit back and think. The general response was mostly twofold: first, “why shouldn’t I celebrate an image of an Orisha when I see it in daily life?”, and second “this will draw people to the religion”. Both of these are perfectly legitimate (the first more than the second to my mind) but I think both responses missed what I was saying to a certain degree with my original thoughts and posting. I will address these two in order.

“Why shouldn’t I celebrate an image of an Orisha when I see it in daily life?” Short answer, you should. When I see a vulture I salute if I can, to honor ibu Kole. I always ask permission symbolically before crossing a river. I don’t eat certain foods, not because they were specifically taken from me in Ita, but because they belong to Oshun, and so do I (Oshun passed me to Orunmila, but all of my signs made it clear that She gets the final say, as anyone who knows Odu Ogbe Di will already recognize). I honor Oshun every day… but I don’t see the automatic connection with a woman just because she wears a gold crown, or a yellow dress. This connection only seems apparent to Orisha worshippers who are desperate to find some representation of our beliefs in the public square, and will clutch onto anything that seems even somewhat appropriate.

Second, as to drawing people into the religion… I don’t see that American consumer culture is ever going to lead anyone to anything that isn’t American consumer culture. If our deities and culture are being used to sell music, or products, it should be fought, not celebrated. We are already suffering the consequences of consumer culture in our religion – all our sacred ceremonies are being whored out for money, the media and movies represent us as witches and worse to get viewers and ad revenue, and everything the elders of our religion fought to keep sacred and secret is being filmed and thrown out on Youtube to get a few Likes, Follows and Google Ad dollars. Beyonce isn’t celebrating anything but Beyonce; she is doing her job, advancing her brand, and promoting her product. What she isn’t doing is any form of open devotional work to Oshun or anyone else.

At the end of the day, I think the issue is cultural in nature. If we were in Nigeria, Brazil or Cuba, where everyone knows fully who Oshun is and what the Orishas are and aren’t. In America, because that awareness isn’t present in the general culture, the boundaries are far too permeable. My concern is that soon enough we will see Beyonce merchandise being marketed in botanicas because there isn’t that cultural awareness of what is appropriate and what is not. Celia Cruz sang about the Orisha constantly, but people didn’t proclaim her one no matter what she wore on stage. Virginia Rodrigues is a mae de Santo in addition to being a phenomenal singer, but people don’t assume she is a manifestation of Iemonja when she wears a blue dress. I would love to see more celebrations of the Orisha in popular culture; I think that Ifa, Orisha and iwa pele are much needed in this country, in this culture, and in the world. I think we would all be better off finding ways to make those celebrations a reality, so we don’t have to go looking to the Grammys to find an illusion of Oshun.

While I may not agree with exactly everything he expressed, I wanted to present his opinion along with mine. I believe Beyonce is a true icon, and as such is an inspiration for millions of women. Many of these are women of color, like myself, who are seriously desirous of positive images that echo our reality. If these are truly Beyonce’s beliefs I pray that she makes them openly known. I say this both as a daughter of Oshun (with initiations in the tradition,) and as a scholar and performer who has dedicated my life to promoting accurate and respectful information and practices about these religions.

There has been a lot, a damn lot, of misinformation circulating about the Orisha Oshun. Naturally as a child of Oshun, I have written about her, and proper ways of honoring her in your life if you are just beginning in the tradition. Nothing however replaces the proper guidance and teaching of your godparents. My godparents are a support and inspiration to me every moment of my life. It is a very important relationship that is the foundation of the religion. If you are unsure how to go about finding godparents, see my post 6 Questions You Need to Ask Before finding Godparents.

Please refer to and share the following posts about Oshun if possible, and explore the rest of the content here on Voodoo Universe.

Sensuous and Sacred: Oshun’s Feast Table How To

An Orisha Oshun Herbal

Oshun Orisha of Love Recipes

Oshun Butternut Squash Soup Recipe

Santeria Etiquette 101: Can’t Touch This

 

 

 

 

 

2015-10-25T08:51:43-05:00

Seance photo by Hakan Dahlstrom. Text added. Licensed under CC 2.0
Seance photo by Hakan Dahlstrom. Text added. Licensed under CC 2.0

The Samhain season can, if you are lucky, be full of joy and blessings from the ancestors. The space between the worlds is thin at this time and their powerful influence can be felt. Many pagan practitioners use this time to host dumb suppers, seances, or other spiritual means of contacting those who have passed. But what do you do if there are ancestors you don’t want showing up ?  Not everyone had a nice Nana who made cookies and sang songs.  Where do you turn if Bad Grandpa is real? Unpleasant relatives are the stuff of nightmare, and unfortunately horrid reality, and after their death sometimes it can get worse. Here are six tips for dealing with Grandpa Creepy, Auntie Crazy, or whoever you don’t want to join the party, it should probably be 666 tips, but we can start with these. The first thing you should do if you think you may have a problem with someone in your ancestral history is perform some kind of divination. This can be on your own, or with the assistance of a psychic professional. The following simple suggestions will help to protect your space, yourself, and your ceremonies for your other ancestors.

 

  1. Slam the Doors. Slamming the doors while simple, is a traditional method for banishing negativity in many traditions. Both the sound and the gesture signify to the universe that you are closed to unwanted energy.
  2. Salt the site. Salt has been used as a simple protection spell for centuries. Think about the custom of throwing salt over your shoulder, which is one of it’s many manifestations. As a regular earth centered protection on your home you can line the windows, doorways and other entry points into your home with salt.
  3. Prepare yourself before during and after any serious ancestor working. This can be done with a protection bath, or you made need something more intense like work with soul retrieval. This can happen when you are connected to unwanted energy.
  4. Don’t ask for trouble, and don’t invite problems into your home. Society at large, and the media specifically like to demonize contact with the spirit world. Fortunes have been built on it. For some the attraction  of unpleasant darkness is strong. But as the saying goes “Don’t start none, won’t be none.” Try to surround yourself with positive energy and the results will be blessed.
  5. Before beginning any ancestral practice consider using Florida Water, smudging, or doing whatever other protection blessing you like. Try to incorporate
    Mausoleum in Greenwood Cemetery photo by Lilith Dorsey. All rights reserved.
    Mausoleum in Greenwood Cemetery photo by Lilith Dorsey. All rights reserved.

    elements of water, air and fire into these blessings, that in conjunction with salt will make sure you are elementally covered.

  6. Build up the good. Foster your connections with the ancestors who did have a positive influence in your life. Visit their gravesite if possible.  If they were particularly good at math, and you aren’t maybe turn to them with assistance in areas like numerology or other number based systems. If they read cards, consider asking them for guidance with the tarot. If they were in law enforcement ask them for help in protecting you, not only from any unwanted ancestors, but in all areas of your life.  The possibilities are unique to your situation.

 

This list is just a start, please like and share if you have found it helpful. May this Samhain season bless you and your ancestors !

2013-12-24T20:45:39-05:00

 

Photo by Dorothy Morrison, copyright 2013. All rights reserved.

Marie Laveau’s Tomb has stood the test of time. It has seen flood, violence, disrespect, haters, and now someone has painted it pink. Marie Laveau’s Tomb is a shrine to Voodoo practitioners around the globe, a mecca if you will, that is the second most visited grave in the United States. Marie Laveau is New Orleans Voodoo Queen. Immortalized in story and song, she was said to have possessed immense power which lives on through her spirit today.

The grave is a site for visitors to leave offerings and experience the majesty that still surrounds this Voodoo Queen over a century after her death. Unfortunately the pink paint is not the first time she has seen rough treatment. For years patrons have persisted in making 3 x marks on the tomb in a supposed petition for their requests. This is very damaging to the plaster which must be replaced periodically. During the filming of my documentary Bodies of Water:Voodoo Identity and Tranceformation I interviewed several practitioners from tour guides to store owners who vehemently tried to discourage this practice.

New Orleans is one of my spiritual homes. For over two decades I have been a member of the Voodoo Spiritual Temple, only a stone’s throw from St. Louis Cemetery No. 1, where the grave in question is located. On many occasions I have sung, danced and worshiped

Marie Laveau Flag photo and flag by Scarlet Sinclair

there. In New Orleans Voodoo we have a goddess known as Erzulie Freda Dahomey. She is also present in Hatitian Vodou, and as the name implies was historically revered among the Dahomey people in West Africa. Ironically her color is pink, and she cries the tears of the world because people simply don’t do the right thing. She wants people to be better: to be honest, respectful, and kind. Some people say that this Erzulie was one of the ruling Lwa, or guardians, of Marie Laveau. So if Erzulie is crying over this situation, as I am, if it was done without the family’s knowledge and consent, then Mme Marie Laveau is most likely raging. My favorite quote comes from my friend author Dorothy Morrision ( many thanks to Ms. Morrison and Denise Alvarado for filling in some of the blanks on this story for me) “If it had been painted a lovely rich-jewel tone : emerald green, sapphire blue, deep amethyst or even garnet- I think she’d be ok with that.” There isn’t much information on why this was done. Photos and reports have been reaching the Voodoo community slowly, but if anyone knows anything obviously we’d love to hear your information and reactions. Please check out my interview with Dorothy Morrison, and my post about The Real Voodoo Queen Marie Laveau, Denise Alvarado’s The Art of Conjure, and the writing and videos by Patheos Pagan Bloggers about American Horror Story Coven and it’s portrayal of Marie Laveau. All I have to say about the potential pink vandals is Shame, Shame, Shame !

 

 

2013-09-29T17:35:14-05:00

Dia de los Muertos Shrine for honoring the ancestors, Tropenmuseum, Amsterdam. Photo by Lilith Dorsey.

The struggle to connect with the Divine energies is a timeless one. Clearly it is difficult to know exactly where to begin. A wise young gentleman who attended my lecture this weekend at NYC Pagan Pride, asked me what I recommend for people just starting out who wish to reach out towards the ashe or energy of the different gods and goddesses of the Afro-Caribbean traditions of Vodou, Voodoo, or Lucumi (Santo.) Good question. I think that there are a few respectful and beneficial practices that would be appropriate for just about anyone to try.

Cleanliness Is Next to Wha?

I can not put enough emphasis on the importance of spiritual cleanliness. That’s so nice I will say it twice. I can not put enough emphasis on the importance of spiritual cleanliness. Florida water, white and/or black salt, bluing, rose water, lavender, cypress, whatever works for you, use it often and everywhere you can. I recommend using spray bottles to make sure you can quickly refresh not just yourself, but your windows, doors, corners, workspace, children, pets, and whatever ever else need be. It is important to alternate formulas, and also to make sure you include elements both for removing negativity and bringing in new blessings.

Dead Again

After a person has addressed their own personal cleanliness and the state of their spiritual space I suggest setting up an ancestor shrine. Again, this is something than can be done by anyone, it does not matter what your spiritual traditions

Ancestor Offerings at the Voodoo Spiritual Temple, New Orleans. Photo by Lilith Dorsey.

or whether you are 15 years old or 115. I have seen creations as simple as a glass of water and a white candle to much more elaborate manifestations. You may include pictures if you wish of those that have passed, however be sure not to include any photos of living people. Some believe that this may invite you to join them sooner than need be. In some spiritual houses they separate the male and female ancestors’ photos. Some individuals also take care not to place individuals who disliked each other in life next to each other in death. As always follow the directions of your godparents and spiritual teachers in this matter. In the Voodoo Spiritual Temple in New Orleans, of which I am a long standing participant, we frequently give offerings of food, flowers, tobacco, and alcohol as part of our tribute to the dead. We try to match the offerings with the things people enjoyed in life. People often ask me what they should do if they were adopted or don’t have a complete list of their ancestors. Well very few people have a complete list, after years of slavery, relocation, colonialism, records are less than complete and accurate. In those instances I recommending not only adding friends who have passed to the shrine, which is something anyone can do, and also using some meditation and divination to come up with possibilities for inclusion. Also a note about objectionable ancestors, as a rule I would not include these individuals either, if you wouldn’t have had them over for thanksgiving dinner, they don’t really have a place here. If created with respect and care an ancestor shrine can be a welcome addition to any spiritual practice.


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