* * *
Derived from pp. 800-804 of the Nestle-Aland Greek New Testament, 27th edition (Novum Testamentum: Graece et Latine, published by Deutsche Bibelgesellschaft; see the web page from Catholic apologist Jimmy Akin, which reproduced the list. I have also added my own suggested comparisons and possible parallels; these will be reproduced in green (NT); otherwise NT passages listed in Nestle-Aland will be in blue, and deuterocanonical passages in red. Alleged references listed by verse only at the end were deemed (by myself) dissimilar and questionable or non-convincing enough to not reproduce.
I get a lot of requests for a list of the references the New Testament makes to the deuterocanonical books of the Old Testament. Unfortunately, giving a list is not such a simple affair since it is not always obvious whether something is a genuine reference.Hebrews 11:35 is an indisputable reference to 2 Maccabees 7, but many are not so clear as there may be only a single phrase that echoes one in a deuterocanonical book (and this may not be obvious in the translation, but only the original languages).
This is the same with New Testament references to the protocanonical books of the Old Testament. How many New Testament references there are to the Old Testament depends in large measure on what you are going to count as a reference.
As a result, many scholarly works simply give an enormous catalogue of all proposed references and leave it to the individual interpreter to decide whether a given reference is actual or not.
I will follow the same procedure . . .
So will I. This project is not, strictly-speaking, an exercise in apologetics, but rather, an aid in Bible study or a Bible “reference” tool.
1a) Acts 2:4
And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.
1b) Sirach 48:12
It was Elijah who was covered by the whirlwind, and Elisha was filled with his spirit; in all his days he did not tremble before any ruler, and no one brought him into subjection.
2a) Acts 4:24
And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who didst make the heaven and the earth and the sea and everything in them,
2b) Judith 9:12
Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer!
3a) Acts 5:39
but if it is of God, you will not be able to overthrow them. You might even be found opposing God!”
3b) 2 Maccabees 7:19
But do not think that you will go unpunished for having tried to fight against God!”
4a) Acts 10:26
But Peter lifted him up, saying, “Stand up; I too am a man.”
4b) Wisdom 7:1
I also am mortal, like all men, a descendant of the first-formed child of earth; and in the womb of a mother I was molded into flesh,
5a) Acts 10:34
And Peter opened his mouth and said: “Truly I perceive that God shows no partiality,
5b) Sirach 35:12s
Do not offer him a bribe, for he will not accept it; and do not trust to an unrighteous sacrifice; for the Lord is the judge, and with him is no partiality.
6a) Acts 10:36
You know the word which he sent to Israel, preaching good news of peace by Jesus Christ (he is Lord of all),
6b) Wisdom 6:7
For the Lord of all will not stand in awe of any one, nor show deference to greatness; because he himself made both small and great, and he takes thought for all alike.
6c) Wisdom 8:3 etc.
She glorifies her noble birth by living with God, and the Lord of all loves her.
7a) Acts 17:26
And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation,
7b) Wisdom 7:18
the beginning and end and middle of times, the alternations of the solstices and the changes of the seasons,
8a) Acts 17:27
that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us,
8b) Wisdom 13:6
Yet these men are little to be blamed, for perhaps they go astray while seeking God and desiring to find him.
9a) Acts 17:29
Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man.
9b) Wisdom 13:10
But miserable, with their hopes set on dead things, are the men who give the name “gods” to the works of men’s hands, gold and silver fashioned with skill, and likenesses of animals, or a useless stone, the work of an ancient hand.
See also (from Nestle-Aland list):
Acts 1:10 and 2 Maccabees 3:26
Acts 1:18 and Wisdom 4:19
Acts 2:11 and Sirach 36:7 (?)
Acts 2:29 and Sirach 24:32
Acts 5:2 and 2 Maccabees 4:32
Acts 5:12 and 1 Maccabees 12:6
Acts 5:21 and 2 Maccabees 1:10
Acts 9:1-29 and 2 Maccabees 3:24-40
Acts 9:2 and 1 Maccabees 15:21
Acts 9:7 and Wisdom 18:1
Acts 10:2 and Tobit 12:8
Acts 10:22 and 1 Maccabees 10:25, 11:30, 33 etc.
Acts 10:30 and 2 Maccabees 11:8
Acts 11:18 and Wisdom 12:19
Acts 12:5 and Judith 4:9
Acts 12:10 and Sirach 19:26 (?)
Acts 12:23 and Judith 16:17, Sirach 48:21, 1 Maccabees 7:41, and 2 Maccabees 9:9
Acts 13:10 and Sirach 1:30
Acts 13:17 and Wisdom 19:10
Acts 14:14 and Judith 14:16s
Acts 14:15 and Wisdom 7:3
Acts 15:4 and Judith 8:26
Acts 16:14 and 2 Maccabees 1:4
Acts 17:23 and Wisdom 14:20, 15:17
Acts 17:24, 25 and Tobit 7:17 (?), Wisdom 9:1,9
Acts 17:30 and Sirach 28:7
Acts 19:27 and Wisdom 3:17
Acts 19:28 and Daniel 14:18, 41
Acts 20:26 and Daniel 13:46
Acts 20:32 and Wisdom 5:5
Acts 20:35 and Sirach 4:31
Acts 21:26 and 1 Maccabees 3:49
Acts 22.9 and Wisdom 18.1
Acts 24:2 and 2 Maccabees 4:6
Acts 26:18 and Wisdom 5:5
Acts 26:25 and Judith 10:13 (?)
1a) Romans 1:19-32
19: For what can be known about God is plain to them, because God has shown it to them.
20: Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse; 21: for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.
22: Claiming to be wise, they became fools,
23: and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles.
24: Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,
25: because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.
26: For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,
27: and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.
28: And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct.
29: They were filled with all manner of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, malignity, they are gossips,
30: slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,
31: foolish, faithless, heartless, ruthless.
32: Though they know God’s decree that those who do such things deserve to die, they not only do them but approve those who practice them.
1b) Wisdom 13:1-10, 14:8-31
1: For all men who were ignorant of God were foolish by nature; and they were unable from the good things that are seen to know him who exists, nor did they recognize the craftsman while paying heed to his works;
2: but they supposed that either fire or wind or swift air, or the circle of the stars, or turbulent water, or the luminaries of heaven were the gods that rule the world.
3: If through delight in the beauty of these things men assumed them to be gods, let them know how much better than these is their Lord, for the author of beauty created them.
4: And if men were amazed at their power and working, let them perceive from them how much more powerful is he who formed them.
5: For from the greatness and beauty of created things comes a corresponding perception of their Creator.
6: Yet these men are little to be blamed, for perhaps they go astray while seeking God and desiring to find him.
7: For as they live among his works they keep searching, and they trust in what they see, because the things that are seen are beautiful.
8: Yet again, not even they are to be excused;
9: for if they had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things?
10: But miserable, with their hopes set on dead things, are the men who give the name “gods” to the works of men’s hands, gold and silver fashioned with skill, and likenesses of animals, or a useless stone, the work of an ancient hand.
8: But the idol made with hands is accursed, and so is he who made it; because he did the work, and the perishable thing was named a god.
9: For equally hateful to God are the ungodly man and his ungodliness,
10: for what was done will be punished together with him who did it.
11: Therefore there will be a visitation also upon the heathen idols, because, though part of what God created, they became an abomination, and became traps for the souls of men and a snare to the feet of the foolish.
12: For the idea of making idols was the beginning of fornication, and the invention of them was the corruption of life,
13: for neither have they existed from the beginning nor will they exist for ever.
14: For through the vanity of men they entered the world, and therefore their speedy end has been planned.
15: For a father, consumed with grief at an untimely bereavement, made an image of his child, who had been suddenly taken from him; and he now honored as a god what was once a dead human being, and handed on to his dependents secret rites and initiations.
16: Then the ungodly custom, grown strong with time, was kept as a law, and at the command of monarchs graven images were worshiped.
17: When men could not honor monarchs in their presence, since they lived at a distance, they imagined their appearance far away, and made a visible image of the king whom they honored, so that by their zeal they might flatter the absent one as though present.
18: Then the ambition of the craftsman impelled even those who did not know the king to intensify their worship.
19: For he, perhaps wishing to please his ruler, skilfully forced the likeness to take more beautiful form,
20: and the multitude, attracted by the charm of his work, now regarded as an object of worship the one whom shortly before they had honored as a man.
21: And this became a hidden trap for mankind, because men, in bondage to misfortune or to royal authority, bestowed on objects of stone or wood the name that ought not to be shared.
22: Afterward it was not enough for them to err about the knowledge of God, but they live in great strife due to ignorance, and they call such great evils peace.
23: For whether they kill children in their initiations, or celebrate secret mysteries, or hold frenzied revels with strange customs,
24: they no longer keep either their lives or their marriages pure, but they either treacherously kill one another, or grieve one another by adultery,
25: and all is a raging riot of blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury,
26: confusion over what is good, forgetfulness of favors, pollution of souls, sex perversion, disorder in marriage, adultery, and debauchery.
27: For the worship of idols not to be named is the beginning and cause and end of every evil.
28: For their worshipers either rave in exultation, or prophesy lies, or live unrighteously, or readily commit perjury;
29: for because they trust in lifeless idols they swear wicked oaths and expect to suffer no harm. 30: But just penalties will overtake them on two counts: because they thought wickedly of God in devoting themselves to idols, and because in deceit they swore unrighteously through contempt for holiness.
31: For it is not the power of the things by which men swear, but the just penalty for those who sin, that always pursues the transgression of the unrighteous.
[see also the rest of chapters 13 and 14, and chapter 15]
2a) Romans 1:20, 1:21
Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse; for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.2b) Wisdom 13:1
For all men who were ignorant of God were foolish by nature; and they were unable from the good things that are seen to know him who exists, nor did they recognize the craftsman while paying heed to his works;
3a) Romans 1:23
and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles.
3b) Wisdom 11:15
In return for their foolish and wicked thoughts, which led them astray to worship irrational serpents and worthless animals, thou didst send upon them a multitude of irrational creatures to punish them,
3c) Wisdom 12:24
For they went far astray on the paths of error, accepting as gods those animals which even their enemies despised; they were deceived like foolish babes.
4a) Romans 2:4
Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance?
4b) 2 Peter 3:9
The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.
4c) Acts 17:30
The times of ignorance God overlooked, but now he commands all men everywhere to repent,
4d) Wisdom 11:23
But thou art merciful to all, for thou canst do all things, and thou dost overlook men’s sins, that they may repent.
5a) Romans 2:11
For God shows no partiality.
5b) Sirach 35:12
Do not offer him a bribe, for he will not accept it; and do not trust to an unrighteous sacrifice; for the Lord is the judge, and with him is no partiality.
6a) Romans 2:15
They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them
6b) Wisdom 17:11
For wickedness is a cowardly thing, condemned by its own testimony; distressed by conscience, it has always exaggerated the difficulties.
7a) Romans 4:13
The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.
7b) Sirach 44:21
Therefore the Lord assured him by an oath that the nations would be blessed through his posterity; that he would multiply him like the dust of the earth, and exalt his posterity like the stars, and cause them to inherit from sea to sea and from the River to the ends of the earth.
8a) Romans 4:17
as it is written, “I have made you the father of many nations” — in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
8b) Sirach 44:19
Abraham was the great father of a multitude of nations, and no one has been found like him in glory;
9a) Romans 5:5
and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit which has been given to us.
9b) Sirach 18:11
Therefore the Lord is patient with them and pours out his mercy upon them.
10a) Romans 5:12
Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned —
10b) Wisdom 2:24
but through the devil’s envy death entered the world, and those who belong to his party experience it.
11a) Romans 9:4
They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;
11b) Sirach 44:12
Their descendants stand by the covenants; their children also, for their sake.
12a) Romans 9:19
You will say to me then, “Why does he still find fault? For who can resist his will?”
12b) Wisdom 12:12
For who will say, “What hast thou done?” Or will resist thy judgment? Who will accuse thee for the destruction of nations which thou didst make? Or who will come before thee to plead as an advocate for unrighteous men?
13a) Romans 9:21
Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?
13b) Wisdom 15:7
For when a potter kneads the soft earth and laboriously molds each vessel for our service, he fashions out of the same clay both the vessels that serve clean uses and those for contrary uses, making all in like manner; but which shall be the use of each of these the worker in clay decides.
14a) Romans 10:6
But the righteousness based on faith says, Do not say in your heart, “Who will ascend into heaven?” (that is, to bring Christ down)
14b) Baruch 3:29
Who has gone up into heaven, and taken her, and brought her down from the clouds?
15a) Romans 10.7
or “Who will descend into the abyss?” (that is, to bring Christ up from the dead).
15b) Wisdom 16.13
For thou hast power over life and death; thou dost lead men down to the gates of Hades and back again.
16a) Romans 11:33
O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
16b) Wisdom 17:1
Great are thy judgments and hard to describe; therefore unintructed souls have gone astray.
17a) Romans 12:15
Rejoice with those who rejoice, weep with those who weep.
17b) Sirach 7:34
Do not fail those who weep, but mourn with those who mourn.
18a) Romans 13:1
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.
18b) Wisdom 6:3
For your dominion was given you from the Lord, and your sovereignty from the Most High, who will search out your works and inquire into your plans.
19a) Romans 13.10
Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
19b) Wisdom 6.18
and love of her is the keeping of her laws, and giving heed to her laws is assurance of immortality,
23a) Romans 15:4
For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope.
23b) 1 Maccabees 12:9
Therefore, though we have no need of these things, since we have as encouragement the holy books which are in our hands,
See also (from Nestle-Aland list):
Romans 1:28 and 2 Maccabees 6:4
Romans 9:31 and Sirach 27:8 and Wisdom 2:11
1a) 1 Corinthians 1:24
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
1b) Wisdom 7:24-25
For wisdom is more mobile than any motion; because of her pureness she pervades and penetrates all things. 25: For she is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entrance into her.
2a) 1 Corinthians 2:16
“For who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.
2b) Wisdom 9:13
For what man can learn the counsel of God? Or who can discern what the Lord wills?
3a) 1 Corinthians 6:12 and 10:23
“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be enslaved by anything.
“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up.
3b) Sirach 37:28
For not everything is good for every one, and not every person enjoys everything.
4a) 1 Corinthians 10:20
No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.
4b) Baruch 4:7
For you provoked him who made you, by sacrificing to demons and not to God.
5a) 1 Corinthians 15:29
Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
5b) 2 Maccabees 12:44-45
For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. 45: But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.
6a) 1 Corinthians 15:32
What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
6b) Wisdom 2:5-6
For our allotted time is the passing of a shadow, and there is no return from our death, because it is sealed up and no one turns back. 6: “Come, therefore, let us enjoy the good things that exist, and make use of the creation to the full as in youth.
1a) 2 Corinthians 5:1, 4
For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens . . . For while we are still in this tent, we sigh with anxiety; not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.
1b) Wisdom 9:15
for a perishable body weighs down the soul, and this earthy tent burdens the thoughtful mind.
2a) 2 Corinthians 12:12
The signs of a true apostle were performed among you in all patience, with signs and wonders and mighty works.
2b) Wisdom 10:16
She entered the soul of a servant of the Lord, and withstood dread kings with wonders and signs.
1a) Galatians 2:6
And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality) — those, I say, who were of repute added nothing to me;
1b) Sirach 35:13
He will not show partiality in the case of a poor man; and he will listen to the prayer of one who is wronged.
1a) Ephesians 1:16-17
I do not cease to give thanks for you, remembering you in my prayers, 17: that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him,
1b) Wisdom 7:7
Therefore I prayed, and understanding was given me; I called upon God, and the spirit of wisdom came to me.
2a) Ephesians 4:14
so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.
2b) Sirach 5:9
Do not winnow with every wind, nor follow every path: the double-tongued sinner does that.
3a) Ephesians 6:14
Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
3b) Wisdom 5:18
he will put on righteousness as a breastplate, and wear impartial justice as a helmet;
1 Corinthians 2:9 and Sirach 1:10
1 Corinthians 4:13 and Tobit 5:19
1 Corinthians 4:14 and Wisdom 11:10
1 Corinthians 6:2 and Wisdom 3:8
1 Corinthians 6:13 and Sirach 36:18
1 Corinthians 6:18 and Sirach 23:17
1 Corinthians 7:19 and Sirach 32:23
1 Corinthians 9:25 and Wisdom 4:2
1 Corinthians 10:1 and Wisdom 19:7
1 Corinthians 11:7 Sirach 17:3 and Wisdom 2:23
1 Corinthians 11:24 and Wisdom 16:6
1 Corinthians 15:34 and Wisdom 13:1
Galatians 4:4 and Tobit 14:5
Galatians 6:1 and Wisdom 17:17
Ephesians 1:6 and Sirach 45:1 and 46:13
Ephesians 4:24 and Wisdom 9:3
Ephesians 6:12 and Wisdom 5:17
Ephesians 6:16 and Wisdom 5:19, 21