April 12, 2019

Martin Hughes wrote an article entitled, “I’m an atheist, but here’s why I define myself by what I love” (Patheos, Barrier Breaker blog, 4-6-19). There is much in it that I enthusiastically agree with, His words will be in blue. ***** It’s difficult to be part of a group whose entire existence is based on the disapproval of something. I’m not defined by the fact that I don’t believe in God. What I don’t believe in ultimately is a black hole —... Read more

April 11, 2019

Blessed [soon-to-be-saint] John Henry Cardinal Newman (1801-1890) was a (if not the) leading figure in the Church of England prior to his conversion to Catholicism in 1845; a scholar at Oxford who possessed brilliant speaking and writing abilities. His Parochial and Plain Sermons (1834-42), are considered by many the best sermons in the English language, and had “a profound influence on the religious life not only of Oxford but of the whole country” [F. L. Cross & E.A. Livingstone, editors, The Oxford Dictionary of... Read more

April 11, 2019

The following is a Foreword that my friend, Ryan Grant asked me to write for a new edition of the 1928 volume, The Mariology of Cardinal Newman, by Rev. Francis J. Friedel. [see purchase information] ***** Blessed [soon-to-be-Saint] John Henry Cardinal Newman held to a very high Mariology even before he was received into the Catholic Church in 1845, at the age of 44, after a very distinguished career as an Anglican clergyman and Church historian. As was the case with G.... Read more

April 10, 2019

Heinrich Bullinger (1504-1575) succeeded Zwingli as chief pastor of Zurich, Switzerland, and is widely regarded as the most moderate and tolerant of all the Protestant Founders. He was the author of the Second Helvetic Confession of 1566, and was an aide to Queen Elizabeth of England. Bullinger was also assuredly an anti-Catholic, as were all the so-called “reformers” (to different degrees). Indisputable evidence for that comes from his work Decades (fifty sermons). In the fifth “decade,” second sermon, “On the... Read more

April 10, 2019

All of the early Protestant Founders accepted the truth of the perpetual virginity of Mary. How could this be, if it is merely “tradition” with no scriptural basis? Why was its supposed violation of Scripture not so obvious to them, as it is to the Protestants of the last 150 years or so (since the onset of theological liberalism) who have ditched this previously held opinion? Yet it has become fashionable to believe that Jesus had blood brothers (I suspect, because... Read more

April 10, 2019

Wikipedia states about Heinrich Bullinger (1504-1575):  “Swiss reformer, the successor of Huldrych Zwingli as head of the Zürich church . . . A much less controversial figure than John Calvin or Martin Luther, his importance has long been underestimated; recent research shows that he was one of the most influential theologians of the Protestant Reformation in the 16th century.” One source of his views in this regard is a “Sermon on Mary” from 1558, as noted in the German work, Das Marienlob der Reformatoren: Martin Luther, Johannes Calvin, Huldrych Zwingli, Heinrich Bullinger... Read more

April 9, 2019

Words of the late Dr. Jan Schreurs will be in blue. I have edited out about 30% of the original exchange, which came out to almost 26,000 words, and suffered from many digressions that would have tired out any but the most insistent and/or interested reader. It’s still almost 18,000 words. ***** I. The Inquisition as a Christian “Problem”*For example, the Church could give us a moral definition of murder that has not changed since the times of Jesus. Note... Read more

April 7, 2019

I recently made this broad point in two different papers about atheism, so I thought I would make a paper of it, to be able to use for future reference; then I had an interaction today about it with an atheist, “ButILikeCaves” (his words in blue below). ***** I do not blame nor scorn [Christians]: it is how they were raised. If your mother attended services while you were in utero, you were born attuned to sounds, motions, voices, and... Read more

April 5, 2019

An atheist mentioned Gleason Archer’s Encyclopedia of Bible Difficulties and commented, “How could God’s word have ‘difficulties?’ What on earth was difficult about God’s revelation to mankind [?]. I mean, he’s God, right?” ***** This is shallow, unreflective thinking. I can think of a number of sound, logical reasons why such a book would exist: 1. The Bible is a very lengthy, multi-faceted book by many authors, from long ago, with many literary genres (and in three languages), and cultural assumptions... Read more


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