Chapter 12 (pp. 361-379) of my book, Bible Truths for Catholic Truths: A Source Book for Apologists and Inquirers (Manchester, New Hampshire: Sophia Institute Press, 2009); the paperback is now out-of-print. This book could also be known as Dave’s Topical Bible, and contains 2,051 Bible passages, categorized under 115 thematic headings. I am now offering it online for free.
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In these blog posts I use — for readers’ convenience — the original RSV of the manuscript (© 1971 by Division of Christian Education of the National Council of the Churches of Christ in the United States of America), rather than KJV, which was mostly used in the paperback, due to copyright law. This book is all Bible, except for a few (indented) clarifying comments here and there. Subtitles sometimes differ from the published version. They are my own original titles.
INSTANCES OF DEAD SAINTS RETURNING TO EARTH
1 Samuel 28:7-20 Then Saul said to his servants, “Seek out for me a woman who is a medium, that I may go to her and inquire of her.” And his servants said to him, “Behold, there is a medium at Endor.” So Saul disguised himself and put on other garments, and went, he and two men with him; and they came to the woman by night. And he said, “Divine for me by a spirit, and bring up for me whomever I shall name to you.” The woman said to him, “Surely you know what Saul has done, how he has cut off the mediums and the wizards from the land. Why then are you laying a snare for my life to bring about my death?” But Saul swore to her by the LORD, “As the LORD lives, no punishment shall come upon you for this thing.” Then the woman said, “Whom shall I bring up for you?” He said, “Bring up Samuel for me.” When the woman saw Samuel, she cried out with a loud voice; and the woman said to Saul, “Why have you deceived me? You are Saul.” The king said to her, “Have no fear; what do you see?” And the woman said to Saul, “I see a god coming up out of the earth.” He said to her, “What is his appearance?” And she said, “An old man is coming up; and he is wrapped in a robe.” And Saul knew that it was Samuel, and he bowed with his face to the ground, and did obeisance. Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress; for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams; therefore I have summoned you to tell me what I shall do.” And Samuel said, “Why then do you ask me, since the LORD has turned from you and become your enemy? The LORD has done to you as he spoke by me; for the LORD has torn the kingdom out of your hand, and given it to your neighbor, David. Because you did not obey the voice of the LORD, and did not carry out his fierce wrath against Am’alek, therefore the LORD has done this thing to you this day. Moreover the LORD will give Israel also with you into the hand of the Philistines; and tomorrow you and your sons shall be with me; the LORD will give the army of Israel also into the hand of the Philistines.” Then Saul fell at once full length upon the ground, filled with fear because of the words of Samuel; and there was no strength in him, for he had eaten nothing all day and all night.
Sirach 46:19-20 Before the time of his eternal sleep, Samuel called men to witness before the Lord and his anointed: . . . Even after he had fallen asleep he prophesied and revealed to the king his death, and lifted up his voice out of the earth in prophecy, to blot out the wickedness of the people.
Matthew 17:1-4 And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain apart. And he was transfigured before them, and his face shone like the sun, and his garments became white as light. And behold, there appeared to them Moses and Eli’jah, talking with him. And Peter said to Jesus, “Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Eli’jah.” (cf. Mk 9:2-5; Lk 9:29-33)
Matthew 27:50-53 And Jesus cried again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split; the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many.
Revelation 11:3-12 And I will grant my two witnesses power to prophesy for one thousand two hundred and sixty days, clothed in sackcloth. These are the two olive trees and the two lampstands which stand before the Lord of the earth. And if any one would harm them, fire pours out from their mouth and consumes their foes; if any one would harm them, thus he is doomed to be killed. They have power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they desire. And when they have finished their testimony, the beast that ascends from the bottomless pit will make war upon them and conquer them and kill them, and their dead bodies will lie in the street of the great city which is allegorically called Sodom and Egypt, where their Lord was crucified. For three days and a half men from the peoples and tribes and tongues and nations gaze at their dead bodies and refuse to let them be placed in a tomb, and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. Then they heard a loud voice from heaven saying to them, “Come up hither!” And in the sight of their foes they went up to heaven in a cloud.
The actions of the two witnesses echo those of Moses before Pharaoh, and Elijah: especially the turning of water into blood, and the plagues (cf. Mal 4:4-6; Mt 17:11, Transfiguration accounts, above). As for the stopping of the rain, that was done by Elijah (Jas 5:16-18). Elijah also went up to heaven in a whirlwind (2 Ki 2:1,11). Many Church fathers thought they were Enoch and Elijah, because Enoch, like Elijah, never died (Gen 5:24; Sir 44:16; 49:14; Heb 11:5)
In any event, they were killed and rose again, and so “came back to earth.” There are also four more individuals who were raised from the dead by Elijah, Jesus, and Peter (see Chapter Five: “Prayers for the Dead”), and others who were raised as a result of disciples’ prayers (Mt 11:5; Lk 7:22). Thus, there is no impenetrable divide between life on the earth and life after death. Hence the dead saints can also love us and intercede for us.
VENERATION OF SAINTS AND ANGELS
1 Corinthians 4:16 I urge you, then, be imitators of me.
Philippians 3:17 Brethren, join in imitating me, and mark those who so live as you have an example in us.
2 Thessalonians 3:7-9 For you yourselves know how you ought to imitate us; we were not idle when we were with you, we did not eat any one’s bread without paying, but with toil and labor we worked night and day, that we might not burden any of you.
It was not because we have not that right, but to give you in our conduct an example to imitate. (and Paul, in turn, imitates Christ: 1 Cor 11:1; 1 Thess 1:6)
Hebrews 6:12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.
Hebrews 11:32-38 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets — who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated — of whom the world was not worthy — wandering over deserts and mountains, and in dens and caves of the earth.
James 5:10-11 As an example of suffering and patience, brethren, take the prophets who spoke in the name of the Lord. Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.
By analogy, it is altogether proper to venerate and honor saints, who have more perfectly attained God’s likeness (Mt 22:30; 1 Cor 13:9-12; 2 Cor 3:18; Phil 3:21; Heb 11:40; 1 Jn 3:2; Rev 21:27; 22:14), in light of the example of how “heroes of the faith” are regarded (Hebrews 11) and also the biblical injunctions to honor all sorts of people:
Matthew 13:57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” (cf. Mk 6:4; Jn 4:44)
Romans 12:10 love one another with brotherly affection; outdo one another in showing honor.
Romans 13:6-7 For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
1 Corinthians 12:23-26 and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.
2 Corinthians 8:21 for we aim at what is honorable not only in the Lord’s sight but also in the sight of men.
Ephesians 6:2 “Honor your father and mother” (this is the first commandment with a promise), (cf. Ex 20:12; Deut 5:16)
1 Timothy 5:3 Honor widows who are real widows.
1 Timothy 5:17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;
Hebrews 13:18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things.
1 Peter 2:17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.
1 Peter 3:7 Likewise you husbands, live considerately with your wives, bestowing honor on the woman . . . (cf. Gen 30:20)
Thus, we find that the angel of the LORD was honored (i.e., venerated):
Numbers 22:31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand; and he bowed his head, and fell on his face.
Judges 13:17 And Mano’ah said to the angel of the LORD, “What is your name, so that, when your words come true, we may honor you?”
King Asa was honored after his death:
2 Chronicles 16:14 They buried him in the tomb which he had hewn out for himself in the city of David. They laid him on a bier which had been filled with various kinds of spices prepared by the perfumer’s art; and they made a very great fire in his honor. (cf. 21:19, showing that this was a general practice)
King Hezekiah was also so honored:
2 Chronicles 32:33 And Hezeki’ah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David; and all Judah and the inhabitants of Jerusalem did him honor at his death.
God even said He would honor those who honor Him:
1 Samuel 2:30 . . . now the LORD declares: “Far be it from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.” (cf. 2 Chron 26:18; Ps 62:7; 71:21; 84:11; Ecc 6:2; Rom 2:9-11; 2 Cor 8:21)
God the Father honors those who serve His Son Jesus:
John 12:26 If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him.
So how is it that we are told that we cannot honor and venerate fellow human saints, since they are dead? Just because they no longer walk the earth, it doesn’t follow at all (per Hebrews 11) that they are no longer worthy of honor and veneration.
AWARENESS AND INTERCESSION OF SAINTS AND ANGELS
Jeremiah 15:1 Then the LORD said to me, “Though Moses and Samuel stood before me, yet my heart would not turn toward this people. . . . “
Zechariah 1:12 Then the angel of the LORD said, “O LORD of hosts, how long wilt thou have no mercy on Jerusalem and the cities of Judah, against which thou hast had indignation these seventy years?”
Tobit 12:12, 15 And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One . . . I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
2 Maccabees 15:11-16 He [Judas Maccabeus] armed each of them not so much with confidence in shields and spears as with the inspiration of brave words, and he cheered them all by relating a dream, a sort of vision, which was worthy of belief. What he saw was this: Onias, who had been high priest, a noble and good man, of modest bearing and gentle manner, one who spoke fittingly and had been trained from childhood in all that belongs to excellence, was praying with outstretched hands for the whole body of the Jews. Then likewise a man appeared, distinguished by his gray hair and dignity, and of marvelous majesty and authority. And Onias spoke, saying, “This is a man who loves the brethren and prays much for the people and the holy city, Jeremiah, the prophet of God.” Jeremiah stretched out his right hand and gave to Judas a golden sword, and as he gave it he addressed him thus: “Take this holy sword, a gift from God, with which you will strike down your adversaries.”
Luke 15:10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.
1 Corinthians 4:9 For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men.
Hebrews 12:1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us,
Revelation 1:4 . . . Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne,
Revelation 5:8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints;
Revelation 6:9-11 When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne; they cried out with a loud voice, “O Sovereign Lord, holy and true, how long before thou wilt judge and avenge our blood on those who dwell upon the earth?” Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brethren should be complete, who were to be killed as they themselves had been.
Revelation 8:3-4 And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God.
Straightforward deductions from the above passages and others lead to the following argument in favor of asking saints and angels to intercede for us:
1) We ought to pray for each other (much biblical proof).
2) The intercessory prayer of a righteous man has great power in its effects (James 5:16-18).
3) Dead saints are more alive than we ourselves are (e.g., Mt 22:32; Lk 20:37-38).
4) Dead saints are aware of what happens on the earth (Heb 12:1 etc.), and indeed, are portrayed as praying for us in heaven (Rev 6:9-10).
5) Dead saints are exceptionally, if not wholly, righteous and holy, since they have been delivered from sin and are present with God (21:27, 22:14).
6) Therefore, it is perfectly sensible, permissible, and wise to ask them to pray on our behalf to God.
GUARDIAN ANGELS
Genesis 24:7 The LORD, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and swore to me, “To your descendants I will give this land,” he will send his angel before you, . . .
Exodus 23:20 Behold, I send an angel before you, to guard you on the way and to bring you to the place which I have prepared.
Psalm 34:7 The angel of the LORD encamps around those who fear him, and delivers them.
Psalm 91:9-12 Because you have made the LORD your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways. On their hands they will bear you up, lest you dash your foot against a stone.
Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.
Daniel 6:22 My God sent his angel and shut the lions’ mouths, and they have not hurt me, . . .
Tobit 5:21 For a good angel will go with him; his journey will be successful, and he will come back safe and sound.
Tobit 12:12-15 And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. When you did not hesitate to rise and leave your dinner in order to go and lay out the dead, your good deed was not hidden from me, but I was with you. So now God sent me to heal you and your daughter-in-law Sarah. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
Matthew 18:10 See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.
Luke 4:10 for it is written, “He will give his angels charge of you, to guard you,” (cf. Mt 26:53)
Acts 12:5-16 So Peter was kept in prison; but earnest prayer for him was made to God by the church. The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your mantle around you and follow me.” And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. And Peter came to himself, and said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. And when he knocked at the door of the gateway, a maid named Rhoda came to answer. Recognizing Peter’s voice, in her joy she did not open the gate but ran in and told that Peter was standing at the gate. They said to her, “You are mad.” But she insisted that it was so. They said, “It is his angel!” But Peter continued knocking; and when they opened, they saw him and were amazed.
Hebrews 1:14 Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?
Moreover, each of the seven churches in Revelation are said to have “an angel” (Rev 1:20; 2:1, 8, 12, 18; 3:1, 7, 14).
MEN TALKING TO ANGELS AS AN ANALOGY TO ASKING THEM TO INTERCEDE
Genesis 19:1-2 The two angels came to Sodom in the evening; and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and bowed himself with his face to the earth, and said, “My lords, turn aside, I pray you, to your servant’s house and spend the night, and wash your feet; then you may rise up early and go on your way.” They said, “No; we will spend the night in the street.”
Genesis 19:15, 18-21 When morning dawned, the angels urged Lot, saying, “Arise, take your wife and your two daughters who are here, lest you be consumed in the punishment of the city.”. . . And Lot said to them, “Oh, no, my lords; behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life; but I cannot flee to the hills, lest the disaster overtake me, and I die. Behold, yonder city is near enough to flee to, and it is a little one. Let me escape there — is it not a little one? — and my life will be saved!” He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken.”
Genesis 32:24-29 And Jacob was left alone; and a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched the hollow of his thigh; and Jacob’s thigh was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” Then he said, “Your name shall no more be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” Then Jacob asked him, “Tell me, I pray, your name.” But he said, “Why is it that you ask my name?” And there he blessed him. (cf. 48:14-16)
Numbers 22:34-35 Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that thou didst stand in the road against me. Now therefore, if it is evil in thy sight, I will go back again.” And the angel of the LORD said to Balaam, “Go with the men; but only the word which I bid you, that shall you speak.” So Balaam went on with the princes of Balak.
Psalm 103:20 Bless the LORD, O you his angels, you mighty ones who do his word, hearkening to the voice of his word! (cf. 148:2)
Zechariah 1:9, 13-14, 19 Then I said, “What are these, my lord?” The angel who talked with me said to me, “I will show you what they are.” . . . And the LORD answered gracious and comforting words to the angel who talked with me. So the angel who talked with me said to me . . . And I said to the angel who talked with me, “What are these?” And he answered me, “These are the horns which have scattered Judah, Israel, and Jerusalem.”
Zechariah 2:1-3 And I lifted my eyes and saw, and behold, a man with a measuring line in his hand! Then I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see what is its breadth and what is its length.” And behold, the angel who talked with me came forward, and another angel came forward to meet him,
Zechariah 4:1,4-5 And the angel who talked with me came again, and waked me, like a man that is wakened out of his sleep. And I said to the angel who talked with me, “What are these, my lord?” Then the angel who talked with me answered me, “Do you not know what these are?” I said, “No, my lord.” (cf. 5:5, 10; 6:4-5)
Luke 1:18-19 And Zechari’ah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel answered him, “I am Gabriel, who stand in the presence of God; and I was sent to speak to you, and to bring you this good news.”
Luke 1:30, 34, 38 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. . . .” And Mary said to the angel, “How shall this be, since I have no husband?” . . . And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her.
Acts 27:23-24 For this very night there stood by me an angel of the God to whom I belong and whom I worship, and he said, “Do not be afraid, Paul; you must stand before Caesar; and lo, God has granted you all those who sail with you.”
Revelation 10:8-9 Then the voice which I had heard from heaven spoke to me again, saying, “Go, take the scroll which is open in the hand of the angel who is standing on the sea and on the land.” So I went to the angel and told him to give me the little scroll; and he said to me, “Take it and eat; it will be bitter to your stomach, but sweet as honey in your mouth.”
Also, in Genesis 21:17-18, an angel speaks to Hagar from heaven, thus showing that a two-way communication is not ruled out. Furthermore, Scripture provides instances of angels communicating to men in dreams (Mt 1:20; 2:13, 19-20). St. Paul even had a “vision” in which a “man of Macedonia” communicated with him (Acts 16:9-10). The analogy to the intercession of angels, then, works as follows (all plainly deduced from Scriptural evidences):
1) Men talk to angels, and even to dead men on several occasions (ten examples above).
2) It makes no difference whether they are in heaven or on earth when this happens. Angels are not spatial, dimensional creatures in the first place.
3) Angels (according to agreed Christian theology across the board based on biblical proofs) are extremely intelligent and can deduce our thoughts and follow our actions, and they intensely care about us and are able to help us (e.g., Lk 15:10).
4) We know for certain that they pray for us (Zech 1:12; Tob 12:12, 15; Rev 8:3-4) and that there are guardian angels (see the previous section above), and that part of the angelic mission is to aid human beings; also that they (excepting the rebellious demons) are holy and sinless, haven never fallen.
5) Angels even participate in giving grace (Tob 12:12, 15; Rev 1:4).
6) Therefore we can ask angels to intercede and pray to God for us or for others, since this is not essentially different from talking to them, or being instructed what to do by them.
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Photo Credit: “AdinaVoicu” (1-4-14) [Pixabay / CC0 public domain]
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Summary: I provide a biblical basis for the communion of saints: invocation, intercession, and veneration of saints and angels, as well as the existence of guardian angels.