2018-04-05T13:21:00-04:00

This is one of my many critiques of the book entitled, Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation, by evangelical Protestant theologian Kenneth J. Collins and Anglican philosopher Jerry L. Walls (Grand Rapids, Michigan: Baker Academic, 2017). ***** Kenneth Collins, in chapter 12 (“Machiavellian Machinations and More: The Later History of the Papacy“), opined: [T]he Sixth Ecumenical Council, held in 680, had to set the theological record straight by posthumously condemning the likes of Pope Honorius... Read more

2017-10-21T14:51:02-04:00

This is one of my many critiques of the book entitled, Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation, by evangelical Protestant theologian Kenneth J. Collins and Anglican philosopher Jerry L. Walls (Grand Rapids, Michigan: Baker Academic, 2017). ***** Kenneth Collins, in his chapter 11: “The Papacy”, states: Indeed, the notion that Peter was somehow over the universal church is unfounded. . . . . . . Matthew 16:18 cannot mean that Peter had authority in... Read more

2017-10-21T10:51:43-04:00

This is one of my many critiques of the book entitled, Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation, by evangelical Protestant theologian Kenneth J. Collins and Anglican philosopher Jerry L. Walls (Grand Rapids, Michigan: Baker Academic, 2017). ***** Kenneth Collins, in his chapter 3: “Scripture: No Greater Authority?” states: Though Jerome had incorporated the Apocrypha into his translation [The Latin Vulgate], nevertheless he specifically cautioned against receiving this literature as sacred Scripture. Collins cites... Read more

2017-10-20T18:05:59-04:00

This is one of my many critiques of the book entitled, Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation, by evangelical Protestant theologian Kenneth J. Collins and Anglican philosopher Jerry L. Walls (Grand Rapids, Michigan: Baker Academic, 2017). ***** Kenneth Collins, in his chapter 3: “Scripture: No Greater Authority?” states: Take the book of Tobit, for example. Its observation found in 12:9: “For almsgiving saves from death, and purges all sin,” is no doubt theologically confused, for... Read more

2017-10-23T13:23:27-04:00

This was from public exchanges on the Facebook page of Anglican philosopher and author Jerry Walls. *** Dave Armstrong Nor do I call myself “Roman Catholic.” Eastern Catholics are just as much Catholics as “Roman” ones, and they would never call themselves “Roman Catholic” (I co-wrote a book with one). That’s one reason why I don’t; another is that the term started as Anglican polemics in the 16th century. Peter Sean Bradley I’ve explained that to Jerry, but he insists on calling... Read more

2017-10-19T19:08:54-04:00

This is one of my many critiques of the book entitled, Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation, by evangelical Protestant theologian Kenneth J. Collins and Anglican philosopher Jerry L. Walls (Grand Rapids, Michigan: Baker Academic, 2017). ***** Kenneth Collins, in his chapter 2: “Tradition and the Traditions” — after railing against supposedly untethered, unchecked, unbiblical Catholic traditions — states about purgatory in particular: To rectify this considerable deficit in terms of both earlier church history... Read more

2017-10-19T16:37:23-04:00

This is one of my many critiques of the book entitled, Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation, by evangelical Protestant theologian Kenneth J. Collins and Anglican philosopher Jerry L. Walls (Grand Rapids, Michigan: Baker Academic, 2017). ***** Kenneth Collins, in his chapter 16: “Mary Again: From Dogmatic definition to Co-Redeemer?,” makes the usual objections to Mary’s Assumption being a late-arriving doctrine among the Church fathers. Yes; it developed slowly and relatively late, but this is not some... Read more

2017-10-19T10:34:27-04:00

This is one of my many critiques of the book entitled, Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation, by evangelical Protestant theologian Kenneth J. Collins and Anglican philosopher Jerry L. Walls (Grand Rapids, Michigan: Baker Academic, 2017). ***** Kenneth Collins, in his chapter 16: “Mary Again: From Dogmatic definition to Co-Redeemer?,” argues that “if Mary lacked original sin and therefore, lacked a carnal nature, then she was like no other human being who ever lived.” This... Read more

2017-10-19T10:36:30-04:00

This is one of my many critiques of the book entitled, Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation, by evangelical Protestant theologian Kenneth J. Collins and Anglican philosopher Jerry L. Walls (Grand Rapids, Michigan: Baker Academic, 2017). ***** Kenneth Collins, in his chapter 2: “Tradition and the Traditions” states: J. I Packer [wrote] “The Church no more gave us the New Testament canon than Sir Isaac Newton gave us the force of gravity . . .... Read more

2017-10-19T10:52:21-04:00

This is one of my many critiques of the book entitled, Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation, by evangelical Protestant theologian Kenneth J. Collins and Anglican philosopher Jerry L. Walls (Grand Rapids, Michigan: Baker Academic, 2017). ***** Kenneth Collins, in his chapter 15: “Mary: Why She Matters,” noted that St. Ambrose: . . . taught that Mary’s virginity, at least in some respect, guaranteed the sinlessness of Christ. So in this configuration, virginity and holiness were... Read more

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