“But I’ll tell you what. Growing up in a small town like that, you learn how to take care of each other. That family down the road, they may not think like you do, they may not pray like you do. They may not love like you do. But they’re your neighbors. And you look out for them. And they look out for you. Everybody belongs. And everybody has a responsibility to contribute . . . Then I came back... Read more
In a recent, already field-defining, essay in the Journal of the American Academy of Religion, historian Matthew Avery Sutton offers a historiography of American evangelicalism. As he explains: In the1980s, in response to the rise of the Religious Right, prominent religious historians occupying influential chairs and possessing access to institutional resources, cultivated a historical “consensus” that defined evangelicalism broadly, abstractly and optimistically, and created an unbroken lineage of both orthodoxy and orthopraxy throughout American history. However, Sutton argues, this imagined... Read more
by Janine Giordano Drake I think a lot about the Second Great Awakening. I think about its overlap with the market revolution, with the growth of Jacksonian democracy, with the rise indigenous removal and settler colonialism, and with the growth of Anti-Mormon and Anti-Catholic sentiment. But perhaps most of all, I think a lot about the role of the Second Great Awakening in forming Americans’ understandings of what a democracy looks like. Democracy, for so many Americans in the early... Read more
In recent years, American historians have reached a fair consensus that their nation’s history must be considered in terms of its being an empire, and from its earliest era. As such, we should apply to that history the insights of the modern study of empires, which is a very lively field of study. In this series of posts, I have been considering the implications for the specific theme of religion. Today I will be describing several critical aspects of that... Read more
It’s time for one of my favorite semesters for books! Every four semesters I teach what is probably my favorite class at Baylor, a graduate course entitled “Women, Gender, and Sex in American Religious History.” For one thing, it is the most fun thing to answer at a party when someone asks what you are teaching this semester. For another, I love thinking through these ideas with smart people for an entire afternoon once a week. I also enjoy the... Read more
In the 1976 presidential election, evangelicals across the political spectrum were determined to vote for the candidate who demonstrated the highest standard of integrity and the most exemplary character – not the candidate who shared their positions on policy issues. Four years earlier, more than 80 percent of white evangelical voters had cast their ballots for Richard Nixon, but after the Watergate scandal, many of them felt they had been duped. Across the spectrum, evangelicals insisted that they would... Read more
Last month, Harmeet Dhillon, an Indian American Republican leader and a devout Sikh, recited the Ardas, a Sikh prayer, during the benediction on the first night of the Republican National Convention. The backlash against Dhillon from fellow Republicans was swift and intense. On X, for example, Lauren Witzke, the 2020 Republican Senate candidate from Delaware, reposted Dhillon’s benediction and said, “How about you get deported instead, you pagan blasphemer. God saves our president and the RNC mocks him with... Read more
In a recent, already field-defining, essay in the Journal of the American Academy of Religion, historian Matthew Avery Sutton offers a historiography of American evangelicalism. As he explains: In the 1980s, in response to the rise of the Religious Right, prominent religious historians occupying influential chairs and possessing access to institutional resources, cultivated a historical “consensus” that defined evangelicalism broadly, abstractly and optimistically, and created an unbroken lineage of both orthodoxy and orthopraxy throughout American history. However, Sutton argues, this... Read more
I have posted several items on the idea of empire as it applies to American history. Although a generation ago, even to speak of American empire was contentious and provocative, today it is an absolutely standard way of understanding national history from earliest times, and also – my particular interest – its religious history. But I should be more specific. Empires are by no means a one size fits all model, as they take various forms, and one of those... Read more
My conversation with historian Alex Mayfield about Pentecostalism in Hong Kong Read more
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