The Bible and Culture

His your chance to show your musical knowledge and get a free lunch with moi. The person who gets the most names of the singers (and guitar and piano and harmonica players) in this video will win a free lunch at Solomon's Porch in Wilmore, date to be determined. On your mark, get set, start naming names! N.B. I'm not looking for the names of the persons in the BBC orchestra or choir, rather only the solo singers or players.Bonus question--- who wrote the song, when was it first a hit, … [Read more...]

… [Read more...]

p. 1504 revives Tom's earlier suggestion (see n. 74) that by Arabia is meant Sinai, and so Paul went on a little Elijah tour after his conversion. This view I think is untenable. In the first place, the old Arabia a Jew from Jerusalem would normally refer to is Petran Arabia, which Josephus said could be visible from the Judean hills on occasion in good weather. Secondly, it won't do to dismiss the fact that the Nabatean king Aretas was after Paul's hide in Damascus, which had been part of … [Read more...]

'God was reconciling the world to himself...' What exactly did this mean? Tom (p. 1490) takes Col. 1.23 to indicate that Paul thought that in some sense the Gospel had already been proclaimed to the whole cosmos. More likely, this is a reference to what 1 Pet. 3 also speaks of Christ's on his ascension proclaims his victory over the principalities and powers, certainly a subject in view in Col. 1. If Paul really thought the Gospel had already been proclaimed to the whole human world on planet … [Read more...]

The last chapter of Tom's magnum opus is not quite what one might have expected. There are considerable reflections on modern secular Jewish thought (Benjamin, Marx, etc.) and on the philosopher Heidegger and his connection with the Nazis, and how this may, or may not have affected European theology vis a vis the Jewish character of Paul's thought. Tom thinks there is some truth in the suggestion that Paul was the philosopher who provided the ideological validation for the worldwide rule of … [Read more...]

Through out this long study of Paul, there have been certain texts that are the linchpins for Tom's whole approach to the matter. Rom. 2.28-29 is one such text, but that text is part of the larger discussion in 2.17-29 where quite specifically the Jew is being addressed, not the follower of Christ, and he is being shamed by the tactic of point out how some Gentiles, who are not circumcised, do a better job of actually keeping various aspects of the Law. This is not about Christians, it is … [Read more...]

This post will be dealing with pp. 1426-43 of the next to last chapter in this epic. Here Tom addresses at some length the 'identity' question. Before reading Tom's critique I would suggest the readers of the blog read first my chapter entitled 'The Trinity of Paul's Identity' in The Paulquest, as background for this discussion. Tom is exercised about the issue of whether and in what sense Paul could be called a Jew, and further, could be called a Torah-true Jew. His main dialogue partners, … [Read more...]

And now for something completely different. In the penultimate chapter in this overly long book, Tom turns to Paul's controversial and problematic relationships with his fellow Jews. This entails at the outset a discussion of Paul's call/conversion. The chapter begins with an overstatement: "He did not see himself as establishing a new, non-Jewish movement. He believed that the message and life he proclaimed and inculcated was in some sense a fulfillment of all he had believed as a strict … [Read more...]