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Blaise Pascal on Biblical Paradox vs. False Dichotomies

Blaise Pascal on Biblical Paradox vs. False Dichotomies December 29, 2011
Pascal4
Anonymous Portrait of Blaise Pascal (1623-1662) [public domain / Wikimedia Commons]

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(12-29-11)

 

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From: “Thoughts on the Pope and the Church,” included in Miscellaneous Writings (translated by M. P. Faugère; London: Longman, Brown, Green, and Longmans, 1849), pp. 376 ff.
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There is then a great number of truths, both in faith and morals, which seem antagonistic, and yet harmonize in admirable order.

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— The source of all heresies is the exclusion of some one of these truths; and the source of all the cavils brought against us by heretics, is their ignorance of some one of these truths.
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— And it usually happens that, being unable to perceive the relation of two opposing truths, and believing that the admission of the one involves the exclusion of the other, they adhere to the one and renounce the other; and fancy that we do the contrary. Now this exclusion is the source of their heresy, and the ignorance we have shown them to labour under, the ground of their cavils.
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+ 1st Example. Christ is God and man. The Arians, unable to combine these things, which they hold to be incompatible, say, he is man : therein they are orthodox. But they deny him to be God: herein they are heretical. They pretend that we deny his humanity: therein they show their ignorance.

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+ 2d Example. Respecting the Sacrament:—We believe that the substance of the bread being changed, and being consubstantially in that of the body of our Lord Jesus Christ, it is really present in it. This is one truth. Another is, that this sacrament is also one of the types of the cross and the glory, and a commemoration of both. This is the Catholic faith, which comprehends the two truths seemingly opposed to each other.

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The modern heretics, not understanding that this sacrament contains both the presence of Christ and its type, and that it is both a sacrifice and a commemoration of a sacrifice, believe that the one of these truths cannot be admitted without necessarily excluding the other.

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They make their stand upon this one point,—that this sacrament is figurative; and therein they are not heretical. They think we exclude this truth; and thence it is that they bring so many objections to the passages in the Fathers which affirm it. Lastly, they deny the presence; and in that are heretics. . . .

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— Therefore it is that the shortest way to prevent heresies is to instruct men in every kind of truth ; and the surest way to refute them, is to declare it as universally. . . .

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+ The error they all fall into, is the more dangerous, from each pursuing one truth: their fault is not in adopting falsehood, but in not embracing the countervailing truth.

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